The Human Condition by Hannah Arendt - HTML preview

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the human condition as supplemen-

mal laborans as servant of, 139; and

tary, 9; of interests, 182; money as

God as watch and watchmaker, 297;

objective, 57; private realm as de-

as growth and decay, 97-98; and his-

prived of, 58; of Royal Society,

tory, 185; for homo faber, 135, 155;

271n.26; thing-character of the

labor and cyclical movement of,

world, 9, 93-96

98-100, 98n; life within cyclical

object/subject split, 312-13

movement of, 96; natural processes,

ochlocracy, 203

150-51; physis, 15, 150; as process,

Oedipus, 193n.l8

296-97, 296n.61; science as making,

Old Testament: Genesis, 8, 8n, 107n,

231-32, 295; state of nature, 32;

139n; on labor and death, 107, 107n;

work as destructive for, 100, 139,

on man's role in creation, 139n

153. See also human nature

oligarchy, 222

Naville, Pierre, 98n

omnipotence, 202

necessity: as driving force of life,

one-man rule. See monarchy

70-71; emancipation of labor as

oracles, 182, 182n.7

emancipation from, 131; and free-

original sin, 310

dom, 70, 71; freedom as supplanting

Osiander of Nuremberg, 260n,12

for Marx, 104; freedom conceived in

Otanes, 32n.22

terms of, 121; freedom luring people

otherness, 176

into, 234; household community

otherworldliness, 76-77', 320

as born of, 30; labor as slavery to,

otiosity, 317, 318n.83

83-84; modern age as forcing all

ownership, collective, 256, 257

men under yoke of, 130; modern age

as triumphing over, 134; political ac-

pain: Bentham's calculus of, 309-11; in

tivity reduced to, 85, 314; private

birth, 115, 121; happiness as absence

realm associated with, 73; short dura-

of, 112-15, 113n.61; labor associated

tion of necessities of subsistence, 96,

with, 48, 48n.39, 80n.3, 81n.5; pri-

100; torture compared with natural,

vacy of, 50-51, 51n.43

129

Paine, Thomas, 110n.54

Nepos, Cornelius, 23n.3

painting, 82n, 93

Newton, Isaac, 258, 264, 265, 272

Park, M. E., 66n.70

Nicholas of Cusa, 258. 260

Pascal, Blaise, 276n, 293, 319

Nietzsche, Friedrich: on cogtto argu-

passive resistance, 201

ment, 280n.40; on eternal recur-

paterfamilias, 27, 28n

rence, 97; on life as creator of values,

patriarchs, Old Testament, 107

117; life philosophy of, 313n; on

Paul, St., 8n, 314-15, 316-17

man's ignorance of motives and con-

peasants, 83n.9

sequences, 233n; on modern philoso-

Peisistratus, 221

phy as school of suspicion, 260; phi-

penates, 30

losophy as revaluation, 293; on

people's councils, 216, 216n

promising, 245, 245n; on reckoning,

Periandros, 221

172; and tradition of Western politi-

Pericles, 133, 188n.l4, 197, 205-6,

cal thought, 17; on will to power,

2Q5n

203, 204n, 245n

Persians, 18n, 43

Nitti, E, 127n

personal identity, 179, 193

[ 341 ]

Index

peupk, fe, 219, 219n

224, 227n.69, 237-38; on slaves' nat-

phenomenological existentialism, 272

ural slavishness, 36n.30, 316; on

Phidias, 93n.3O

speech and truth, 178n; on thought

philosopher-king, 221, 224, 226, 227,

as inner dialogue, 76, 291; on treat-

229n

ment of slaves, 34n.37; on two

philosophy: the body as resented in,

modes of action, 222-23; on wonder

16n.l5; declining influence of, 294;

as beginning of philosophy, 302,

Descartes in modern, 271-72, 273;

3O2n. See also ideas, Platonic

Descartes on his predecessors',

play, labor opposed to, 127-28, 127n

249n; dialectic, 26n.9; life philoso-

pleasure: Bentham's calculus of,

phies, 117, 172, 311-12, 313n; as

309-11; hedonism, 51 n.43, 112-13,

love of beauty, 226; as love of wis-

309-11

dom, 75; in the Roman Republic,

Plinius, 12 On

59; and science, 272, 290, 294, 313;

plurality: action's calamities arising

the self as concern of modern, 254;

from, 220; as condition of action, 7,

as series of reversals, 292-93; sub-

8; as condition of politics, 7—8; de-

jectivism of modern, 272; and theol-

struction of, 58; forgiving and prom-

ogy, 291; tradition opposed by mod-

ising as dependent on, 237; monar-

ern, 276; utility principle in modern,

chy as salvation from, 221; otherness

306; wonder as origin of, 273, 302,

as aspect of, 176; space of appear-

3O2n. See also political philosophy;

ance as depending on, 220; and

and philosophers and doctrines by name

speech, 178; twofold character of,

physiocrats, 87n.l6

175-76; as weakness, 234

physis: in etymology of "nature," 150; no-

Plutarch, 30

tnos contrasted with, 15. See also

poetry, 39, 169-70, 170n, 196, 242n.81

nature

poilsis: affinity with theoria, 301; as mak-

piety, 75n

ing, 195. See also fabrication

Pindar, 63n.61

polis, the: agonal spirit of, 41, 194; Aqui-

Planck, Max, 287n.53

nas contrasts with the household, 27;

Plato: on action and work, 301; on the

in .Aristotle's bios politikos, 13; as con-

body only as living in the city,

sumption center, 66n.69, 119; equal-

16n.l5; Cave parable, 20, 75", 226,

ity in, 32; the eternal contrasted

226n.66, 292; on city-states away

with, 21; freedom in, 30-31; func-

from the sea, 132n.84; on contempla-

tions of, 196-97; the household as

tion's superiority over action, 14; on

opposed to, 24, 24n.6, 28-37; house-

the demiurge, 22; on durability, 172;

hold compared with by Plato, 37,

on the eternal as center of thought,

223, 223n.62; law of, 63-64, 63n.62,

20; on God as Platonic idea of man,

194-95; as "man writ large" for

11; on human affairs, 19n.l9, 25,

Plato, 224; occupational classifica-

185; knowing separated from doing

tion in, 81-83, 82n; original connota-

by, 223-27; on laborers, 118; on law-

tion of, 64n.64; origins of, 183n; as

making, 195; on man as social ani-

paradigmatic for Western political

mal, 24; on mathematics, 265-66;

organization, 201; philosophers dis-

on money making, 128, 128n.77; on

covering higher realm than, 18;

origin of thepolis, 183n; peasants

Plato on founding new states away

classed with slaves by, 83n.9; on Per-

from the sea, 132n.84; Plato's reorga-

icles, 188n.l4; on a philosopher-

nization of, 14; prosperity in, 59;

king, 221, 224, 226, 227, 229n; on

small population of, 43; as space of

philosophy and theology, 291; on

appearance, 198-99; as space of rela-

pleasure and pain, 113n.61; on the

tive permanence, 56; as superseding

polis and the household, 37, 223,

kinship units, 24; as talkative, 26

223n.62; politics as fabrication for,

political economy, 29, 33n, 42n

230; on poverty, 110n.56; on private

political parties, trade unions con-

property, 30; on Protagoras, 157-58,

trasted with workers', 215—17

158n, 166; on ruler and ruled, 222,

political philosophy: action and work in

342

Index

Greek, 301-2; emphasis shifting

as a kind of, 97; Plato on, 178n, 185;

from action to speech, 26; Hobbes

poiesis contrasted with, 195. See also

on origin of, 249n; "making" in sev-

action

enteenth-century, 299-300; origins

prestabilized harmony, 282

of Western, 12; substitution of mak-

Priestly, Joseph, 3O8n.71

ing for acting in, 220-30

primary qualities, 115

politics: ancient philosophers seeking

private property, 58-67; collective own-

freedom from, 14-15, 14n.lO; aris-

ership, 256, 257; the common con-

ing out of acting together, 198; as

trasted with, 70; growth of, 105; as

an art, 207; association in, 214-15;

guarding individual liberty, 67,

courage as political virtue, 36; forgiv-

67n.72; as hiding place from public

ing and promising in, 237—38; Greek

world, 71; Locke's theory of, 70,

political consciousness, 37; hubris as

101, 105, 110-12, 110n.56, 115-16;

temptation of, 191; as legislating, 63;

modern revolution in concept of, 70;

man as political animal, 22-28; mate-

Plato on abolition of, 30; Proudhon

rialism in, 183, 183n; modern age ex-

on property as theft, 67, 67n.71;

cluding political man from public

slaves as property owners, 62,

realm, 159; natality as central cate-

62n.58; society as organization of

gory of, 9; as necessity, 85, 314; phi-

property owners, 68; theoretical es-

losophers discovering higher realm

tablishment of, 109-18; wealth dis-

than, 18; plurality as condition of,

tinguished from, 61, 253. See also ex-

7—8; for protecting society, 31. 159;

propriation

skholl, 14-15, 82n, 131n.84; the so-

private realm, 22-78; ancient attitude

cial and the political, 23—24; as trans-

toward, 38; and the household, 28;

acted in words, 26; wealth's political

intimacy in, 38-39, 45; love in,

significance, 64-65, See also citizen-

51-52; man as animal species man-

ship; political philosophy; rule; state,

kind in, 46; necessity associated

the

with, 73; pain as private, 50-51,

polyarkhia, 221n.57

5In.43; Plato on abolition of, 30; as

polytheism: gods as not omnipotent in,

privation, 38, 58-60; public realm as

202; gods as not sovereign in,

devouring, 45; the social and the pri-

234-35

vate, 68-73; society's emergence

ponein, 80. See also labor

changing meaning of, 38; subjectiv-

ponos, 83n.8. See also labor

ity of, 57. See also private property

popular revolt, 200-201

process: action's process character,

population, 43

230-36; as guide for making and fab-

positivism, logical, 272

ricating, 300; homofaber and, 307,

potentia, 200. See also power

308; as key concept of modern age,

poverty: forcing free man to act like a

105, 232; mental processes, 280-81;

slave, 64; labor associated with,

natural processes, 150-51; natural

48n.39, llOn.56; modern equation

sciences as sciences of, 116, 231-32;

of propertylessness with, 61; Plato

nature as, 296-97, 296n.61; objects

on, 11 On. 56

of knowledge as, 296

power: as boundless, 201; as corrupting,

productivity, 47, 67, 88, 106, 306

203, 205; as existing only in actual-

promises: Nietzsche on, 245, 245n; un-

ization, 200; head of household's des-

predictability and the power of, 237,

potic, 27-28, 32; as lifeblood of hu-

243-47

man artifice, 204; omnipotence, 202;

property, private. See private property

potential character of, 200; and the

property qualifications for voting, 217

space of appearance, 199-207; will

Protagoras, 157-58, 158n, 166

to power, 203, 204n, 245n

Protestant Reformation, 248, 249,

pragmata, 19n. 19

251-52

pragmatism, 272, 306

Protestant work ethos, 252n

prattein, 189, 222-23

Proudhon, Pierre-Joseph, 67, 67n.71

praxis: Aristotle on, 13, 25, 187n.l2; life

prudentia, 91, 91n.23

343

Index

Ptolemaic system, 258—59, 285

religion: Cartesian doubt affecting, 319,

public admiration, 56-57

320; Eleusinian Mysteries, 63n.61;

public realm, 22—78; animal laborans in,

faith, 247n, 253-54, 271, 319, 320;

134; Christianity as hostile to, 74;

loss of certitude salutis, 277, 320;

the common, 50-58; equality in,

Olympian religion, 25n.6; piety, 75n;

215; excellence assigned to, 49; ex-

religious values, 235n.74; seculariza-

change market as homo faber's, 160,

tion, 253, 320; Vesta cult, 24n.6. See

162, 209-10; freedom associated

also Christianity; God; gods

with, 73; goodness as destructive of,

Rembrandt, 51n.43

77; labor admitted to, 46-48, 218;

remembrance: memory of past plea-

and the political, 28; private prop-

sures, 310; as mother of all arts, 95;

erty as hiding place from, 71; as re-

the polis as organized, 198; rhythm

served for individuality in ancient

in poetry's, 169-70; speech and ac-

world, 41; society's emergence alter-

tion creating their own, 207-8;

ing, 38, 257; space of appearance as

thought owing its existence to, 76,

preceding, 199; tendency to grow of,

90

45; two meanings of, 50-52; tyran-

Renaissance: the arts in, 82 n; and Chris-

nies banning citizens from, 221-22,

tianity, 319; genius as ideal of, 210;

224; wealth as condition of admis-

Jaspers on modern science and phi-

sion to, 64-65, 65n.67; as the work

losophy of the, 249n; rebellion

of man, 208

against scholasticism, 264

punishment, forgiveness compared

respect, 243

with, 241

respublka: Christian antagonism to-

puritanism, 310, 311

ward, 74; corpus ret publicae\ 53n.46;

Pythagoreans, 142n, 273

household as respublka to slaves, 59;

as space of relative permanence, 56

qualities: primary, 115; secondary,

revelation: action of scientists as not re-

114n.63, 115"

velatory. 324; doubts about divine,

281; oracles, 182, 182n.7; self-

rationality. See reason

revelation of love, 242; speech and,

reaction, 190, 241

178-80, 187; truth as, 17

reality: Cartesian doubt of, 274-79; as

revenge, 240-41

common to us all, 50, 208; introspec-

revolutions: American Revolution, 228;

tion confirming, 280; of life, 120;

Hungarian Revolution of 1956, 215.

modern rationalism foundering on

217, 219; popular revolt, 200-201;

rock of, 300-301; senses' adequacy

violence in, 228

to reveal as challenged, 261-62; of

rhetoric, 26, 26n.9

the world, 120

rhythm: of labor, 145n, 214; of ma-

reason: animal rationale, 27, 84-85,

chines, 125, 132, 145n, 146; in po-

171-72, 284; Cartesian, 283-84;

etry, 169; for work, 145n

Cartesian doubt of, 274-79; modern

Ricardo, David, 165n.37

rationalism foundering on rock of re-

Riesman, David, 59n.52

ality, 300-301; scientific results of-

Rilke, Ranier Maria, 51n.42, 168n

fending, 290; thought distinguished

Roman Catholicism. See Catholic

from logical, 171-72

Church

Reformation, 248, 249, 251-52

romance, 242n.81

reification: of action and speech, 95,

Roman Empire: fall of, 21, 34, 45, 74;

187; in art, 95, 168-69; in fabrica-

intellectuals in, 92; old freedoms

tion, 139-44; Marx on, 102,

abolished in, 28n, 13On.81; servipu-

102n.41; world alienation affecting,

blici, 84n.ll; slave dress, 218n.53;

301

slavery in, 36n.3O

relationships, human. See web of rela-

Roman Republic: being a philosopher

tionships

in, 59; slavery in, 36n.3O. See also res

relativism, 263-64, 270

publica

relativity theory, 263-64

Romans: agriculture as liberal art for,

344

Index

9In,24; industrial development as

141, 282; success as criterion of,

limited, 65n.69; inviolability of

278-79; virtues of modern, 278. See

agreements, 243; opus and operae dis-

also natural science

tinguished by, 92n.26; the plebs,

science fiction, 2

62n.59; private and public as coexist-

scienza nuova, 249n

ing among, 59; slaves of, 59, 59n.54;

scribes, 91,92, 92n.28

on sparing the vanquished, 239; terri-

sculpture, 82n, 93, 93n.30, 157

tory and law for, 195n.21; Vesta cult,

secondary qualities, 114n,63, 115

24n.6; on violence in founding a

secularization, 253, 320

new body politic, 228. See also Ro-

self: Marxian self-alienation, 89n.21,

man Empire; Roman Republic

162, 210, 254; modern philosophy's

Romanticists, 39

concern with the, 254. See also intro-

Rousseau, Jean-Jacques, 39, 41, 79

spection

Royal Academies, 278

self-sufficiency, 234-35

Royal Society, 271n.26

Seneca, 23, 36n.30, 40n, 218n.53

rule: archein,'\ll, 189, 222-23, 224; Ar-

senses, the: astrophysical world view

istotle on, 222; contract contrasted

challenging, 261-62; Cartesian

with, 244; democracy, 220, 222; as es-

doubt of, 274-79; common sense as

cape from politics, 222; of feudal

uniting, 208-9; in experiencing the

lords, 34; Greek and Latin words

world," 114-15, 114n.63; and Gali-

for, 32n.22: leaders becoming rulers,

leo's telescope, 260, 260n.ll; and

189-90; master/slave compared with

mathematization of physics, 287; vi-

ruler/ruled, 223-24; ochlocracy, 203;

sion, 114n.63. See also common

oligarchy, 222; Plato on, 222, 224,

sense

227n.69, 237-38. See also monarchy;

sensualism, 51n.43, 112, 272. 310, 311

tyranny

servants, 119, 122

Russell, Bertrand, 267n

servile arts, 91-93

servi publiri, 84n. 11

savs-culottes, 218, 218n.54

shame, 73

satellites, artificial, 1, 269

sign language, 179

saving the appearances, 259n. 10, 260,

Simon, Yves, 141n

266, 285

sin: and death, 314; original sin, 3 10

Schachermeyr, M. E, 195n.22

skhole, 14-15, 82n, 131n.84

Schelsky, Helmut, 128n.75

slavery: ancient attitude toward, 36n.30;

Schlaifer, Robert, 36n.3O

ancient justification of, 83-84; Aris-

Schlatter, Richard, 110n.56

totle on, 83n,9, 84, 84nn. 11, 12,

Schopp, Joseph, 145n

119n.69; chief function of ancient,

Schrodinger, Erwin, 3, 287n.51

119; Christian view of life affecting,

Schuke-Delitzsch, Hermann, 98n

316; dimioiirgoi and slaves distin-

science: action as prerogative of scien-

guished, 81; emancipation con-

tists, 323-24; behavioral sciences,

trasted with that of free labor, 217;

45; carrying irreversibility and un-

Euripides on slaves, 84n. 10; excel-

predictability into natural realm,

lence as lost in, 49n; freed slaves be-

238; dreams as anticipating, 1-2;

coming businessmen, 66n.7O; Greek

earth alienation as hallmark of,

word as signifying defeated enemy,

264-65; emphasis shifting from why

81, 129n,79; labor power in, 88; mas-

to how, 295-96; experiment, 150n,

ters seeing and hearing through

231, 286, 287-88, 295, 312; as his-

their slaves, 120; Periandros's at-

tory of the universe, 296; hypothesis,

tempt to abolish, 221; Plato on natu-

278, 287; instruments in, 295; as

ral slavishness, 36n.3O, 316; Plato on

making nature, 231-32, 295; mathe-

treatment of slaves, 34n.37; property

matics in, 4, 267, 284, 285-87; in

owning by slaves, 62, 62n.58; rebel-

modern age's creation, 248, 249-50,

lions as rare, 215, 215n.51; in Ro-

249n; and philosophy, 272, 290, 294,

man Republic and Empire, 36n.30,

313; subjectivization of modern,

59, 59n.54; scribes as slaves, 92; Sen-

[ 345

Index

slavery (continued)

species asserting itself in, 321; mo-

eca on, 36n.3O; shadowy existence of

narchical rule in, 40; as monolithic,