Prophet Muhammad by P.Zainul Abideen - HTML preview

PLEASE NOTE: This is an HTML preview only and some elements such as links or page numbers may be incorrect.
Download the book in PDF, ePub, Kindle for a complete version.

PREFACE

Numerous thinkers, rulers, reformers, inventors, revolutionists,

philanthropists. philosophers, great soldiers, scholars and founders

of religions have come on the stage of this world and gone

forever.

MICHAEL H HART, A Christian by Faith, a contemporary thinker,

philosopher, mathematician and historian has taken the trouble

of listing out these historical figures and judged them by the

degree of impact they made on human history. He has arranged

a list of 100 top personalities of which he has placed Prophet

Muhammad (Peace Be Upon Him) as number one in his book

called THE 100.

With a neutral view on the heroes of the world, when you judge

them without any prejudice, you wil have to give the first place

only to Muhammad. If ever there is a community that adheres to

what their leader taught fourteen centuries ago, that is this

society groomed by the Prophet Muhammad. This society has

been following the Prophet in al matters like the way of worship,

family life, personal life or whatever department of life since the

sixth century C.E. Nearly a quarter of the population of the world

follow the Prophet and resolve al their problems according to his

teaching.

The number of his followers is ever increasing. There are mil ions of

people on earth who care for the Prophet more than their wives,

children, parents and other relatives. Anyone wil have to admit

to the fact that no one on earth other than Prophet Muhammad

has been given such a position in the history.

8

How could such a man, taken birth in a land, where the people

were considered to be savage, rise to such an apex?

This is the book to give you the answers.

This is not a history book,

Not a book to explain the spirituality of the Prophet

Not a book to define the principles and legislation of Islam and

Not a book to astonish you with the miracles performed by the

Prophet.

But this is just a book to explain how this man born 1400 years

ago is different from all other prominent leaders of the world.

Why do the prominent non-Muslim historians, thinkers and leaders

say in wonder that such a great leader like the Prophet has

never been born in this world?

This book wil answer the question why more than a bil ion people

on earth follow this Man Supreme to date without any flaw?

This book wil help those non-Muslim brothers and sisters who are

earnest to know the truth about this Man Supreme, The Prophet.

This book contains the essences that all people including the

Muslim brothers and sisters need to know.

P.ZAINUL ABIDEEN

9

PROPHETS BIOGRAPHY, A GLIMPSE.

The Prophet Muhammad (peace be upon him), the Man

Supreme, who uprooted tribal pride, eradicated caste feeling

and abolished oppression, was born in the tribe of Quraish,

considered to be a noble tribe, in Makkah, in what is now cal ed

Saudi Arabia in 571 Christian era.

The greatest man of Elect to be the solace to the entire mankind

for the rest of the broad stream of human history, lost his father

Abdul ah while he was stil clinging to his mothers womb, and at

the innocent age of six he lost his mother Aamina He was

absolutely orphaned at the very early stage of his life.

When he was eight, his grand father, Abdul Muthalib, who was

dearly taking care of him died leaving the honest, frank and

innocent young lad to the care of a leading Quraishi merchant,

Abu Thalib, the uncle of the Prophet (peace be upon him).

Orphaned at the very start of life, going through sorrows and

sufferings, the young lad facing his life with undaunted heart and

courage opted to tend herd of sheep under the blitz of the

scorching sun in the vast expanse of the Arabian desert for a

meagre wage. Thats how Gods test of time preceded his glorious

events.

The young and immature lad travel ed with his Uncle Abu Talib in

a caravan of merchants to Syria. A wealthy noble lady Khadijah

(May God be pleased with her deeds) was attracted by his

trustworthiness, intelligence and undeterred steadfastness. She

wanted to marry him. The Prophet (peace be upon him) married

Khadijah who was already three times widow and many years

senior to him.

10

The Prophet (peace be upon him) at the age of twenty-five was

capable of efficient business transaction. He rose to the rank

among notables of Makkah after the noble marriage. He

transacted his business excel ently, and remained a faithful

husband to his lady, Khadijah, who was the understanding

helpmate to Muhammad (peace be upon him). He led a simple

life like any other ordinary man; only he wil do with more grace

and distinction than other men.

The beautiful relations in the society and marriage may

themselves be a preparation for the highest spiritual destiny that

awaited the Messenger of God. Until his age of forty he did not

preach, teach, nor did he initiate any movement.

After his fortieth year of life, he was designated with the holy

mission to preach and establish the True Universal Religion of

God.

We wil glance at his missionary life, which is divided into two

parts. One the Makkah life, and the other, the Madinah life.

Having been one among the ordinary men in Makkah for four

decades, the Prophet (peace be upon him) declared to his

people that he was the Messenger of God to convey the

Message from One True God. He said, Worship only One True

God. None other and nothing else is worthy of worship. The Only

True God is the Creator and al other things in the universe are His

creations. We should never worship any creation.

In Makkah the Prophet (peace be upon him) proclaimed and

declared the Holy Message as and when it was revealed from

God and addressed it to the entire mankind through pagan

Arabs of whom the Qureish were the noblest tribe to which

11

belonged the Holy Prophet himself. The tribe of Qureish

commanding over al other tribes, was the keeper of Kaba, the

central shrine of Arabia and commanded trade and commerce

with neighbouring countries on all sides- Syria, Persia, Yemen,

and Abyssinia (now part of Ehiopia). They were seasoned

travel ers across both warm zones in Yemen and cold zone in

Syria. They were skil ful merchants and knowledgeable of the

worldly affairs. They had perfected their language as a fine

medium of literary expression. Yet their established order of things

and social system and their perception of spiritual world were

superstitious, autocratic and tribal conscious. They had reached

to the extreme folly of polytheism that they had instal ed 360 idols

around Kaba, praying to one god a day.

They held their established orders of things and tribal conventions

dear to them. Just imagine the impact of this holy Message on

such people.

The concept of One True God and self-surrender to the Only One

God shattered al their follies which they held dear to themselves.

They considered Islam as interference to their business habits,

their licentiousness and their perception about the tribal form of

worship. The Prophet (peace be upon him) preached against

the oppression of the weak by the strong. He propounded that

men and women are equal before God and that a woman is a

person in her own right as much as a man is. He stood up against

the traditional exploitation of man by man, usury, and gambling.

He denied any moral legitimacy to tribal feelings and

considerations. He brought religion into politics, while the pagans

considered religion as a personal matter. He advocated that

social practice and institution came very much within the orbit of

religion. Al these were so bitter to the pagan in Makkah that they

12

began to persecute the Prophet and his fol owers as enemies to

the cult of Makkah.

They were driven to a pass skirting the town of Makkah where

they were compel ed to feed on leaves and grass, by the

boycotting attitude of the hard-hearted pagan Arabs.

His preaching and teaching brought the first opposition from

none other than his own family and tribe. His preaching opened

the pages of the true civilisation, which harboured a self-

contained political community, which rooted out the

conventional divisions of tribe and race, and ruled out

nationalism and vested interests. In it there was no room for

church, priesthood and no space for hereditary nobility. Human

bodily urges were given legitimacy and not suppressed, realising

the sexual behaviour of man and woman through proper

marriage institution. This eradicated prostitution and sexual

perversion in any form, treating fornication and adultery and al

form of perversion as greatest sins. He warned the people to

keep off from these sins.

The Prophets teachings of Truth liberated man from all the evil

frets linked by man himself and unearthed the ruthless fal acy

from the convention-bound evil men. The pagan Qureish

persecuted the Prophet (peace be upon him) and his followers

and massacred some of them. They even instigated youths to

pelt the Prophet and his followers. As a result of the severity of

persecution the fol owers of the Prophet with his permission had

to migrate towards Abyssinia or Madinah. Or they went

underground. The Prophet learned that the Pagan Arabs,

wanting to get rid of him once for all, had plotted to kil him.

Tolerate this too? No more! The Prophet at the Command of God

commenced his holy journey to Madinah, with his associate, Abu

13

Bakr, forsaking all his immovable assets and belongings. He took

but some gold coins and silver that he could carry easily.

Ending 13 years of his missionary life at Makkah he headed

towards Madinah where, indeed, a warm welcome was

awaiting the Prophet (peace be upon him).

Some people from Madinah who had heard about the

teachings of the Prophet at Makkah, had visited him in Makkah

and accepted Islam and had left a humane message of great

gesture to him, Gentle Prophet! If you ever have to face any

difficulty to live in Makkah you can come down to Madinah

anytime you prefer. We wil protect you even at the cost of our

lives. When they returned to Madinah they also preached what

the Prophet taught them on monotheism. They did succeed in

making some people embrace Islam.

This hospitality and large-heartedness of the visiting people of

Madinah encouraged the Prophet in executing the command of

God to migrate to Madinah in particular.

There was a great welcome at Madinah as he expected.

They listened to his teaching and reverted to Islam en masse.

They also selected him as their leader to guide and administer in

all aspects. The foundation stone was laid to build the Universal

Brotherhood, which had been one of the themes of the Islamic

ideals and also the constant dream of the Prophet. People from

the surrounding vil ages heard about the teachings and ideals of

the Prophet and wasted no time in reverting to Islam en masse.

There was a bond of brotherhood between the inhabitants of

Madinah and the Muslims who had migrated from Makkah.

14

RULER AND MENTOR

Through out the realm of the history we come across great

personalities working on the expanse of their kingdom, having

the material well-being of theirs and their subjects in their mind.

But none in the history could ever match the Prophet (peace be

upon him) who had multiple roles to perform in the human history

of establishing the Universal

Spiritual Truth to the precision.

It took a thousand years for the Moguls and the British to build a

vast land into a country called India; eight hundred years by the

Moguls and two hundred years by the British.

To build an empire of the land extent equal to that of India,

Prophet, the Man Supreme took just ten years. Unlike any other

ruler on earth, the Prophet struck the perfect harmonious

balance between the social and physical needs and the spiritual

needs of man.

Besides shouldering the responsibility of a ruler, he had another

significant role to perform. He was destined to be the actual

spiritual head of the True Religion of Islam that God perfected

and introduced to the entire mankind. In a way, the spiritual

leadership is mightier than sovereignty on earth.

When people obey to political leadership they do it due to the

fear of the rulers worldly power. Anyway, their obedience is not

whole-hearted and full-fledged. But when the people abide by

the spiritual leadership they do it in all devotion and piety.

15

We witness these days that scholars and rulers are down on their

knees in adoration before the spiritual head. Even potentates fal

prostrated to these spiritual heads in total submission. If this is the

respect paid to one among the thousands of spiritual leaders of

the religions founded by unknown men, it wil be needless to say

or guess what a great deal of respect people must be paying to

the true spiritual leader of the Religion of God.

The Prophet has had such great followers that they adapt his

gait, gesture and attire without even the slightest touch of

modification. Although he possessed the unchal enged spiritual

leadership and unshakeable political power, we wonder at the

way he conducted himself in al aspects. He did not behave in

the way the brass heads and the others, ambitious for power

and positions conducted themselves.

Did the Prophet in possession of such great influence and power

ever make use of this privilege to accumulate wealth and

acquire properties?

Did he bother to make a better living condition for him?

Did he get involved in the mirth, play and pleasantries of a royal

palace?

People who have attained leadership in politics and spirituality

made ful use of their power and their positions to their

advantage. Suppose the Head of a nation has lost his power

within a few months after he was sworn in. Would this former ruler

as wel as his family members stil own exactly the same amount

of property and wealth that they all owned just before this man

became the ruler? No. Surely he would have gained a great

deal of money, wealth, and properties thousand times what he

owned before swearing in as the Head of the state. At the wake

16

of the present sophisticated political structure, it is not even

necessary to be the Head of a State to make such fast money.

Less powerful regents live the life of a king, and they make

money, wealth and property in their name and in their family

name. This is a common scene these days.

There are occasions where parliamentarians and legislators,

commissioners and council ors, chieftains and officials less

powerful than the ministers or senators, misuse their power to

make fast money and acquire enormous amount of wealth. The

magnitude of the wealth thus swindled is in multiplication of

thousands of times what they possessed before taking on

charge.

We need not have deep knowledge on history or authenticity to

realize this fact. Some of the contemporary leaders living right

before our eyes serve the best witness to us.

No leader directly says, I am not corrupt, to counter any

corruption charges against him. He is rather ironical and

counters, Tell me if you have never been corrupt? Who is not

corrupt these days? This is the case when we have courts and

legislative bodies to punish the corrupt leaders and rulers in

power, powerful media to expose them and opponent parties to

chal enge them. Now, just imagine how liberally the rulers of the

past would have conducted their life in the absence of all these

instruments in their time.

History is full of evidences. The lavish palaces, sybaritic citadels

and posh apartments for fun and pleasantries, and also their

grandeur and extravaganza stand witness to this day.

17

Rulers who made their thrones out of gold and raised opulent

marble tombs for their darling lovers are inscribed as prominent

ones in history!

Prophet Muhammad, the Man Supreme ruled in an era when

such follies were the order of the day. Around his nation ruled

great kings like Hiracleus of Roman Empire and Quisra of Persia.

No one could have raised a finger against the Prophet even if he

had conducted his reign just like these kings or even better than

that.

Did he live the life of a king?

Did he enjoy the splendours and grandeur of a palace?

Did he accumulate wealth and luxurious articles?

Did he build lofty towers and gorgeous buildings and acquire

towns to add to his property list?

Did he leave a huge amount of wealth behind him to his

inheritors?

One can say one has not done any of the above feats during

ones reign, only when he has not made wealth by exploiting his

power and position.

Any length of deep search in history only says a sweet No to all

the above questions as far as the Prophet is concerned.

Mans first need is food. Man earns more and more to have

delicacy in his plate. This Epicurean attitude eventual y makes

the man live to eat rather than just eat to live. Let us see what

the Prophet ate for his sustenance. The Prophet (peace be upon

him) used to eat the humblest food while he was enjoying the

highest positions of both a ruler and a spiritual head.

18

He never even cared to look at the rich delicacies that the great

rulers used to enjoy. He was not even used to eating the food of

an average man. History provides sufficient citation to this fact:

Aisha (May God be pleased with her deeds) said to me, O my

nephew! We used to see the crescent, and then the crescent,

and then the crescent; in this way we saw three crescents in two

months and no fire (for cooking) used to be made in the houses

of Gods Apostle. I said, O my aunt! Then what used to sustain

you? Aisha said, The two black things: dates and water, our

neighbours from Ansar (Muslims of Madinah) used to present

Gods Apostle some of their milk and he used to make us drink.

Narrated by Urva (May God be pleased with his deeds)

Buhari 3.741

I asked Sahl bin Sad (May God be pleased with his deeds) , Did

Gods Apostle ever eat white flour? Sahl said, Gods Apostle never

saw white flour since God sent him as an Apostle til He took him

unto Him. I asked, Did the people have sieves during the lifetime

of Gods Apostle? Sahl said, Gods Apostle never saw a sieve

since God sent him as an Apostle until He took him unto Him, I

said, How could you eat barley unsifted? he said, We used to

grind it and then blow off its husk, and after the husk flew away,

we used to prepare the dough (bake) and eat it.

Narrated by Abu Hasim (May God be pleased with his deeds)

Buhari 7.324

19

The family of Muhammad did not eat their fil for three successive

days til he died.

Narrated by Abu Hurraira (May God be pleased with his deeds)

Buhari 7.287A

The family of Muhammad had never eaten their fil of wheat

bread for three successive days since they had migrated to

Madinah til the death of the Prophet.

Narrated by Aisha (May God be pleased with her deeds)

Buhari 8.461

I asked Aisha (May God be pleased with her deeds) Did the

Prophet forbid eating the meat of sacrifices offered on Id-ul-

Adha for more than three days She said, The Prophet did not do

this except in the year when the people were hungry, so he

wanted the rich to feed the poor. But later we used to store even

a trotter of a sheep to eat it fifteen days later. She was asked,

What compel ed you to do so? She smiled and said, The family of

Muhammad did not eat to their satisfaction white bread with

meat soup for three successive days til he met God.

Narrated by Abis (May God be pleased with his deeds)

Buhari 7.334

20

We used to go to Anas bin Malik (May God be pleased with his

deeds) and see his baker standing (preparing the bread). Anas

said, Eat. I have not known that the Prophet ever saw a thin wel -

baked loaf of bread til he died, and he never saw a roasted

sheep with his eyes.

Narrated by Qatada (May God be pleased with his deeds)

Buhari 8.464

Anas went to the Prophet with barley bread having some

dissolved fat on it. The Prophet had mortgaged his armour to a

Jew in Madinah and took from him some barley for his family.

Anas heard him saying, The household of Muhammad did not

possess even a single Sa of wheat or food grains for the evening

meal, although he has nine wives to look after.

Narrated by Qatada (May God be pleased with his deeds)

Buhari 3.283

The Prophets servant Anas reported that he saw the Prophet

lying on empty stomach in the mosque. He reported this to his

mother Umm Sulaim. She said that she had just had one bread

and a few date fruits. If he would come alone, he could have his

fil . If he would come with someone else then he would not be

satisfying his hunger.

Muslim

21

Abu Hurraira (May God be pleased with his deeds) reported that

he passed by a group of people in front of whom there was a

roasted sheep. They invited him but he refused to eat and said,

Gods Apostle left this world without satisfying his hunger even

with barley bread.

Buhari 7.325

Gods Messenger (peace be upon him) asked his family for

condiment. They (the members of his household) said:

We have nothing with us but vineg