kept on sleeping till morning and had not got up for the
UHARB
571 (1144). Сообщается, что „Абдуллах (бин prayer. The Prophet said, "Satan urinated in his ears."
Мас„уд), да будет доволен им Аллах, сказал:
«(Однажды) в присутствии пророка, да
4.492: Narrated Àbdullah: It was mentioned before
благословит его Аллах и приветствует, кто-то the Prophet that there was a man who slept the night till упомянул об одном человеке и сказал: “Он morning (after sunrise). The Prophet said, "He is a man продолжал спать, пока не проснулся утром, так и не in whose ears (or ear) Satan had urinated."
встав на молитву”. (В ответ на это пророк, да
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благословит его Аллах и приветствует,) сказал:
“Шайтан помочился ему в ухо”».
Глава 1599: О том, кто считал доводом отказ
9.453: Narrated Muhammad bin Al−Munkadir: I
пророка, да благословит его Аллах и приветствует, saw Jabir bin Àbdullah swearing by Allah that Ibn от непризнания чего-либо, не считая доводом такие Sayyad was the Dajjal. I said to Jabir, "How can you же действия любого другого человека.
swear by Allah?" Jabir said, "I have heard Ùmar
swearing by Allah regarding this matter in the presence
I
2124 (7355). Сообщается, что Мухаммад бин of the Prophet and the Prophet did not disapprove of it."
аль-Мункадир, да помилует его Аллах Всевышний,
сказал:
BUHAR
«Я услышал, как Джабир бин „Абдуллах, да будет
доволен Аллах ими обоими, поклялся Аллахом, что
Ибн ас-Саййад1 был Антихристом, и спросил его:
“Как можешь ты клясться Аллахом?” Он сказал:
“Поистине, я слышал, как в этом в присутствии
пророка, да благословит его Аллах и приветствует,
поклялся „Умар, да будет доволен им Аллах, и
пророк, да благословит его Аллах и приветствует, не
выразил ему своего неодобрения”».
1 Ибн ас-Саййад – юноша-иудей необычной
внешности, относительно которого у пророка, да
благословит его Аллах и приветствует, возникли
подозрения, что он является Антихристом или же
одним из тридцати лжецов, которые должны
IR появиться среди людей, выдавая себя за
A
посланников Аллаха. См. хадис № 642.
HU
9.237: Narrated Abu Huraira: Allah's Apostle said,
B
"The Hour will not be established (1) till two big groups
fight each other whereupon there will be a great number
of casualties on both sides and they will be following
one and the same religious doctrine, (2) till about thirty
Dajjals (liars) appear, and each one of them will claim
that he is Allah's Apostle, (3) till the religious knowledge
is taken away (by the death of Religious scholars) (4)
earthquakes will increase in number (5) time will pass
quickly, (6) afflictions will appear, (7) Al−Harj, (i.e.,
killing) will increase, (8) till wealth will be in abundance
– so abundant that a wealthy person will worry lest
nobody should accept his Zakat, and whenever he will
present it to someone, that person (to whom it will be
offered) will say, 'I am not in need of it, (9) till the I
people compete with one another in constructing high
buildings, (10) till a man when passing by a grave of
UHARB
someone will say, 'Would that I were in his place (11)
and till the sun rises from the West. So when the sun
will rise and the people will see it (rising from the West)
they will all believe (embrace Islam) but that will be the
time when: (As Allah said,) 'No good will it do to a soul
to believe then, if it believed not before, nor earned good
(by deeds of righteousness) through its Faith.' (6.158)
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And the Hour will be established while two men
spreading a garment in front of them but they will not be
able to sell it, nor fold it up; and the Hour will be
established when a man has milked his she−camel and
has taken away the milk but he will not be able to drink
it; and the Hour will be established before a man
repairing a tank (for his livestock) is able to water (his I
animals) in it; and the Hour will be established when a
person has raised a morsel (of food) to his mouth but
will not be able to eat it."
BUHAR
9.238: Narrated Al−Mughira bin Shùba: Nobody
asked the Prophet as many questions as I asked
regarding Ad−Dajjal. The Prophet said to me, "What
worries you about him?" I said, "Because the people say
that he will have a mountain of bread and a river of
water with him (i.e. he will have abundance of food and
water)" The Prophet said, "Nay, he is too mean to be allowed such a thing by Allah"' (but it is only to test mankind whether they believe in Allah or in Ad−Dajjal.)
9.390: Narrated Asma' bint Abu Bakr: I came to
Àisha during the solar eclipse. The people were
standing (offering prayer) and she too, was standing and
offering prayer. I asked, "What is wrong with the
people?" She pointed towards the sky with her hand and
said, Subhan Allah!'' I asked her, "Is there a sign?" She IR
nodded with her head meaning, yes. When Allah's
A
Apostle finished (the prayer), he glorified and praised
HU
Allah and said, "There is not anything that I have not B
seen before but I have seen now at this place of mine,
even Paradise and Hell. It has been revealed to me that
you people will be put to trial nearly like the trial of Ad−Dajjal, in your graves. As for the true believer or a
Muslim (the sub−narrator is not sure as to which of the
two (words Asma' had said) he will say, 'Muhammad
came with clear signs from Allah, and we responded to
him (accepted his teachings) and believed (what he said)'
It will be said (to him) 'Sleep in peace; we have known
that you were a true believer who believed with
certainty.' As for a hypocrite or a doubtful person, (the sub−narrator is not sure as to which word Asma' said) he
will say, 'I do not know, but I heard the people saying something and so I said the same.' "
I
Глава 520: Следует ли совершать заупокойную
2.437: Narrated Ibn Ùmar: Ùmar set out along
молитву по мальчику1, который принял ислам, а with the Prophet (p.b.u.h) with a group of people to Ibn UHARB потом умер? И следует ли объяснять мальчику, в чѐм Saiyad till they saw him playing with the boys near the состоит суть ислама?
hillocks of Bani Mughala. Ibn Saiyad at that time was
1 То есть подростку, не достигшему половой nearing his puberty and did not notice (us) until the зрелости.
Prophet stroked him with his hand and said to him, "Do
you testify that I am Allah's Apostle?" Ibn Saiyad
642 (1354). Передают со слов „Абдуллаха бин looked at him and said, "I testify that you are
„Умара, да будет доволен Аллах ими обоими, что theMessenger of illiterates." Then Ibn Saiyad asked the 89 / 534
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однажды „Умар, да будет доволен им Аллах, вместе с Prophet (p.b.u.h), "Do you testify that I am Allah's пророком, да благословит его Аллах и приветствует, Apostle?" The Prophet (p.b.u.h) refuted it and said, "I и несколькими другими людьми отправился к Ибн believe in Allah and His Apostles." Then he said (to Ibn Саййаду1, который (в то время) был близок к Saiyad), "What do you think?" Ibn Saiyad answered, совершеннолетию и которого они нашли играющим "True people and liars visit me." The Prophet said, "You с другими мальчиками возле укрепления племени have been confused as to this matter." Then the Prophet бану магаля. Ибн Саййад не замечал (пришедших) до said to him, "I have kept something (in my mind) for I тех пор, пока пророк, да благословит его Аллах и you, (can you tell me that?)" Ibn Saiyad said, "It is приветствует, не ударил его рукой, сказав ему: Al−Dukh (the smoke)." (2) The Prophet said, "Let you
«Засвидетельствуешь ли ты, что я – посланник be in ignominy. You cannot cross your limits." On that BUHAR Аллаха?» Ибн Саййад посмотрел на него и сказал: «Я Ùmar, said, "O Allah's Apostle! Allow me to chop his свидетельствую, что ты послан к неграмотным2», head off." The Prophet (p.b.u.h) said, "If he is he (i.e.
после чего спросил пророка, да благословит его Dajjal), then you cannot overpower him, and if he is not, Аллах и приветствует: «А засвидетельствуешь ли ты, then there is no use of murdering him." (Ibn Ùmar что я – посланник Аллаха?» Однако (пророк, да added): Later on Allah's Apostle (p.b.u.h) once again благословит его Аллах и приветствует,) отказался went along with Ubai bin Kàb to the date−palm trees (засвидетельствовать это) и сказал: «Я уверовал в (garden) where Ibn Saiyad was staying. The Prophet Аллаха и посланников Его!» – а потом спросил его: (p.b.u.h) wanted to hear something from Ibn Saiyad
«Что ты думаешь?» Ибн Саййад ответил: «Приходит before Ibn Saiyad could see him, and the Prophet ко мне и правдивый, и лжец». Тогда пророк, да (p.b.u.h) saw him lying covered with a sheet and from благословит его Аллах и приветствует, сказал: «Всѐ where his murmurs were heard. Ibn Saiyad's mother это у тебя спутано!»3 Затем пророк, да благословит saw Allah's Apostle while he was hiding himself behind его Аллах и приветствует, сказал ему: «Поистине, я the trunks of the date−palm trees. She addressed Ibn приберѐг для тебя нечто».4 Ибн Саййад сказал: «Это Saiyad, "O Saf ! (and this was the name of Ibn Saiyad)
– “ад-дух…»5 Тогда (пророк, да благословит его Here is Muhammad." And with that Ibn Saiyad got up.
I
А
R
ллах и приветствует,) сказал: «Пошѐл прочь! Тебе The Prophet said, "Had this woman left him (Had she A
никогда не преодолеть своего предела!»6 (Услышав not disturbed him), then Ibn Saiyad would have revealed HU это,) „Умар, да будет доволен им Аллах, сказал: «О the reality of his case.
B
посланник Аллаха, позволь мне отрубить ему
голову!» Пророк, да благословит его Аллах и
8.615: Narrated Ibn Ùmar: The Prophet said to Ibn
приветствует, сказал: «Если это он и есть7, тебе ни за Saiyad, "I have kept for you a secret." Ibn Saiyad said, что с ним не справиться, а если это не он, то "Ad−Dukh." The Prophet said, "Keep quiet, for you убийство его не принесѐт тебе блага».
cannot go beyond your limits (or you cannot exceed
what has been foreordained for you)." On that, Ùmar
(1355). Ибн „Умар, да будет доволен Аллах ими said (to the Prophet ), "Allow me to chop off his neck!"
обоими, (также) сказал:
The Prophet said, "Leave him, for if he is he (i.e.,
«После этого8 посланник Аллаха, да благословит Ad−Dajjal), then you will not be able to overcome him, его Аллах и приветствует, в сопровождении Убаййа and if he is not, then you gain no good by killing him."
бин Ка„ба пошѐл в пальмовую рощу, где находился
Ибн Саййад. Пророк, да благословит его Аллах и
8.193: Narrated Ibn Àbbas: Allah's Apostle said to
приветствует, хотел услышать что-нибудь сказанное Ibn Saiyad "I have hidden something for you in my Ибн Саййадом, прежде чем тот заметит его, и он mind; What is it?" He said, "Ad−Dukh." The Prophet I увидел, что (Ибн Саййад) лежит на земле, said, "Ikhsa."
укрывшись
куском
ткани,
из-под
которой
UHARB доносились непонятные звуки (или: какие-то 8.194: Narrated Àbdullah bin Ùmar: Ùmar bin утробные звуки). Мать Ибн Саййада увидела Al−Khattab set out with Allah's Apostle, and a group of посланника Аллаха, да благословит его Аллах и his companions to Ibn Saiyad. They found him playing приветствует, прятавшегося за стволами пальм, и with the boys in the fort or near the Hillocks of Bani окликнула (сына): “О Саф! – ибо так звали Ибн Maghala. Ibn Saiyad was nearing his puberty at that Саййада. – Здесь Мухаммад”, после чего Ибн Саййад time, and he did not notice the arrival of the Prophet till быстро поднялся (с земли), а пророк, да благословит Allah's Apostle stroked him on the back with his hand 90 / 534
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его Аллах и приветствует, сказал: “Если бы она не and said, "Do you testify that I am Allah's Apostle?" Ibn побеспокоила его, он проявил бы себя”».
Saiyad looked at him and said, "I testify that you are the
Apostle of the unlettered ones (illiterates)". Then Ibn 1 Речь идѐт о подростке необычной внешности из Saiyad said to the Prophets . "Do you testify that I am числа иудеев, относительно которого у пророка, да Allah's Apostle?" The Prophet denied that, saying, "I благословит его Аллах и приветствует, возникли believe in Allah and all His Apostles," and then said to подозрения, что он является Антихристом.
Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True I
2 Здесь подразумеваются арабы, не имевшие people and liars visit me." The Prophet said, "You have Священного Писания до возникновения ислама. been confused as to this matter." Allah's Apostle added, Таким образом, Ибн Саййад противоречит пророку, "I have kept something for you (in my mind)." Ibn BUHAR да благословит его Аллах и приветствует, Saiyad said, "Ad−Dukh." The Prophet said, "Ikhsa (you заявившему о том, что он послан ко всем людям.
should be ashamed) for you can not cross your limits."
3 То есть спутано шайтаном.
Ùmar said, "O Allah's Apostle! Allow me to chop off h
4 Пророк, да благословит его Аллах и is neck." Allah's Apostle said (to Ùmar). "Should this приветствует, желавший показать Ибн Саййаду, что person be him (i.e. Ad−Dajjal) then you cannot тот не является посланником Аллаха, предлагает ему over−power him; and should he be someone else, then it сказать, что именно он имеет в виду.
will be no use your killing him." Àbdullah bin Ùmar
5 Пророк, да благословит его Аллах и added: Later on Allah's Apostle and Ubai bin Kàb приветствует, имел в виду 10-й айат суры “Дым” Al−Ansari (once again) went to the garden in which Ibn (“Ад-Духан”), где использовано это слово, которое Saiyad was present. When Allah's Apostle entered the Ибн Саййад не смог произнести полностью. Это и garden, he started hiding behind the trunks of the послужило доказательством того, что Ибн Саййад date−palms intending to hear something from Ibn получал от шайтанов только обрывки сообщений, Saiyad before the latter could see him. Ibn Saiyad was имевших отношение к миру сокрытого.
Lying on his bed, covered with a velvet sheet from
6 Иначе говоря, никогда не узнать больше того, where his mumur were heard. Ibn Saiyad's mother saw IR что известно прорицателям.
the Prophet and said, "O Saf (the nickname of Ibn
A
7 То есть если Ибн Саййад действительно Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his HU является Антихристом.
murmuring. The Prophet said, "If his mother had kept
B
8 Здесь приводится другое сообщение, а не quiet, then I would have learnt more about him."
продолжение предыдущего.
Àbdullah added: Allah's Apostle stood up before the
people (delivering a sermon), and after praising and
glorifying Allah as He deserved, he mentioned the
Ad−Dajjal saying, "I warn you against him, and there
has been no prophet but warned his followers against
him. Noah warned his followers against him but I am
telling you about him, something which no prophet has
told his people of, and that is: Know that he is blind in
one eye where as Allah is not so."
2.459: Narrated Abu Huraira : Allah's Apostle used
657 (1377). Передают со слов Абу Хурайры, да to invoke (Allah): "Allahumma ini aùdhu bika min будет доволен им Аллах, что посланник Аллаха, да 'adhabi−l−Qabr, wa min 'adhabi−nnar, wa min благословит его Аллах и приветствует, обычно1 fitnati−l−mahya wa−lmamat, wa min fitnati−l−masih I обращался к Аллаху с такой мольбой: «О Аллах, ad−dajjal. (O Allah! I seek refuge with you from the поистине, я прибегаю к Тебе от мучений могилы, от punishment in the grave and from the punishment in the UHARB мук огня, от испытаний жизни и смерти и от Hell fire and from the afflictions of life and death, and испытания Антихриста! /Аллахумма, инни а„узу би- the afflictions of Al−Masih Ad−Dajjal."
кя мин „азаби-ль-кабр, ва мин „азаби-н-нар, ва мин
фитнати-ль-махйа ва-ль-мамат ва мин фитнати-ль-
масихи-д-даджжаль!/»
1 Имеется в виду, что пророк, да благословит его
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Аллах и приветствует, произносил эти слова перед
таслимом. См. хадис № 447.
Глава 698: Антихрист не войдѐт в Медину.
3.103: Narrated Abu Bakra: The Prophet said, "The
terror caused by Al−Masih Ad−Dajjal will not enter
864 (1879). Передают со слов Абу Бакры, да Medina and at that time Medina will have seven gates будет доволен им Аллах, что пророк, да благословит and there will be two angels at each gate guarding его Аллах и приветствует, сказал:
them."
I
«Не проникнет в Медину страх перед
Антихристом, ибо в тот день1 будет у неѐ семь
9.240: Narrated Abu Bakra: The Prophet said, "The
ворот, на каждом из которых будет находиться по terror caused by Al−Masih Ad−Dajjal will not enter BUHAR два ангела».
Medina and at that time Medina will have seven gates
and there will be two angels at each gate (guarding
1 Имеется в виду тот день, когда Антихрист them).
попытается проникнуть в Медину.
947 (2086). Сообщается, что Абу Джухайфа, да
будет доволен им Аллах, сказал: «Я был свидетелем
3.299: Narrated Àun bin Abu Juhaifa: My
того, как мой отец, который купил раба, умевшего father bought a slave who practiced the profession of пускать кровь, велел сломать его инструменты. Я cupping. (My father broke the slave's instruments of спросил его о причине этого, и он сказал: “Пророк, cupping). I asked my father why he had done so. He да благословит его Аллах и приветствует, запретил replied, "The Prophet forbade the acceptance of the price брать деньги за собаку и за кровь 1 , и он запретил of a dog or blood, and also forbade the profession of женщинам как заниматься нанесением татуировок tattooing, getting tattooed and receiving or giving Riba, (другим), так и делать татуировки себе 2 , (и он (usury), and cursed the picture−makers."
запретил) как брать деньги у ростовщиков, так и
заниматься ростовщичеством, и он проклял
3.440: Narrated Àun bin Abu Juhaifa: I saw my
IR создающих изображения 3 ”». 1 То есть торговать father buying a slave whose profession was cupping, and A
собаками и пускать кровь за деньги, чем в прошлом ordered that his instruments (of cupping) be broken. I HU обычно занимались цирюльники. 2 В доисламские asked him the reason for doing so. He replied, "Allah's B
времена женщины наносили себе татуировки, Apostle prohibited taking money for blood, the price of a обозначая таким образом принадлежность к тому dog, and the earnings of a slave−girl by prostitution; he или иному племени. 3 Имеются в виду изображения cursed her who tattoos and her who gets tattooed, the живых существ.
eater of Riba (usury), and the maker of pictures."
7.259: Narrated Abu Juhaifa: The Prophet cursed the
lady who practices tattooing and the one who gets
herself tattooed, and one who eats (takes) Riba' (usury)
and the one who gives it. And he prohibited taking the
price of a dog, and the money earned by prostitution,
and cursed the makers of pictures.
7.815: Narrated Àbdullah: Allah has cursed those
women who practise tattooing and those who get
themselves tattooed, and those who remove their face
I
hairs, and those who create a space between their teeth
artificially to look beautiful, and such women as change
UHARB
the features created by Allah. Why then should I not
curse those whom the Prophet has cursed? And that is in
Allah's Book. i.e. His Saying: 'And what the Apostle
gives you take it and what he forbids you abstain (from
it).' (59.7)
7.816: Narrated Humaid bin Àbdur−Rahman bin
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Àuf that in the year he performed Hajj. he heard
Mu'awiya bin Abi Sufyan, who was on the pulpit and
was taking a tuft of hair from one of his guards, saying,
"Where are your religious learned men? I heard Allah's
Apostle forbidding this (false hair) and saying, 'The
children of Israel were destroyed when their women
started using this.'" Narrated Abu Huraira: The Prophet I
said, "Allah has cursed the lady who artificially
lengthens (her or someone else's) hair and the one who
gets her hair lengthened and the One who tattoos (herself
BUHAR
or someone else) and the one who gets herself tattooed"
7.817: Narrated Àisha : An Ansari girl was married
and she became sick and all her hair fell out intending to
provide her with false hair. They asked the Prophet who
said, "Allah has cursed the lady who artificially
lengthens (her or someone else's) hair and also the one
who gets her hair lengthened." 7.818: Narrated Asma:
(the daughter of Abu' Bakr) A woman came to Allah's
Apostle and said, "I married my daughter to someone,
but she became sick and all her hair fell out, and
(because of that) her husband does not like her. May I
let her use false hair?" Onthat the Prophet cursed such a
lady as artificially lengthening (her or someone else's)
hair or got her hair lengthened artificially.
IR
A
7.819: Narrated Asma' (the daughter of Abu Bakr)
HU
Allah's Apostle has cursed such a lady as artificially
B
lengthening (her or someone else's) hair or gets her hair
lengthened.
7.820: Narrated Ibn Ùmar Allah's Apostle said,
"Allah has cursed such a lady as lengthens (her or
someone else's) hair artificially or gets it lengthened, and
also a lady who tattoos (herself or someone else) or gets
herself tattooed.
7.821: Narrated Saìd bin Al−Musaiyab: Mu'awiya
came to Medina for the last time and delivered a sermon.
He took out a tuft of hair and said, "I thought that none
used to do this (i.e. use false hair) except Jews. The
Prophet labelled such practice, (i.e. the use of false hair),
I
as cheating.
UHARB
7.822: Narrated 'Alqama: Àbdullah cursed those
women who practiced tattooing and those who removed
hair from their faces and those who created spaces
between their teeth artificially to look beautiful, such
ladies as changed what Allah has created. Um Ya'qub
said, "What is that?" Àbdullah said, "Why should I not curse those who were cursed by Allah's Apostle and are
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referred to in Allah's Book?" She said to him "By Allah, I have read the whole Qur'an but I have not found such a
thing. Àbdullah said, "By Allah, if you had read it
(carefully) you would have found it. (Allah says:) 'And
what the Apostle gives you take it and what he forbids
you abstain (from it).' (59.7)
I
7.823: Narrated Ibn Ùmar : The Prophet has cursed
the lady who lengthens her hair artificially and the one
who gets her hair lengthened, and also the lady who
BUHAR
tattoos (herself or others) and the one who gets herself
tattooed.
7.824:Narrated Asma': A woman asked the Prophet
saying, "0 Allah's Apostle! My daughter got measles and
her hair fell out. Now that I got her married, may I let
her use false hair?" He said (to her), "Allah has cursed the lady who lengthens hair artificially and the one who
gets her hair lengthened artificially."
7.825: Narrated Ibn Ùmar : I heard the Prophet
saying, (or the Prophet said), "Allah has cursed the lady
who practices tattooing and that who gets it done for
herself, and also the lady who lengthens hair artificially
and that who gets her hair lengthened artificially." The I
P
R
rophet has cursed such ladies.
A
HU
7.826: Narrated Ibn Masùd: Allah has cursed those
B
women who practise tattooing or get it done for
themselves, and those who remove hair from their faces,
and those who create spaces between their teeth
artificially to look beautiful, such ladies as change the
features created by Allah. Why then shall I not curse
those whom Allah's Apostle has cursed and who are
cursed in Allah's Book too?
7.827: Narrated Abu Huraira : Allah's Apostle said,
"The evil eye is a fact," and he forbade tattooing.
7.828: Narrated Àbdullah: (As above 827).
7.829: Narrated Abu Juhaifa: The Prophet forbade
I
the use of the price of blood and the price of a dog, the
one who takes (eats) usury the one who gives usury, the
UHARB
woman who practises tattooing and the woman who gets
herself tattooed.
7.830: Narrated Abu Huraira : A woman who used
to practise tattooing was brought to Ùmar. Ùmar got up
and said, "I beseech you by Allah, which of you heard the Prophet saying something about tattooing?" l got up
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and said, "0 chief of the Believers! l heard something."
He said, "What did you hear?" I said, "I heard the Prophet (addressing the ladies), saying, 'Do notpractise
tattooing and do not get yourselves tattooed.'"
7.831: Narrated Ibn Ùmar : The Prophet has cursed
the lady who lengthens hair artificially and that who gets
I
her hair lengthened in such away, and the lady who
practises tattooing and that who gets it done for herself.
BUHAR
7.832: Narrated Àbdullah : Allah has cursed those
women who practise tattooing and those who get it done
for themselves, and those who remove hair from their
faces, and those who artificially create spaces between
their teeth to look beautiful, such women as alter the
features created by Allah. Why should I not then curse
those whom Allah's Apostle has cursed and that is in
Allah's Book?
6.408: Narrated Alqama: Àbdullah (bin Masud)
said. "Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies
who remove the hair from their faces and those who
make artificial spaces between their teeth in order to
look more beautiful whereby they change Allah's
creation." His saying reached a lady from Bani Asd
IR
called Um Yaqub who came (to Àbdullah) and said, "I
A
have come to know that you have cursed such−and−such
HU
(ladies)?" He replied, "Why should I not curse these B
whom Allah's Apostle has cursed and who are (cursed)
in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what you say." He
said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the
Apostle gives you take it and whatsoever he forbids you,
you abstain (from it). (59.7) She replied, "Yes, I did,"
He said, "Verily, Allah's Apostle forbade such things."
"She said, "But I see your wife doing these things?" He said, "Go and watch her." She went and watched her but
could not see anything in support of her statement. On
that he said, "If my wife was as you thought, I would not keep her in my company."
I
6.409: Narrated Àbdullah (bin Mus'ud): Allah's
Apostle has cursed the lady who uses false hair.
UHARB
865 (1880). Передают со слов Абу Хурайры, да
3.104:Narrated Abu Huraira: Allah's Apostle said,
будет доволен им Аллах, что посланник Аллаха, да "There are angels guarding the entrances (or roads) of благословит его Аллах и приветствует, сказал:
Medina, neither plague nor Ad−Dajjal will be able to
«У входов в Медину находятся ангелы, (и enter it."
поэтому) не проникнут в неѐ ни чума, ни
Антихрист».
9.565: Narrated Anas bin Malik: Allah's Apostle
said, "Ad−Dajjal will come to Medina and find the
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.
angels guarding it. If Allah will, neither Ad−Dajjal nor
plague will be able to come near it."
9.247: Narrated Abu Huraira: Allah's Apostle said,
"There are angels at the mountain passes of Medina (so
that) neither plague nor Ad−Dajjal can enter it.'
I
9.248: Narrated Anas bin Malik: The Prophet said,
"Ad−Dajjal will come to Medina and find the angels
guarding it. So Allah willing, neither Ad−Dajjal, nor
BUHAR
plague will be able to come near it."
866 (1881). Передают со слов Анаса бин Малика,
3.105: Narrated Anas bin Malik: The Prophet said,
да будет доволен им Аллах, что пророк, да "There will be no town which Ad−Dajjal will not enter благословит его Аллах и приветствует, сказал:
except Mecca and Medina, and there will be no entrance
«Не останется ни одного города, куда не вступит (road) (of both Mecca and Medina) but the angels will Антихрист, кроме Мекки и Медины, ибо не будет ни be standing in rows guarding it against him, and then одного входа (в эти города), где не окажется перед Medina will shake with its inhabitants thrice (i.e. three ним стоящих в ряд ангелов, которые станут охранять earthquakes will take place) and Allah will expel all the (этот город), а потом Медина со (всеми) еѐ non−believers and the hypocrites from it."
обитателями сотрясѐтся трижды1, и Аллах удалит
(оттуда) каждого неверного и лицемера».
1
Иначе говоря, там произойдут три
землетрясения
867 (1882). Сообщается, что Абу Са„ид аль-
3.106: Narrated Abu Saìd Al−Khudri: Allah's
IR Худри, да будет доволен им Аллах, сказал:
Apostle told us a long narrative about Ad−Dajjal, and
A
(Однажды) посланник Аллаха, да благословит его among the many things he mentioned, was his saying, HU Аллах и приветствует, долго рассказывал нам об "Ad−Dajjal will come and it will be forbidden for him to B
Антихристе и среди прочего он сказал: «Явится pass through the entrances of Medina. He will land in Антихрист, которому будет запрещено входить в some of the salty barren areas (outside) Medina; on that Медину, и остановится на одном из солончаков (за day the best man or one of the best men will come up to пределами) Медины, и выйдет к нему в тот день him and say, 'I testify that you are the same Dajjal лучший из людей (или: один из лучших людей), whose description was given to us by Allah's Apostle .'
который скажет: “Я свидетельствую, что ты – Ad−Dajjal will say to the people, 'If I kill this man and Антихрист, о котором рассказывал нам посланник bring him back to life again, will you doubt my claim?'
Аллаха, да благословит его Аллах и приветствует!” They will say, 'No.' Then Ad−Dajjal will kill that man Тогда Антихрист обратится (к людям): “Скажите, and bring him back to life. That man will say, 'Now I если я убью этого (человека), а потом оживлю его, know your reality better than before.' Ad−Dajjal will say, останутся ли у вас сомнения в этом1?” Они скажут: 'I want to kill him but I cannot.' "
“Нет”, и тогда он убьѐт его, а потом воскресит, и
когда он воскресит его, (этот человек) скажет:
9.239: Narrated Anas bin Malik: The Prophet said,
“Клянусь Аллахом, никогда знание моѐ не было "Ad−Dajjal will come and encamp at a place close to I столь сильным, как сегодня!”2 – после чего Medina and then Medina will shake thrice whereupon Антихрист воскликнет: “Я (хочу снова) убить его, но every Kafir (disbeliever) and hypocrite will go out (of UHARB уже не могу (сделать этого)!”»
Medina) towards him."
1 То есть сомнения в обоснованности его
9.246: Narrated Abu Saìd: One day Allah's Apostle
притязаний на то, что именно он является Богом.
narrated to us a long narration about Ad−Dajjal and
2 Это значит: никогда раньше я не был столь же among the things he narrated to us, was: "Ad−Dajjal will сильно убеждѐн в том, что ты – Антихрист
come, and he will be forbidden to enter the mountain
passes of Medina. He will encamp in one of the salt
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areas neighboring Medina and there will appear to him a
man who will be the best or one of the best of the
people. He will say 'I testify that you are Ad−Dajjal
whose story Allah's Apostle has told us.' Ad−Dajjal will
say (to his audience), 'Look, if I kill this man and then give him life, will you have any doubt about my claim?'
They will reply, 'No,' Then Ad−Dajjal will kill that man
I
and then will make him alive. The man will say, 'By
Allah, now I recognize you more than ever!' Ad−Dajjal
will then try to kill him (again) but he will not be given
BUHAR
the power to do so."
1090 (2543). Сообщается, что Абу Хурайра, да
3.719: Narrated Abu Huraira: I have loved the
будет доволен им Аллах, сказал:
people of the tribe of Bani Tamim ever since I heard,
«С тех пор как я услышал, что посланник Аллаха, three things, Allah's Apostle said about them. I heard да благословит его Аллах и приветствует, сказал о him saying, These people (of the tribe of Bani Tamim) (людях из племени) бану тамим три вещи, я всегда would stand firm against Ad−Dajjal." When the Sadaqat любил их. Он сказал: “(Из всех членов) моей общины (gifts of charity) from that tribe came, Allah's Apostle они
проявят
наибольшую
стойкость
(в said, "These are the Sadaqat (i.e. charitable gifts) of our противодействии) Антихристу”. Когда от них folk." Àisha had a slave−girl from that tribe, and the доставили садаку, посланник Аллаха, да благословит Prophet said to Àisha, "Manumit her as she is a его Аллах и приветствует, сказал: “Это – садака descendant of Ishmael (the Prophet).
наших людей”. У „Аиши была рабыня из числа (этих
людей, и пророк, да благословит его Аллах и
приветствует,) сказал („Аише): “Освободи еѐ, ибо она
из потомков Исма„ила”».
IR
1198 (2915). Сообщается, что Ибн „Аббас, да
4.164: Narrated Ibn Àbbas: The Prophet , while in a
A
будет доволен Аллах ими обоими, сказал:
tent (on the day of the battle of Badr) said, "O Allah! I
HU
«Находясь в шатре (перед началом битвы при ask you the fulfillment of Your Covenant and Promise. O
B
Бадре), пророк, да благословит его Аллах и Allah! If You wish (to destroy the believers) You will приветствует, сказал: “О Аллах, заклинаю Тебя never be worshipped after today." Abu Bakr caught him (выполнить) Твоѐ обещание! О Аллах, если Ты by the hand and said, "This is sufficient, O Allah's пожелаешь, то после этого дня уже никто не будет Apostle! You have asked Allah pressingly." The Prophet поклоняться Тебе!”1 После этого Абу Бакр взял за was clad in his armor at that time. He went out, saying to руку (пророка, да благословит его Аллах и me: "There multitude will be put to flight and they will приветствует,) на котором уже были его доспехи, и show their backs. Nay, but the Hour is their appointed сказал: “Этого достаточно, о посланник Аллаха! Ты time (for their full recompense) and that Hour will be (взываешь) к своему Господу (уж слишком) more grievous and more bitter (than their worldly настойчиво!” И после этого (пророк, да благословит failure)." (5 4.45−46) Khalid said that was on the day of его Аллах и приветствует,) вышел наружу, the battle of Badr.
произнося (такие айаты): “Скоро будет разбита эта
толпа, и они обратятся в бегство, но Час этот2, что
6.399: Narrated Yusuf bin Mahik: I was in the
является назначенным им сроком, окажется ещѐ house of Àisha, the mother of the Believers. She said, I ужаснее и горше!”3»
"This revelation: "Nay, but the Hour is their appointed В другой версии (этого хадиса сказано также): «И time (for their full recompense); and the Hour will be UHARB это было в день (битвы при) Бадре».
more previous and most bitter." (5 4.46) was revealed to
Muhammad at Mecca while I was a playfull little girl."
1 Пророк, да благословит его Аллах и
приветствует, имел в виду, что, если мусульмане
6.400: Narrated Ibn Àbbas: While in his tent on the
потерпят поражение и будут истреблены, на земле day the Battle of Badr, the Prophet said, "O Allah! I не останется ни одного человека, который request You (to fulfill) Your promise and contract. O
исповедовал бы истинную религию единобожия.
Allah! It You wish that the Believers be destroyed). You
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2 Имеется в виду День воскресения.
will never be worshipped henceforth." On that, Abu Bakr
3 “Луна”, 45 – 46.
held the Prophet by the hand and said, "That is enough,
O Allah's Apostle! You have appealed to your Lord too
Глава 1261: Слова Всевышнего: «…но Час этот1, pressingly" The Prophet was wearing his armor and then который является назначенным им сроком, окажется went out reciting: 'Their multitude will be put to flight ещѐ ужаснее и горше!» (“Луна”, 46).
and they will show their backs. Nay, but the Hour is their
1 Имеется в виду День воскресения.
appointed time (for their full recompense), and the Hour
I
will be more previous and most bitter.' (5 4.45−46)
1701 (4876). Сообщается, что „Аиша, да будет
доволен ею Аллах, сказала:
6.515: Narrated Yusuf bin Mahk: While I was with
BUHAR
«Когда я была маленькой девочкой и играла (в Aisha, the mother of the Believers, a person from Iraq детские игры), Мухаммаду, да благословит его came and asked, "What type of shroud is the best?"
Аллах и приветствует, в Мекке был ниспослан (айат, Àisha said, "May Allah be merciful to you! What does в котором сказано): “…но Час этот, который it matter?" He said, "O mother of the Believers! Show является назначенным им сроком, окажется ещѐ me (the copy of) your Qur'an," She said, "Why?" He ужаснее и горше!”»
said, "In order to compile and arrange the Qur'an
according to it, for people recite it with its Suras not in
proper order." Àisha said, "What does it matter which part of it you read first? (Be informed) that the first thing
that was revealed thereof was a Sura from Al−Mufassal,
and in it was mentioned Paradise and the Fire. When the
people embraced Islam, the Verses regarding legal and
illegal things were revealed. If the first thing to be
revealed was: 'Do not drink alcoholic drinks.' people
would have said, 'We will never leave alcoholic drinks,'
IR
and if there had been revealed, 'Do not commit illegal
A
sexual intercourse, 'they would have said, 'We will never
HU
give up illegal sexual intercourse.' While I was a young
B
girl of playing age, the following Verse was revealed in
Mecca to Muhammad: 'Nay! But the Hour is their
appointed time (for their full recompense), and the Hour
will be more grievous and more bitter.' (5 4.46)
1879 (5724). Сообщается, что, когда к Асме бинт
7.619: Narrated Nazi': Àbdullah bin Ùmar said,
Абу Бакр, да будет доволен Аллах ими обоими, "The Prophet said, 'Fever is from the heat of Hell, so put приносили женщину, страдавшую от горячки, она it out (cool it) with water.' " Nafiàdded: Àbdullah used всегда обращалась к Аллаху с мольбой за неѐ, а to say, "O Allah! Relieve us from the punishment,"
потом лила воду ей на грудь и говорила: «Посланник (when he suffered from fever).
Аллаха, да благословит его Аллах и приветствует,
повелевал нам охлаждать еѐ 1 водой». 1 То есть
7.620: Narrated Fatima bint Al−Mundhir: Whenever
горячку или же лихорадку.
a lady suffering from fever was brought to Asma' bint
Abu Bakr, she used to invoke Allah for her and then
sprinkle some water on her body, at the chest and say,
I
"Allah's Apostle used to order us to abate fever with water."
UHARB
7.621: Narrated Àisha: The Prophet said, "Fever is
from the heat of Hell, so abate fever with water."
7.622: Narrated Rafì bin Khadij: I heard Allah's
Apostle saying, "Fever is from the heat of Hell, so abate
fever with water."
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Глава 1055: (О том, что было сказано) о
4.480: Narrated Abu Dhar: While the Prophet was
качествах ада, и о том, что он уже сотворѐн. 1318 on a journey, he said (regarding the performance of the (3263). Передают со слов „Аиши, да будет доволен Zuhr prayer), "Wait till it (i.e. the weather) gets cooler."
ею Аллах, что пророк, да благословит его Аллах и He said the same again till the shade of the hillocks приветствует, сказал: «Горячка (начинается) от жара extended. Then he said, "Delay the (Zuhr) Prayer till it геенны, охлаждайте же еѐ водой».
gets cooler, for the severity of heat is from the increase
in heat of Hell (fire).
I
4.481: Narrated Abu Sàd: The Prophet said, "Delay
the (Zuhr) Prayer till it gets cooler, for the severity of BUHAR
heat is from the increase in the heat of Hell (fire).
4.482: Narrated Abu Huraira: Allah's Apostle said,
"The (Hell) Fire complained to its Lord saying, 'O my Lord! My different parts eat up each other.' So, He
allowed it to take two breaths, one in the winter and the
other in summer, and this is the reason for the severe
heat and the bitter cold you find (in weather).
4.483: Narrated Abu Jamra Ad−Dabi: I used to sit
with Ibn Àbbas in Mecca. Once I had a fever and he
said (to me), "Cool your fever with Zamzam water, for Allah's Apostle said: 'It, (the Fever) is from the heat of
the (Hell) Fire; so, cool it with water (or Zamzam water).
IR
4.484: Narrated Rafì bin Khadij: I heard the
A
Prophet saying, "Fever is from the heat of the (Hell) HU
Fire; so cool it with water."
B
4.485: Narrated Aisha: The Prophet said, "Fever is
from the heat of the (Hell) Fire, so cool it with water."
4.486: Narrated Ibn Ùmar: The Prophet said,
"Fever is from the heat of the (Hell) Fire; so abate fever
with water."
Глава 984: О сражении с иудеями.1
4.176: Narrated Àbdullah bin Ùmar: Allah's
1 Здесь имеется в виду сражение с иудеями, Apostle said, "You (i.e. Muslims) will fight wi the Jews которое произойдѐт в Палестине незадолго до till some of them will hide behind stones. The stones Судного дня.
will (betray them) saying, 'O Àbdullah (i.e. slave of
Allah)! There is a Jew hiding behind me; so kill him.' "
1201 (2925). Передают со слов „Абдуллаха бин
„Умара, да будет доволен Аллах ими обоими, что
4.177: Narrated Abu Huraira: Allah's Apostle said,
I посланник Аллаха, да благословит его Аллах и "The Hour will not be established until you fight with приветствует, сказал:
the Jews, and the stone behind which a Jew will be
UHARB
«Вы1 будете сражаться с иудеями, и когда кто- hiding will say. "O Muslim! There is a Jew hiding либо из них спрячется за камень, камень будет behind me, so kill him."
говорить: “О раб Аллаха, вот за мной находится
иудей, убей же его!”»
4.791: Narrated Àbdullah bin Ùmar: I heard
Allah's Apostle saying, "The Jews will fight with you, 1 То есть мусульмане.
and you will be given victory over them so that a stone
will say, 'O Muslim! There is a Jew behind me; kill
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1202 (2926). Передают со слов Абу Хурайры, да him!' "
будет доволен им Аллах, что посланник Аллаха, да
благословит его Аллах и приветствует, сказал:
«Не настанет Час этот, пока вы не сразитесь с
иудеями, и пока камень, за которым будет
находиться иудей, не скажет: “О мусульманин, за
мной скрывается иудей, убей же его!”»
I
Глава 985: О сражении с турками.
4.178: Narrated Àmr bin Taghlib: The Prophet said,
"One of the portents of the Hour is that you will fight 1203 (2928). Передают со слов Абу Хурайры, да with people wearing shoes made of hair; and one of the BUHAR будет доволен им Аллах, что посланник Аллаха, да portents of the Hour is that you will fight with благословит его Аллах и приветствует, сказал:
broad−faced people whose faces will look like shields
«Не настанет Час этот, пока вы не сразитесь с coated with leather."
турками (, людьми) с маленькими глазами, красными
лицами и плоскими носами, и лица их будут
4.179: Narrated Abu Huraira: Allah's Apostle said,
подобны кованым щитам. И не наступит Час этот, "The Hour will not be established until you fight with пока не сразитесь вы с людьми, которые (будут the Turks; people with small eyes, red faces, and flat носить) волосяные сандалии».
noses. Their faces will look like shields coated with
leather. The Hour will not be established till you fight
1432 (3590). Передают со слов Абу Хурайры, да with people whose shoes are made of hair."
будет доволен им Аллах, что пророк, да благословит
его Аллах и приветствует, сказал:
4.180: Narrated Abu Huraira: The Prophet said,
«Не наступит Час этот, пока не сразитесь вы с "The Hour will not be established till you fight with (народами) хуз и кирман из числа неарабов. У них people wearing shoes made of hair. And the Hour will будут красные лица, плоские носы и маленькие not be established till you fight with people whose faces IR глаза. Лица их будут подобны кованым щитам, а look like shields coated with leather. " (Abu Huraira A
сандалии их будут волосяными».
added, "They will be) small−eyed, flat nosed, and their HU
faces will look like shields coated with leather.")
B
1431 (3587, 3588, 3589). Передают со слов Абу
Хурайры, да будет доволен им Аллах, что пророк, да
4.788: Narrated Abu Huraira: The Prophet said,
благословит его Аллах и приветствует, сказал:
"The Hour will not be established till you fight with the
«Не настанет Час этот, пока не сразитесь вы с Khudh and the Kirman fromamong the non−Arabs.
людьми, которые (будут носить) волосяные They will be of red faces, flat noses and small eyes; сандалии, и пока не сразитесь вы с турками (, their faces will look like flat shields, and their shoes will людьми) с маленькими глазами, красными лицами и be of hair."
плоскими носами, лица которых будут подобны
кованым щитам. Вы увидите, что лучшим из людей
4.789: Narrated Abu Huraira: I enjoyed the
является тот, кто больше других ненавидит это1 до company of Allah's Apostle for three years, and during тех пор, пока (власть сама не придѐт к нему). Люди the other years of my life, never was I so anxious to (подобны) рудникам,2 и (являвшиеся) лучшими из understand the (Prophet's) traditions as I was during них во времена джахилийи (остались) лучшими и в those three years. I heard him saying, beckoning with исламе. Обязательно наступит для каждого из вас his hand in this way, "Before the Hour you will fight I такое время, когда станет он желать увидеть меня with people who will have hairy shoes and live in больше, чем иметь такую же семью и такое же Al−Bariz." (Sufyan, the sub−narrator once said, "And UHARB достояние, которые у него будут».
they are the people of Al−Bazir.")
1 Речь идѐт о власти.
4.790: Narrated Ùmar bin Taghlib: I heard Allah's
2 См. примечания к хадисам под №№ 1389 и Apostle saying, "Near the Hour you will fight with 1390.
people who will wear hairy shoes; and you will also
fight people with flat faces like shields."
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4.787: Narrated Abu Huraira: The Prophet said,
"The Hour will not be established till you fight a nation
wearing hairy shoes, and till you fight the Turks, who
will have small eyes, red faces and flat noses; and their
faces will be like flat shields. And you will find that the
best people are those who hate responsibility of ruling
most of all till they are chosen to be the rulers. And the
I
people are of different natures: The best in the
pre−lslamic period are the best in Islam. A time will
come when any of you will love to see me rather than to
BUHAR
have his family and property doubled."
4.462: Narrated Ibn Àbbas: The Prophet said, "On
the night of my Ascent to the Heaven, I saw Moses who
was a tall brown curly−haired man as if he was one of
the men of Shan'awa tribe, and I saw Jesus, a man of
medium height and moderate complexion inclined to the
red and white colors and of lank hair. I also saw Malik,
the gate−keeper of the (Hell) Fire and Ad−Dajjal
amongst the signs which Allah showed me." (The
Prophet then recited the Holy Verse): "So be not you in
doubt of meeting him' when you met Moses during the
night of Mi'raj over the heavens" (3 2.23) Narrated
Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad−Dajjal (who will not be able
to enter the city of Medina).
IR
1246 (3057). Сообщается, что Ибн „Умар, да
4.290.2: Narrated Ibn 'UmarThen the Prophet got up
A
будет доволен Аллах ими обоими, сказал:
amongst the people, glorifying Allah as He deserves, he
HU
«(Однажды) пророк, да благословит его Аллах и mentioned Ad−Dajjal, saying, "I warn you about him B
приветствует, находившийся среди людей, поднялся (i.e. Ad−Dajjal) and there is no prophet who did not со своего места и должным образом воздал хвалу warn his nation about him, and Noah warned his nation Аллаху, а потом упомянул об Антихристе /ад- about him, but I tell you a statement which no prophet Даджжаль/, сказав: “Поистине, я предостерегаю вас informed his nation of. You should understand that he is о нѐм, и не было ни одного пророка, который не a one−eyed man and Allah is not one−eyed."
предостерегал бы о нѐм свой народ, и Нух
предостерегал о нѐм свой народ, однако я скажу вам
9.241: Narrated Àbdullah bin Ùmar: Allah's
о нѐм то, чего ни один пророк не говорил своему Apostle stood up amongst the people and then praised народу: вы (должны) знать, что он кривой1, а Аллах and glorified Allah as He deserved and then he кривым не является!”»
mentioned Ad−Dajjal, saying, "I warn you of him, and
t here was no prophet but warned his followers of him;
1 То есть одноглазый.
but I will tell you something about him which no
prophet has told his followers: Ad−Dajjal is one−eyed
whereas Allah is not."
I
Глава 1046: О том, что следует остерегаться
4.401: Narrated Àuf bin Mali: I went to the Prophet
вероломства.
during the Ghazwa of Tabuk while he was sitting in a
UHARB
leather tent. He said, "Count six signs that indicate the 1284 (3176). Сообщается, что „Ауф бин Малик, approach of the Hour: my death, the conquest of да будет доволен им Аллах, сказал:
Jerusalem, a plague that will afflict you (and kill you in
«Во время похода на Табук я пришѐл к пророку, great numbers) as the plague that afflicts sheep, the да благословит его Аллах и приветствует, increase of wealth to such an extent that even if one is находившемуся в кожаном шатре, и он сказал (мне): given one hundred Dinars, he will not be satisfied; then
“Сочти шесть (предзнаменований приближения) an affliction which no Arab house will escape, and then 101 / 534
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Часа этого1: (ими станут) моя кончина, потом a truce between you and Bani Al−Asfar (i.e. the завоевание Иерусалима, потом мор, который будет Byzantines) who will betray you and attack you under косить вас, как (косит) овец падѐж2 скота, потом eighty flags. Under each flag will be twelve thousand увеличение богатства до такой степени, что, если soldiers.
дадут кому-нибудь сто динаров, он останется
недовольным, потом смута, которая не обойдѐт
стороной ни одного дома арабов, а потом перемирие
I между вами и бану аль-асфар3, которые проявят
вероломство и явятся к вам с восемьюдесятью
знамѐнами, под каждым из которых будет
BUHAR находиться двенадцать тысяч (воинов)”».
1 То есть Дня воскресения.
2 Имеется в виду “ку„ас” – болезнь, поражающая
верхние дыхательные пути животного.
3 “Бану аль-асфар” – так арабы называли
византийцев.
4.608: Narrated Ibn Àbbas: The Prophet said, "One
should not say that I am better than Jonah (i.e. Yunus)
bin Matta." So, he mentioned his father Matta. The
Prophet mentioned the night of his Ascension and said,
"The prophet Moses was brown, a tall person as if from
the people of the tribe of Shanu'a. Jesus was a
curly−haired man of moderate height." He also
mentioned Malik, the gate−keeper of the (Hell) Fire, and
I
A
R
d−Dajjal.
A
4.607: Narrated Abu Huraira: Allah's Apostle said,
HU
"On the night of my Ascension to Heaven, I saw (the B
prophet) Moses who was a thin person with lank hair,
looking like one of the men of the tribe of Shanua; and I
saw Jesus who was of average height with red face as if
he had just come out of a bathroom. And I resemble
prophet Abraham more than any of his offspring does.
Then I was given two cups, one containing milk and the
other wine. Gabriel said, 'Drink whichever you like.' I
took the milk and drank it. Gabriel said, 'You have
accepted what is natural, (True Religion i.e. Islam) and
if you had taken the wine, your followers would have
gone astray.' "
9.243: Narrated Àisha: I heard Allah's Apostle in
his prayer, seeking refuge with Allah from the afflictions
of Ad−Dajjal.
I
1308 (3239). Передают со слов Ибн „Аббаса, да
4.462: Narrated Ibn Àbbas: The Prophet said, "On
будет доволен Аллах ими обоими, что (однажды) the night of my Ascent to the Heaven, I saw Moses who UHARB пророк, да благословит его Аллах и приветствует, was a tall brown curly−haired man as if he was one of сказал:
the men of Shan'awa tribe, and I saw Jesus, a man of
«В ту ночь, когда я был вознесѐн (на небо), среди medium height and moderate complexion inclined to the знамений, показанных мне Аллахом, я увидел Мусу red and white colors and of lank hair. I also saw Malik, (в образе) смуглого, высокого и курчавого человека, the gate−keeper of the (Hell) Fire and Ad−Dajjal будто был он одним из людей (племени) шану"а, и я amongst the signs which Allah showed me." (The увидел „Ису (в образе человека) среднего роста и Prophet then recited the Holy Verse): "So be not you in 102 / 534
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