CHAPTER V
ROADS AND COMMERCE
We have now conducted the course of our inquiries through ancient times and the Middle Ages up to the very eve of the great discoveries of the fifteenth and sixteenth centuries, and we have roughly indicated what men had learned about the earth during that long period, and, how they learned it. But it still remains to consider by what means they arrived at their knowledge, and why they sought for it. To some extent we may have answered the latter question when dealing with the progress of conquest, but men did not conquer merely for the sake of conquest. We have still to consider the material advantages attaching to warfare. Again when men go on their wars of discovery, they have to progress, for the most part, along paths already beaten for them by the natives of the country they intend to conquer; and often when they have succeeded in warfare, they have to consolidate their rule by creating new and more appropriate means of communication. To put it shortly, we have still to discuss the roads of the ancient and mediæval worlds, and the commerce for which those roads were mainly used.
A road may be, for our purposes, most readily defined as the most convenient means of communication between two towns; and this logically implies that the towns existed before the roads were made; and in a fuller investigation of any particular roads, it will be necessary to start by investigating why men collect their dwellings at certain definite spots. In the beginning, assemblies of men were made chiefly or altogether for defensive purposes, and the earliest towns were those which, from their natural position, like Athens or Jerusalem, could be most easily defended. Then, again, religious motives often had their influence in early times, and towns would grow round temples or cloisters. But soon considerations of easy accessibility rule in the choice of settlements, and for that purpose towns on rivers, especially at fords of rivers, as Westminster, or in well-protected harbours like Naples, or in the centre of a district, as Nuremberg or Vienna, would form the most convenient places of meeting for exchange of goods. Both on a river, or on the sea-shore, the best means of communication would be by ships or boats; but once such towns had been established, it would be necessary to connect them with one another by land routes, and these would be determined chiefly by the lie of the land. Where mountains interfered, a large detour would have to be made—as, for example, round the Pyrenees; if rivers intervened, fords would have to be sought for, and a new town probably built at the most convenient place of passage. When once a recognised way had been found between any two places, the conservative instincts of man would keep it in existence, even though a better route were afterwards found.
The influence of water communication is of paramount importance in determining the situation of towns in early times. Towns in the corners of bays, like Archangel, Riga, Venice, Genoa, Naples, Tunis, Bassorah, Calcutta, would naturally be the centre-points of the trade of the bay. On rivers a suitable spot would be where the tides ended, like London, or at conspicuous bends of a stream, or at junctures with affluents, as Coblentz or Khartoum. One nearly always finds important towns at the two ends of a peninsula, like Hamburg and Lubeck, Venice and Genoa; though for naval purposes it is desirable to have a station at the head of the peninsula, to command both arms of the sea, as at Cherbourg, Sevastopol, or Gibraltar. Roads would then easily be formed across the base of the peninsula, and to its extreme point.
At first the inhabitants of any single town would regard those of all others as their enemies, but after a time they would find it convenient to exchange some of their superfluities for those of their neighbours, and in this way trade would begin. Markets would become neutral ground, in which mutual animosities would be, for a time, laid aside for the common advantage; and it would often happen that localities on the border line of two states would be chosen as places for the exchange of goods, ultimately giving rise to the existence of a fresh town. As commercial intercourse increased, the very inaccessibility of fortress towns on the heights would cause them to be neglected for settlements in the valleys or by the river sides, and, as a rule, roads pick out valleys or level ground for their natural course. For military purposes, however, it would sometimes be necessary to depart from the valley routes, and, as we shall see, the Roman roads paid no regard to these requirements.
The earliest communication between nations, as we have seen, was that of the Phœnicians by sea. They founded factories, or neutral grounds for trade, at appropriate spots all along the Mediterranean coasts, and the Greeks soon followed their example in the Ægean and Black Seas. But at an early date, as we know from the Bible, caravan routes were established between Egypt, Syria, and Mesopotamia, and later on these were extended into Farther Asia. But in Europe the great road- builders were the Romans. Rome owed its importance in the ancient world to its central position, at first in Italy, and then in the whole of the Mediterranean. It combined almost all the advantages necessary for a town: it was in the bend of a river, yet accessible from the sea; its natural hills made it easily defensible, as Hannibal found to his cost; while its central position in the Latian Plain made it the natural resort of all the Latin traders. The Romans soon found it necessary to utilise their central position by rendering themselves accessible to the rest of Italy, and they commenced building those marvellous roads, which in most cases have remained, owing to their solid construction. "Building" is the proper word to use, for a Roman road is really a broad wall built in a deep ditch so as to come up above the level of the surface. Scarcely any amount of traffic could wear this solid substructure away, and to this day throughout Europe traces can be found of the Roman roads built nearly two thousand years ago. As the Roman Empire extended, these roads formed one of the chief means by which the lords of the world were enabled to preserve their conquests. By placing a legion in a central spot, where many of these roads converged, they were enabled to strike quickly in any direction and overawe the country. Stations were naturally built along these roads, and to the present day many of the chief highways of Europe follow the course of the old Roman roads. Our modern civilisation is in a large measure the outcome of this network of roads, and we can distinctly trace a difference in the culture of a nation where such roads never existed—as in Russia and Hungary, as contrasted with the west of Europe, where they formed the best means of communication. It was only in the neighbourhood of these highways that the fullest information was obtained of the position of towns, and the divisions of peoples; and a sketch map like the one already given, of the chief Roman roads of antiquity, gives also, as it were, a skeleton of the geographical knowledge summed up in the great work of Ptolemy.
But of more importance for the future development of geographical knowledge were the great caravan routes of Asia, to which we must now turn our attention. Asia is the continent of plateaux which culminate in the Steppes of the Pamirs, appropriately called by their inhabitants "the Roof of the World." To the east of these, four great mountain ranges run, roughly, along the parallels of latitude— the Himalayas to the south, the Kuen-Iun, Thian Shan, and Altai to the north. Between the Himalayas and the Kuen-lun is the great Plateau of Tibet, which runs into a sort of cul-de-sac at its western end in Kashmir. Between the Kuen-lun and the Thian Shan we have the Gobi Steppe of Mongolia, running west of Kashgar and Yarkand; while between the Thian Shan and the Altai we have the great Kirghiz Steppe. It is clear that only two routes are possible between Eastern and Western Asia: that between the Kuen-lun and the Thian Shan via Kashgar and Bokhara, and that south of the Altai, skirting the north of the great lakes Balkash, Aral, and Caspian, to the south of Russia. The former would lead to Bassorah or Ormuz, and thence by sea, or overland, round Arabia to Alexandria; the latter and longer route would reach Europe via Constantinople. Communication between Southern Asia and Europe would mainly be by sea, along the coast of the Indies, taking advantage of the monsoons from Ceylon to Aden, and then by the Red Sea. Alexandria, Bassorah, and Ormuz would thus naturally be the chief centres of Eastern trade, while communication with the Mongols or with China would go along the two routes above mentioned, which appear to have existed during all historic time. It was by these latter routes that the Polos and the other mediæval travellers to Cathay reached that far-distant country. But, as we know from Marco Polo's travels, China could also be reached by the sea voyage; and for all practical purposes, in the late Middle Ages, when the Mongol empire broke up, and traffic through mid Asia was not secure, communication with the East was via Alexandria.
Now it is important for our present inquiry to realise how largely Europe after the Crusades was dependent on the East for most of the luxuries of life. Nothing produced by the looms of Europe could equal the silk of China, the calico of India, the muslin of Mussul. The chief gems which decorated the crowns of kings and nobles, the emerald, the topaz, the ruby, the diamond, all came from the East— mainly from India. The whole of mediæval medical science was derived from the Arabs, who sought most of their drugs from Arabia or India. Even for the incense which burned upon the innumerable altars of Roman Catholic Europe, merchants had to seek the materials in the Levant. For many of the more refined handicrafts, artists had to seek their best material from Eastern traders: such as shellac for varnish, or mastic for artists' colours (gamboge from Cambodia, ultramarine from lapis lazuli); while it was often necessary, under mediæval circumstances, to have resort to the musk or opopanax of the East to counteract the odours resulting from the bad sanitary habits of the West. But above all, for the condiments which were almost necessary for health, and certainly desirable for seasoning the salted food of winter and the salted fish of Lent. Europeans were dependent upon the spices of the Asiatic islands. In Hakluyt's great work on "English Voyages and Navigations," he gives in his second volume a list, written out by an Aleppo merchant, William Barrett, in 1584, of the places whence the chief staples of the Eastern trade came, and it will be interesting to give a selection from his long account.
Cloves from Maluco, Tarenate, Amboyna, by way of Java.
Nutmegs from Banda.
Maces from Banda, Java, and Malacca.
Pepper Common from Malabar.
Sinnamon from Seilan (Ceylon).
Spicknard from Zindi (Scinde) and Lahor.
Ginger Sorattin from Sorat (Surat) within Cambaia (Bay of Bengal).
Corall of Levant from Malabar.
Sal Ammoniacke from Zindi and Cambaia.
Camphora from Brimeo (Borneo) near to China.
Myrrha from Arabia Felix.
Borazo (Borax) from Cambaia and Lahor.
Ruvia to die withall, from Chalangi.
Allumme di Rocca (Rock Alum) from China and Constantinople.
Oppopanax from Persia.
Lignum Aloes from Cochin, China, and Malacca.
Laccha (Shell-lac) from Pegu and Balaguate.
Agaricum from Alemannia. Bdellium from Arabia Felix.
Tamarinda from Balsara (Bassorah).
Safran (Saffron) from Balsara and Persia.
Thus from Secutra (Socotra).
Nux Vomica from Malabar.
Sanguis Draconis (Dragon's Blood) from Secutra.
Musk from Tartarie by way of China.
Indico (Indigo) from Zindi and Cambaia. Silkes Fine from China.
Castorium (Castor Oil) from Almania. Masticke from Sio.
Oppium from Pugia (Pegu) and Cambaia.
Dates from Arabia Felix and Alexandria.
Sena from Mecca.
Gumme Arabicke from Zaffo (Jaffa).
Ladanum (Laudanum) from Cyprus and Candia.
Lapis Lazzudis from Persia.
Auripigmentum (Gold Paint) from many places of Turkey.
Rubarbe from Persia and China.
These are only a few selections from Barrett's list, but will sufficiently indicate what a large number of household luxuries, and even necessities, were derived from Asia in the Middle Ages. The Arabs had practically the monopoly of this trade, and as Europe had scarcely anything to offer in exchange except its gold and silver coins, there was a continuous drain of the precious metals from West to East, rendering the Sultans and Caliphs continuously richer, and culminating in the splendours of Solomon the Magnificent. Alexandria was practically the centre of all this trade, and most of the nations of Europe found it necessary to establish factories in that city, to safeguard the interests of their merchants, who all sought for Eastern luxuries in its port Benjamin of Tudela, a Jew, who visited it about 1172, gives the following description of it:—
"The city is very mercantile, and affords an excellent market to all nations. People from all Christian kingdoms resort to Alexandria, from Valencia, Tuscany, Lombardy, Apulia, Amalfi, Sicilia, Raguvia, Catalonia, Spain, Roussillon, Germany, Saxony, Denmark, England, Flandres, Hainault, Normandy, France, Poitou, Anjou, Burgundy, Mediana, Provence, Genoa, Pisa, Gascony, Arragon, and Navarre. From the West you meet Mohammedans from Andalusia, Algarve, Africa, and Arabia, as well as from the countries towards India, Savila, Abyssinia, Nubia, Yemen, Mesopotamia, and Syria, besides Greeks and Turks. From India they import all sorts of spices, which are bought by Christian merchants. The city is full of bustle, and every nation has its own fonteccho (or hostelry) there."
Of all these nations, the Italians had the shortest voyage to make before reaching Alexandria, and the Eastern trade practically fell into their hands before the end of the thirteenth century. At first Amalfi and Pisa were the chief ports, and, as we have seen, it was at Amalfi that the mariner's compass was perfected; but soon the two maritime towns at the heads of the two seas surrounding Italy came to the front, owing to the advantages of their natural position. Genoa and Venice for a long time competed with one another for the monopoly of this trade, but the voyage from Venice was more direct, and after a time Genoa had to content itself with the trade with Constantinople and the northern overland route from China. From Venice the spices, the jewels, the perfumes, and stuffs of the East were transmitted north through Augsburg and Nürnberg to Antwerp and Bruges and the Hanse Towns, receiving from them the gold they had gained by their fisheries and textile goods. England sent her wool to Italy, in order to tickle her palate and her nose with the condiments and perfumes of the East.
The wealth and importance of Venice were due almost entirely to this monopoly of the lucrative Eastern trade. By the fifteenth century she had extended her dominions all along the lower valley of the Po, into Dalmatia, parts of the Morea, and in Crete, till at last, in 1489, she obtained possession of Cyprus, and thus had stations all the way from Aleppo or Alexandria to the north of the Adriatic. But just as she seemed to have reached the height of her prosperity—when the Aldi were the chief printers in Europe, and the Bellini were starting the great Venetian school of painting—a formidable rival came to the front, who had been slowly preparing a novel method of competition in the Eastern trade for nearly the whole of the fifteenth century. With that method begins the great epoch of modern geographical discovery.
[Authorities: Heyd, Commerce du Levant, 2 vols., 1878.]