муслима уже почти не будут лгать. Сновидение того the time draws near (when the Resurrection is near) a из вас правдивее, кто правдивее в разговоре. Кроме believer's dream can hardly be false. And the truest того, сновидение муслима - одна из сорока пяти vision will be of one who is himself the most truthful in частей пророчества. И бывают три сновидения. speech, for the vision of a Muslim is the forty−fifth part Годное сновидение - благая весть от Аллаха. of Prophecy, and dreams are of three types: one good Огорчающее сновидение - от шайтана. И сновидение dream which is a sort of good tidings from Allah; the от того, что говорит человеку его душа. Если кто-то evil dream which causes pain is from the satan; and the из вас увидит то, что ему неприятно, то пусть third one is a suggestion of one's own mind; so if any встанет, и совершится молебен, и не рассказывает о one of you sees a dream which he does not like he нѐм людям"
USLIM
. Он сказал: "А люблю я прочность, а should stand tip and offer prayer and he should not relate M ненавижу внутреннюю злобу". Прочность же, это it to people, and he said: I would love to see fetters (in стойкость в вероуставе. Я не знаю, относится ли это the dream), but I dislike wearing of necklace, for the к хадису или же это сказал Ибн Сирин.
fetters is (an indication of) one's steadfastness in religion.
The narrator said: I do not know whether this is a part of
the hadith or the words of Ibn Sirin.
2263-1. Абу Хурайра сказал: "Посланник
Bk 29, Number 5622: Abu Huraira reported: I love
Аллаха, сказал: "Годное сновидение - одна из сорока to see fetters but I hate necklace (in a dream), for fetters шести частей пророчества".
signifies one's steadfastness in religion, and he also
reported Allah's Messenger (may peace be upon him) as
saying: The vision of a believer is forty−sixth part of
Prophecy.
Bk 29, Number 5623: This hadith has been
transmitted on the authority of Abu Huraira and the
words are:" When the time draws near," the rest of the hadith is the same.
MI
LS
Bk 29, Number 5624: Muhammad b. Sirin reported
U
from Abu Huraira a hadith from Allah's Apostle (may
M
peace be upon him) and he mentioned in his hadith his
words:" I dislike shackles," up to the end of his statement, but he made no mention of this:" A vision is a
forty−sixth part of Prophecy."
Bk 29, Number 5625: Ubida b. as−Samit reported
Allah's Messenger (may peace be upon him) as saying:
The vision of a believer is the forty−sixth part of
Prophecy.
Bk 29, Number 5627: Abu Huraira reported Allah's
Messenger (may peace be upon him) as saying: Verily
the vision of a believer is one of the forty−sixth part of
Prophecy.
Bk 29, Number 5628: Allah's Messenger (may
peace; be upon him) said: The vision of a Muslim
which he sees or which is shown to him, and in the
hadith transmitted on the authority of Ibn Alushir (the
USLIMM
words are):" The pious dream is the forty−sixth part of Prophecy."
Bk 29, Number 5629: Abu Huraira reported Allah's
Messenger (may peace be upon him) as saying: The
vision Qf a pious man is the forty−sixth part of
Prophecy.
2265. Ибн Умар сказал: "Посланник Аллаха,
Bk 29, Number 5632: Ibn 'Umar reported Allah's
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сказал: "Годное сновидение - одна из семидесяти Messenger (may peace be upon him) as saying: The частей пророчества".
pious dreams are the seventieth part of Prophecy. Bk 29,
Number
Об утверждении Пророка: "Кто увидел меня во
Chapter 2: THE SAYING OF THE HOLY PROPHET
сне, тот увидел меня" 2266. Абу Хурайра сказал: "Я (MAY PEACE BE UPON HIM): HE WHO SEES ME IN
слышал, как Посланник Аллаха, говорил: "Кто A DREAM IN FACT SEES ME Bk 29, Number 5635: увидел меня во сне, тот увидит меня наяву, - или же, Abu Huraira reported Allah's Messenger (may peace be
- словно видел меня наяву - шайтан не уподобляется upon him) as saying: He who saw me in a dream in fact мне".
saw me, for the satan does not appear in my form.
USLIM
Bk 29, Number 5636: Abu Huraira reported: I
M
heard Allah's Messenger (may peace be upon him) as
saying: He who saw me in a dream would soon see me
in the state of wakefulness, or as if he saw me in a state
of wakefulness, for the satan does not appear in my
form.
2267. Абу Катада сказал: "Посланник Аллаха,
Bk 29, Number 5637: Abu Qatada reported Allah's
сказал: "Кто увидел меня, увидел истину".
Messenger (may peace be upon him) as saying: He who
saw me in dream in fact saw the truth (what is true).
2268-0. Джабир сообщил, что Посланник
Bk 29, Number 5638: Jabir reported Allah's
Аллаха, сказал: "Кто увидел меня во сне, увидел Messenger (may peace be upon him) as saying: He who меня. Истинно, шайтану не гоже уподобляться saw me in sleep in fact saw me, for it is not possible for моему облику". Он также сказал: "А если кто-то из the satan to appear in my form; and he also said: When вас увидит грязный сон, то пусть он не сообщает any one of you sees a hulm he should not inform anyone, никому о том, как им поигрался шайтан во сне". for it is a sort of vain sport of devil in the state of sleep.
"Пусть не сообщает никому о том, как им поигрался
MI шайтан во сне"
LS
Chapter 3: DO NOT INFORM THE VAIN SPORT
U
OF DEVIL IN A DREAM Bk 29, Number 5639: Jabir
M
b. 'Abdullah reported Allah's Messenger (may peace be
upon him) as saying: He who saw me in a dream in fact
saw me, for the satan cannot assume my form.
Bk 29, Number 5640: Jabir reported Allah's
Messenger (may peace be upon him) as saying: There
came to him (the Holy Prophet) a desert Arab and said: I
saw in a dream that I had been beheaded and I had been
following it (the severed head). Allah's Apostle (may
peace be upon him) reprimanded him saying: Do not
inform about the vain sporting of devil with you during
the night.
2268-1. Передают со слов Джабира, сказавшего:
Bk 29, Number 5641: Jabir reported that there came
"Пришѐл бедуин к Пророку, и сказал: "Посланник to Allah's Apostle (may peace be upon him) a desert Аллаха, я увидел во сне, как будто мою голову Arab and said: Allah's Messenger, I saw in the state of срубили. Она покатилась, а я припустился вслед за steep as if my head had been cut off and I had been ней". И Посланник Аллаха, сказал бедуину: "Не moving on haltingly after it. Thereupon Allah's USLIMM болтай, людям о том, как шайтан поигрался тобою Messenger (may peace be upon him) said to that desert во сне!" Он также сказал: "Я слышал, как Пророк, Arab: Do not narrate to the people the vain sporting of после проповедовал и говорил: "Да не станет кто- satan with you in your sleep and (the narrator) also said: либо из вас рассказывать о том, как им поигрался I heard Allah's Messenger (may peace be upon him) in шайтан во сне!"
his subsequent address: None amongst you should
narrate the vain sporting of devil with him in the dream.
2268-2. Сообщают от Джабира, сказавшего:
Bk 29, Number 5642: Jabir reported that a'person
249 / 534
J. Murdoch. EXTRACTS - KORAN, SUNNA - JINNS, WITCHCRAFT, INTERESTING MOMENTS
"Пришѐл мужчина к Пророку, и сказал: "Посланник came to Allah's Apostle (may peace be upon him) and Аллаха, я видел во сне, как будто моя голова said: Allah's Messenger, I have seen in the state of sleep срублена". Он сказал: "И рассмеялся Пророк, и as if my head had been cut off. Thereupon Allah's сказал: "Если шайтан поиграется с кем-то из вас во Apostle (may peace be upon him) laughed and said: сне, то пусть он не болтает об этом людям!" В When the satan plays with any one of you in the state of пересказе Абу Бакра: "Если поиграется кем-то из steep, do not inention it to the people; and in the hadith вас..." - И он не упомянул шайтана.
transmitted by Abu Bakr (the words are):" If one of you
is played with, and he did not make any mention of the
word:" Satan."
USLIM
Chapter
4:
PERTAINING
TO
THE
M
INTERPRETATION OF DREAMS Bk 29, Number
5643: It is reported eithfr on the authority of Ibn Abbas
or on the authority of Abu Huraira that a person came to
Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, I saw while I was sleeping during
the night (this vision) that there was a canopy from
which butter and honey were trickling and I also saw
people collecting them in the palms of their hands, some
more, some less, and I also saw a rope connecting the
earth with the sky and I saw you catching hold of it and
rising towards the heaven; then another person after you
catching hold of it and rising towards (Heaven) ; then
another person catching hold of it, but it was broken
while it was rejoined for him and he also climbed up.
Abu Bakr said: Allah's Messenger, may my father be
MI
sacrificed for you, by Allah, allow me to interpret it.
L
Allah's Messenger (may peace be upon him) sail: Well,
SU
give its interpretation. Thereupon Abu Bakr said: The
M
canopy signifies the canopy of Islam and that what it
trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the
people get hold of it in their palms implies major portion
of the Qur'an or the small portion; and so far as the rope
joining the sky with the earth is concerned, it is the Truth
by which you stood (in the worldly life) and by which
Allah would raise you (to Heaven). Then the person
after you would take hold of it and he would also climb
up with the help of it. Then another person would take
hold of it and climb up with the help of it. Then another
person would take hold of it and it would be broken;
then it would be rejoined for him and he would climb up
with the help of it. Allah's Messenger, may my father be
taken as a ransom for you, tell me whether I have
interpreted it currectly or I have made an error. Allah's
USLIM
M
M
essenger (may peace be upon him) said: You have
M
interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's
Messenger, by Allah, tell me that part where I have
committed an error. Thereupon he said: Don't take oath.
Bk 29, Number 5650: Ibn Abbas reported that
Musailima al−Kadhdhab (the greater liar) (who claimed
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prophethood after the death of the Holy Prophet) came
during the lifetime of Allah's Apostle (may peace be
upon him) to Medina and said: If Muhammad assigns
his caliphate to me after him I would follow, and there
came along with him a large body of persons of his tribe
and there came to him Allah's Apostle (may peace be
upon him) along with Thabit b. Qais b. Shammas and the
Prophet of Allah (may peace be upon him) had a piece of
wood in his hand until he came in front of Musailima in
USLIM
the company of his companions and said: If you were to
M
ask even this (wood), I would never give it to you. I am
not going to do anything against the will of God in your
case, and if you turn away (from what I say) Allah will
destroy you. And I find you in the same state which I
was shown (in the dream) and here is Thabit and he
would answer you on my behalf. He (the Holy Prophet)
then went back. Ibn 'Abbas said: I asked the (meanings
of the) words of Allah's Apostle (may peace be upon
him):" You are the same what I was made to see about
you in my dream." and Abu Huraira reported that Allah's
Messenger. (may peace be upon him) said: While I was
sleeping I saw in my hands two gold bangles. This had
a disturbing effect upon me and I was given a suggestion
in the sleep that I should blow over them, so I blew over
them and they were no more. And I interpreted these
MI
(two bangles) as the two great liars who would appear
L
after me and the one amongst them was 'Anasi the
SU
inhabitant of San'a' and the other one Musailima the
M
inhabitant of Yamama. Bk 29, Number
5651: Abu Huraira reported Allah's Messenger (may
peace be upon him) as saying: While I was sleeping, the
treasures of the earth were presented to me and I was
made to wear in my hands two gold bangles. I felt a sort
of burden upon me and I was disturbed and it was
suggested to me that I should blow over them, so I blew
and both of them disappeared. I interpreted them as two
great liars who would appear at any time, one is the
inhabitant of Sana' and the other is that of Yamama.
КНИГА СТИХА 2255-0. Передают со слов Амра
Bk 28 Poetry (Kitab Al−Shìr) Chapter 1:.... Bk 28,
Ибн Аль-Шарида, сказавшего: "В один из дней, я Number 5602: 'Amr b. Sharid reported his father as сопровождал Посланника Аллаха, и он спросил: saying: One day when I rode ehind Allah's Messenger
"Есть ли при тебе какие-либо стихи Умаййи Ибн Абу (may peace be upon him), he said (to me): Do you Аль-Сыльта?" Я ответил: "Да". Он сказал: "А ну-ка!" remember any Poetry of Umayya b. Abu Salt. I said: И я зачитал ему (один) бэйт. (Бэйт - одна строка Yes. He said: Then go on. I recited a couplet, and he USLIM арабского стиха
M
- п.п.) Но он сказал: "Ну, же!" Затем said: Go on. Then I again recited a couplet and he said: я прочитал ему (следующий) бэйт. И он произнѐс: Go on. I recited one hundred couplets (of his poetry).
"Ну, же!" И так я прочитал сто байтов".
This hadith has been reported on the authority of Sharid
through another chain of transmitters but with a slight
variation of wording.
2255-1. Сообщают со слов Амра Ибн Аль-
Bk 28, Number 5603: 'Amr b. Sharid reported on
Шарида, сказавшего: "Посланник Аллаха, попросил the authority of his father that Allah's Messeniger (may 251 / 534
J. Murdoch. EXTRACTS - KORAN, SUNNA - JINNS, WITCHCRAFT, INTERESTING MOMENTS
меня почитать стихи..." - Хадис, сходный с peace be upon him) asked him to recite poetrv, the rest предыдущим хадисом и добавил: "...он почти of the hadith is the same, out with this addition:" He решился вступить в Ислам..." В хадисе Ибн Махдия (that is Umayya b. Abu Sharid was about to become a (сказано так): "Он едва не стал муслимом в своих muslim and in the hadith transmitted on the authority, of стихах".
Ibn Mahdi (the words are)" He was almost a Muslim in
his poetry."
2252. Передают от Абу Хурайры, от Пророка,
Bk 28, Number 5604: Abu Huraira reported Allah's
сказавшего: "Самое поэтическое слово, которое Messenger (may peace be upon him) as saying: The произносили арабы -слово Лябида: "О, да! Всѐ - truest word spoken by an Arab (pre−Islamic) in poetry is USLIM ничто, кроме Аллаха".
this verse of Labid:" Behold! apart from Allah
M
everything is vain."
2256. Абу Хурайра сказал: "Посланник Аллаха,
Bk 28, Number 5605: Abu Huraira reported Allah's
сказал: "Правдивейшее слово, когда- либо сказанное Messenger (may peace be upon him) as saying: The поэтом - слово Лябида: "О, да! Всѐ - ничто, кроме truest word uttered by a poet is this verse of Labid:"
Аллаха". И Умаййа Ибн Абу Аль-Сыльт едва не Behold! apart from Allah everything is vain," and вступил в Ислам".
Umayya b. Abu Salt was almost a Muslim.
Bk 28, Number 5606: Abu Huraira reported Allah's
Messenger (may peace be upon him) as saying: The
truest verse recited by a poet is: Beliold! apart from
Allah everything is vain," and Ibn Abu Salt was almost
a Muslim.
Bk 28, Number 5607: Abu Huraira reported Allah's
Apostle (may peace be upon him) as saying: The truest
couplet recited by a poet is:" Behold! apart from Allah everything is vain," and he made no addition to it.
MI
Bk 28, Number 5608: Abu Huraira reported: I heard
L
A
S
llah's Messenger (may peace be upon him) as saying:
U
The truest word which the poet stated is the word of
M
Labid:" Behold! apart from Allah everything is vain."
2257. Абу Хурайра сказал: "Посланник Аллаха,
Bk 28, Number 5609: Abu Huraira reported Allah's
сказал: "Если нутро мужчины наполнится гноем из- Messenger (may peace be opon him) as saying: It is за болезни, это будет лучше, чем наполниться better for a man's belly to be stuffld with pus which стихом". Абу Бакр сказал: "Однако Хафс не сказал corrodes it than to stuff) one's mind with frivolous
"из-за болезни".
poetry. Abd Bakr has reported it with a slight variation
Of wording.
2258. Сообщают от Сада, от Пророка,
Bk 28, Number 5610: Sa'd reported Allah's Apostle
сказавшего: "Если нутро одного из вас наполнится (may peace be upon him) as saying: It is better for the гноем из-за болезни, это будет лучше, чем belly of any one of you to be stuffed with pus rather than наполниться стихом".
to stuff (one's mind) with poetry.
2259. Абу Сайд Аль-Худрия сказал: "Однажды,
Bk 28, Number 5611: Abu Saìd Khudri reported:
когда мы ехали вместе с Посланником Аллаха, у We were going with Allah's Messenger (may peace be Аль-Араджа, внезапно, возник читающий стихи поэт. upon him). As we reached the place (known as) Arj there Тогда Посланник Аллаха, сказал: "Держите met (us) a poet who had been reciting poetry.
шайтана!" Или: "Хватайте шайтана! Если нутро Thereupon Allah's Messanger (may peace be upon him) USLIMM мужчины наполнится гноем, это будет лучше для said: Catch the satan or detain the satan, for filling the него, чем наполниться поэзией!"
belly of a man with pus is betting than stuffing his brain
with poetry.
Chapter 2: IT IS PROHIBITED TO PLAY CHESS
Bk 28, Number 5612: Buraida reported on the authority
of his father that Allah's Apostle (may peace be upon
him) said: He who played chess is like one who dyed his
252 / 534
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hand with the flesh and blood of swine.
О врачевании, болезни и заклинании 2185. Аиша,
Chapter 15: MEDICINE AND SPELL Bk 26,
супруга Пророка, сказала: "Когда заболевал Number 5424: 'A'isha (the wife of Allah's Apostle) said: Посланник Аллаха, ему читал заклинания Джибриль, When Allah's Messenger (may peace be upon him) fell произнося: "С именем Аллаха. Он исцеляет тебя. И от ill. Gabriel used to recite these verses." In the name of каждого недуга Он вылечивает тебя, и от зла Allah. He may cure you from all kinds of illness and завидующего, когда он позавидовал и зла каждого safeguard vou from the evil of a jealous one when he имеющего глаз". (Бисмилляхи юбрике ва мин купли feels jealous and from the evil influence of eye."
да- ин яшфике ва мин шарри хасидин изэ хасада ва
USLIM мин шарри купли зи айн).
M
2186. Абу Сайд передал, что Джибриль пришѐл к
Bk 26, Number 5425: Abu Sa'id reported that
Пророку, и сказал: "Мухаммад, ты занемог?" И он Gabriel came to AJlah's Messenger (may peace be upon ответил: "Да". Тот произнѐс: "С именем Аллаха я him) and said: Muhammad, have you fallen ill?
заклинаю тебя от каждого зла, терзающего тебя, от Thereupon he said: Yes. He (Gabriel) said:" In the name зла каждой души или глаза завидующего. Аллах of Allah I exercise you from everything and safeguard излечивает тебя. С именем Аллаха заклинаю тебя". you from every evil that may harm you and from the eye (Бисмилляхи аркыке мин кулли шаррин газике мин of a jealous one. Allah would cure you and I invoke the шарри кулли нафсин ау айни хасид. Аллаху яшфик. name of Allah for you."
Бисмилляхи аркык.)
2187. Абу Хурайра передал "от Посланника
Bk 26, Number 5426: Abu Huraira reported so many
Аллаха, ..." И он упомянул хадисы, среди которых: abidith from Allah's Messenger (may peace be upon
"Посланник Аллаха, также сказал: "Сглаз - истина".
him) and he reported Allah's Messenger (may peace be
upon him) as saying: The influence of an evil eye is a
fact.
2188. Сообщают со слов Ибн Аббаса, от
Bk 26, Number 5427: Ibn 'Abbas reported Allah's
MI Пророка, сказавшего: "Сглаз - истина. Но если б и Messenger (may peace be upon him) as saying: The L
было что
S
-то скорее предопределения, то сглаз influence of an evil eye is a fact; if anything would U
обогнал бы это. (И всѐ- таки), если вас попросят precede the destiny it would be the influence of an evil M
помыть, то мойте". (Т.е. поливать воду на eye, and when you are asked to take bath (as a cure) совершающего гусль п.п.) О колдовстве
from the influence of an evil eye, you should take bath.
2189. Передают со слов Аишы, сказавшей:
Chapter 16: MAGIC AND SPELL Bk 26, Number
"Заколдовал Посланника Аллаха, иудей из иудеев 5428: A'isha reported that a Jew from among the Jews племени Бану Зурайк. Звали его Лябид Ибн Аль- of Banu Zuraiq who was called Labid b. al−A'sam cast Асом". Она сказала: "Да так, что Посланнику Аллаха, spell upon Allah's Messenger (may peace be upon him) мерещилось, что он делает что-то, хотя он этого и не with the result that he (under the influence of the spell) делал. И вот, как-то ночью или днѐм, Посланник felt that he had been doing something whereas in fact he Аллаха, воззвал Аллаха, затем снова воззвал, и снова had not been doing that. (This state of affairs lasted) воззвал, а затем сказал: "Аиша! Почувствовала ли until one day or during one night Allah's Messenger ты, что Аллах дал мне фетву о том, о чѐм я у Него еѐ (may peace be upon him) made supplication (to dispel просил? Пришли ко мне двое мужчин. Один сел у its effects). He again made a supplication and he again моей головы, а другой у моих ног. И тот, что у моей did this and said to 'A'isha: Do you know that Allah has головы, сказал тому, который у моих ног и тот, told me what I had asked Him? There came to me two который у моих ног, тому, который у моей головы: men and one amongst them sat near my head and the
"Что мучает этого мужчину?" Он ответил: other one near my feet and he who sat near my head said USLIMM "Обврачован". Он спросил: "Кто обврачевал его?" Он to one who sat near my feet or one who sat near my feet ответил: "Лябид Ибн Аль-Асом". Он спросил: "В said to one who sat near my head: What is the trouble чѐм?" Он ответил: "В расчѐске и очѐсе". (Т.е. with the man? He said: The spell has affected him. He колдовство было заключено в волосы Пророка, с его said: Who has cast that? He (the other one) said: It was расчѐски - п.п.) Он сказал: "И обрубке верхушки Labid b. A'sam (who has done it). He said: What is the полового члена". Он спросил: "И где оно?" Он thing by which he transmitted its effect? He said: By the ответил: "В колодце Зу Арван". Она сказала: "И comb and by the hair stuck to the comb and the spathe of 253 / 534
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пришѐл к оному Посланник Аллаха, с людьми из его the date−palm. He said: Where is tbap He replied: In the спутников. Затем он сказал: "Аиша, клянусь well of Dhi Arwan. She said: Allah's Messenger (may Аллахом - вода в нѐм была как осадок хны, а пальмы peace be upon him) sent some of the persons from там -как головы шайтанов!" Она сказала: "И я among his Companions there and then said: 'A'isha. by сказала: "Посланник Аллаха, ну, ты хоть сжѐг оное?" Allah, its water was yellow like henna and its trees Он ответил: "Нет. Лично меня Аллах исцелил и мне were like heads of the devils. She said that she asked было противно распылять на людей зло. Поэтому я Allah's Messenger (may peace be upon him) as to why приказал, и оно было захоронено".
he did not burn that. He said: No, Allah has cured me and
I do not like that I should induce people to commit any
high−handedness in regard (to one another), but I
USLIM
only
M
commanded that it should be buried. Bk 26, Number
5429: 'A'isha reported that Allah's Messenger (may
peace be upon him) was affected with a spell, the rest of
the hadith is the same but with this variation of
wording:" Allah's Messenger (may peace be upon him)
went to the well and looked towards it and there were
trees of date−palm near it. I ('A'isha) said: I asked
Allah'& Messenger (may peace be upon him) to bring it
out, and 1 did not say: Why did not you burn it?" And there is no mention of these words:" I commanded (to bury them and they buried."
О яде 2190. Анаса сообщил, что иудейская
Chapter 17: POISON Bk 26, Number 5430: Anas
женщина принесла Посланнику Аллаха, ядовитую reported that a Jewess came to Allah's Messenger (may овечку и он поел еѐ. И ту привели к Посланнику peace be upon him) with poisoned mutton and he took of Аллаха, и он спросил еѐ о том, а та ответила: "Я that what had been brought to him (Allah's Messenger).
MI захотела убить тебя". Он сказал: "Аллах не дал тебе (When the effect of this poison were felt by him) he L
власти на это". Он сказал: "Быть может, он сказал called for her and asked her about that, whereupon she SU "надо мною". Он сказал: "Они сказали: "Почему бы said: I had determined to kill you. Thereupon he said: M
нам не убить еѐ?" Он сказал: "Нет". Он сказал: "Я не Allah will never give you the power to do it. He (the переставал узнавать еѐ по язычку (отросту на нѐбе narrator) said that they (the Companion's of the Holy во рту) Посланника Аллаха, ". (Видимо, последствия Prophet) said: Should we not kill her? Thereupon he отравления каким-то образом запечатлелись на said: No. He (Anas) said: I felt (the affects of this нѐбном язычке во рту Посланника Аллаха, — п.п.)
poison) on the uvula of Aitah's Messenger.
О приветствовании чтения заклинаний больному
Chapter 18: THE EXCELLENCE OF CURING THE
2191. Передают от Аишы, сказавшей: "Посланник PATIENT WITH THE HELP OF INCANTATION Bk Аллаха, когда человек из нас заболевал, протирал 26, Number 5432: 'A'isha reported: When any person его своей правой рукой, а затем говорил: "Отведи amongst us fell ill, Allah's Messenger (may peace he ярость, Господь людей! И вылечи! Ты -Лечитель. upon him) used to rub him with his right band and then Нет излечения, кроме излечения Твоего. Излечения, say: O Lord of the people, grant him health, heal him, не
оставляющего
недуга!"
(Азхибильба-са for Thou art a Greet Healer. There is no healere, but роббаннаси вашфи анташшафи ля шифа-а илля with Thy healing Power one is healed and illness is шифа-уке шифа-ан ля югодиру сакаман) А когда же removed. She further added: When Allah's Messenger заболел Посланник Аллаха, и отяжелел, я взяла его (may peace be upon him) fell ill, and his illness took a руку, чтобы сотворить с ним подобное тому, что serious turn I took hold of hie hand to that I should do USLIM творил он
M
. Но он отдѐрнул свою руку из моей руки.
M
with it what he ward to do with that (i. e. I would rub his
Затем он произнѐс: "Боже, прости мне! И помести body with his sacred hand). But he withdrew his hand меня вместе с Высшим Другом!" (Высший и Друг - from my hand and then said: O Allah, pardon me and имена Аллаха Тааля. Транскрипция молитвы: make me join the companion. ship on She said. I was Аллохумма гфирь ли вадж'альни ма'аррафикыль- gazing at him constantly whereas he had passed away.
а'ля) Она сказала: "Я пошла взглянуть (на него), а он
уже скончался".
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Bk 26, Number 5433: This. hadith has been reported
on the authority of Shu'ba through another chain of
transmitters (and the words are):" He rubbed him with his hand" and (in) the hadith transmitted on the authority
of Thauri (the words are)." He used to rub with his right
hand." This hadith has been reported through another
chain of transmitters.
Bk 26, Number 5434: 'A'isha reported Allah's
Messenger (may peace be upon him) as saying: When
A
USLIM
llah's Messenger (may peace be upon him) visited the
M
sick he would say: Lord of the people. remove the
disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves
nothing of the disease
Bk 26, Number 5435: 'A'isha reported that when
Allah's Messenger (may peace be upon him) came to
visit any sick he supplicated for him and said: Lord of
the people, remove the malady, cure him for Thou art a
great Curer. There is no cure but through Thine healing
Power which leaves no trouble, and in the narration
transmitted on the authority of Abu Bakr there is a slight
variation of wording. Bk 26, Number 5437: 'A'isha
reported: Allah's Messenger (may peace be upon
him) used to recite (this supplication) as the words of
incantation:" Lord of the people, remove the trouble for
MI
in Thine Hand is the cure; none is there to relieve him L
(the burden of disease) but only Thou.
SU
M
О заклинании больного (сурами, молитвами)-
Chapter 19: CURING OF THE PATIENT WITH THE
"защитницами" и дуновением, смешанным со RECITATION OF MU'AWWIDHATAN (SURAS
слюной 2192. Сообщают от Аишы, сказавшей: CXIII., CXIV.) Bk 26, Number 5439: 'A'isha reported
"Посланник Аллаха, когда заболевал кто-то в его that when any of the members of the household fell ill семье, дул на него Защитницами (бильмуаввизат. Allah's Messenger (may peace be upon him) used to Это три последние суры Писания Аллаха Тааля, а blow over him by reciting Mu'awwidhatan, and when he также прочие аяты -оберѐги и молитвы-оберѐги ~ suffered from illness of which he died I used to blow п.п.) со слюной. А когда заболел сам той болезнью, over him and rubbed his body with his hand for his hand при которой умер, я принялась дуть на него со had greater healing power than my hand.
слюной и протирать его его же рукой, потому что
она была огромнее благодатью, чем рука моя". А в
пересказе Абу Бакра (было употреблено) "бимуавви-
зат". (Защитницами).
Bk 26, Number 5440: 'A'isha reported that when
Allah's Messenger (may peace be upon him) fell ill, he
USLIMM
recited over his body Mu'awwidhatan and blew over him
and when his sickness was aggravated I used to recite
over him and rub him with his band with the hope that it
was more blessed.
О приветствовании заклинания от сглаза, от
Chapter 20: THE EXCELLENCE OF CURING (WITH
кожного воспаления "намля", жара и назры - THE HELP OF INCANTATION) THE INFLUENCE OF
пометки от шайтана 2193-0. Передают от THE EVIL EYE AND SMALL PUSTULES AND THE
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Абдуррахмана Ибн Аль-Асвада, сказавшего: "Я POISON (ESPECIALLY OF SNAKE AND SCORPION) спросил Аишу о заклинании и она ответила: Bk 26, Number 5442: 'Abd al−Rahman b. al−Aswad
"Посланник Аллаха, дал разрешение жителям одного reported on the authority of his father: I asked 'A'isha из домов ансаров на заклинание от каждого about incantation. She said: Allah's Messenger (may (человека), имеющего горячий (глаз)".
peace be upon him) had granted its sanction to the
members of a family of the Ansir for incantation in
curing every type of poison.
2193-1.
Передают от Аишы, сказавшей:
Bk 26, Number 5443: 'A'isha reported that Allah's
"Посланник Аллаха, дал разрешение жителям Messenger (may peace be upon him) granted sanction to USLIM одному из домов ансаров на заклинание от жара". the members of a family of the Ansir for incantation (for M (Т.е. от повышенной температуры тела человека - removing the effects) of the poison of the scorpion.
п.п.)
2194. Аиша сообщила, что когда Посланнику
Bk 26, Number 5444: 'A'isha reported that when any
Аллаха, человек жаловался на какую- то часть person fell ill with a disease or he had any ailment or he своего тела, или же на гнойник или рану, тогда had any injury, the Apostle of Allah (may peace be upon Пророк, делал своим пальцем так". Тут Суфьян him) placed his forefinger upon the ground and then поставил свой указательный палец на землю. "Затем lifted it by reciting the name of Allah. (and said): The он поднимал его (со словами): "С именем Аллаха! dust of our ground with the saliva of any one of us Почвою нашей земли! Слюною одного из нас! Дабы would serve as a means whereby our illness would be вылечился этим наш больной с разрешения Господа cured with the sanction of Allab. This hadith has been нашего!" (Бисмилляхи турбата ардына бирикати transmitted on the authority of Ibn Abu Shaiba and ба'дына лиюшфа биха сакымуна би-изни роббина) Zubair with a slight variation of wording.
Ибн Абу Шэйба сказал "излечивается", а Зуайр
сказал "чтобы вылечился наш больной".
2195. Сообщают от Аишы, что Посланник
Bk 26, Number 5445: 'A'isha reported that Allah's
MI Аллаха, приказывал ей читать себе самой Messenger (may peace be upon him) commanded the L
заклинания от сглаза".
use of incantation for curing the influence of an evil eye.
SU
Bk 26, Number 5447: 'A'isha reported: Allah's
M
Messenger (may peace he upon him) commanded me
that I should make use of incantation for curing the
influence of an evil eye.
2196.
Анас Ибн Малик упомянул про
Bk 26, Number 5448: Anas b. Malik reported in
заклинание. Он сказал: "Он дал разрешение (на connection with incantation that he had been granted чтение заклинаний) от жара, намли и сглаза". (Намля sanction (to use incantation as a remedy) for the sting of буквально: Муравей. Сыпь на коже тела - п.п.)
the scorpion and for curing small pustules and dispelling
the influence of an evil eye.
Bk 26, Number 5449: Anas reported that Allah's
Messenger (may peace be upon him) granted him
sanction to use incantation (as a cure) for the, influence
of an evil eye, the sting of the scorpion and small
pustules.
2197. Умм Саляма, супруга Пророка, сообщила,
Bk 26, Number 5450: Umm Salama, the wife of
что Посланник Аллаха, сказал деве в доме Умм Allah's Apostle (may peace be upon him), reported that Салямы, супруги Пророка, увидев на еѐ лице тѐмное Allah's Messenger (may peace be upon him) said to a USLIMM пятно. Он сказал: "У неѐ сглаз, поэтому почитайте ей small girl in the house of Umm Salama that he had been заклинания". Он имел ввиду желтизну на еѐ лице".
seeing on her face black stains and told her that that was
due to the infiluence of an evil eye, and he asked that she
should be cured with the help of incantation (hoping)
that her face should become spotles.
2198. Джабир Ибн Абдулла говорил: "Пророк,
Bk 26, Number 5451: Jabir b. 'Abdullah reported
дал разрешение роду Хазма на заклинания от змей. that Allah's Apostle (may peace be upon him) granted 256 / 534
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Он также спросил Асму Бинт Умайс: "Почему я вижу sanction to the family of Hazm for incantation (in тела сынов моего брата немощными? Их постигла mitigating the effect of the poison of) the snake, and, he нужда?" Та ответила: "Нет. Однако же это сглаз said −to Asma' daughter of 'Umais: What is this that I спешит к нему". Он сказал: "Читай им заклинания". see the children of my brother lean? Are they not fed Она сказала: "И я предложила ему, но он сказал: properly? She said: No, but they fall under the influence
"Читай им заклинания".
of an evil eve. He said: Use incantation She recited (the
words of incantation before him), whereupon he (by
approving them) said: Yes, use this incantation for them.
2199. Джабир Ибн Абдулла говорил: "Пророк,
Bk 26, Number 5452: Jabir b. 'Abdullah reported
USLIM дал разрешение на заклинание от змей сынам Амра". that Allah's Apostle (may peace be upon him) granted a M Абу Аль-Зубайр сказал: "Я также слышал, как special sanction for incantation in case of the snake Джабир Ибн Абдулла говорил: "Ужалил одного poison to a tribe of 'Amr. Abu Zubair said: I heard Jabir мужчину из нас скорпион, а мы сидели вместе с b. 'Abdullah as saying that the scorpion stung one of us Посланником Аллаха, . И тот мужчина сказал: as we were sitting with Allah's Messenger (may peace
"Посланник
Аллаха, я прочту заклинание upon him). A person said: Allah's Messenger, I use (укушенному)?" Он ответил: "Если кто из вас может incantation (for curing the effect. of sting), whereupon принести пользу своему брату, то пусть делает!" he said: He who is competent amongst you to benefit his Заклинание не является скверным, если в нѐм нет brother should do so.
ширка
Bk 26, Number 5454: Jabir b. 'Abdullah reported I
had a maternal uncle who treated the sting of the
scorpion with the help of incantation. Allah's Messenger
(may peace be upon him) forbade incantation. He came
to him and said: Allah's Messenger, you forbade to
practise incantation, whereas I employ it for curing the
MI
sting of the scorpion, whereupon he said: He who
L
amongst you is capable of employing it as a means to do
SU
good should do that.
M
Bk 26, Number 5456: Jabir reported Allah's
Messenger (may peace be upon him) prohibited
incantation. Then the people of Amr b. Hazm came to
Allah's Messenger (may peace be upon him) and said:
We know an incantation which we use for curing the
sting of the scorpion but you have prohibited it. They
recited (the words of incantation) before him, whereupon
he said: I do not see any harm (in it), so he who amongst
you is competent to do good to his brother should do
that.
2200. Ауф Ибн Малик Аль-Ашджаыя сказал:
Bk 26, Number 5457: 'Auf b. Malik Ashja'i reported
"Мы читали заговоры в эпоху дикости и мы сказали: We practised incantation in the pre−Islamic days and we
"Посланник Аллаха, как ты смотришь на это?" И он said: Allah's Messenger. what is your opinion about it?
ответил: "Представляйте мне ваши заклинания. He said: Let me know your incantation and said: There is Заклинание не является скверным, если в нѐм нет no harm in the incantation which does not smack of ширка". О позволительности взимания платы за polytheism.
USLIMM заговор Кораном и молитвословами
2201. Абу Сайд Аль-Худрия передал, что
Chapter 21: PERMISSIBILITY OF GETTING
некоторые люди из спутников Посланника Аллаха, REWARD FOR INCANTATIONS FROM THE WORDS
были в путешествии и проходили мимо одного из OF THE QUR'AN Bk 26, Number 5458: Abu Sa'id поселений арабов. Они попросились к ним в гости, Khudri reported that some persons amongst the но те не приняли их в гости, но спросили их: "Есть Companions of Allah's Messenger (may peace be upon ли среди вас заклинатель? Просто, господин селения him) set out on a journey and they happened to pass by a 257 / 534
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ужален или поражѐн". И мужчина из них ответил: tribe from the tribes of Arabia. They demanded
"Да!" И, придя к нему, заговорил его Открывающей hospitality from the members of that tribe, but they did Писание (сурой Фатиха) и тот поправился, и поэтому not extend any hospitality to them. They said to them: Is ему было дано стадо овец. Однако он отказался there any incantator amongst you, at the chief of the tribe принять их, но оговорил: "Пока я не упомяну об has bgen stung by a scorpion? A person amongst us said: этом Пророку, ". Придя к Пророку, он упомянул ему 'Yes. So he came to him and he practised incan− tation об этом и сказал: "Посланник Аллаха! Клянусь with the help of Sura al−Fatiha and the person became Аллахом - я заговаривал только Открывающей all right. He was given a flock of sheep (as recompense), Писание!" А он улыбнулся и сказал: "Откуда ты but he refused to accept that, saying: I shall make a узнал, что она
USLIM
- заклинание?" Затем он сказал: mention of it to Allah's Apostle (may peace be upon M "Возьмите у них и отбейте мне долю вместе с вами!" him), and if he approves of it. then I shall accept it. So О приветствовании возложения руки на больное we came to Allah's Apostle (may peace be upon him) место совместно с мольбой
and made a mention of that to him and he (that person)
said: Allah's Messenger by Allah, I did not practice
incantation but with the help of Sura al−Fatiha of the
Holy Book. He (the Holy Prophet) smiled and said: How
did you come to know that it can be used (as
incactation)? − and then said: Take out of that and
allocate a share for me along with your share.
Bk 26, Number 5459: This hadith has been reported
on the authority of Abu Bishr with the same the same
chain of transmitters (with these words): That he recited
Umm−ul−Qur'an (Sura Fatiha), and he collected his
spittle and he applied that and the person became all
right.
MI
Bk 26, Number 5460: Abu Sa'id al−Khudri reported.
L
We landed at a place where a woman came to us and
SU
said: A scorpiorn has bitten the chief of the tribe. Is
M
there any incantator amongst you? A person amongst us
stood up (and went with her). We had no idea that he had
been a good incantator but he practised incantation with
the help of Sura al −Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us
milk. We said (to him): Are you a good incantatory
Thereupon he said: I did not do it but by the help of Sura
al−Fitiha. He caid: Do not drive (these goats) until we go
to Allah's Messenger (may peace be upon him) and find
out (whether it is permissible to accept ( this reward of
incantation). So we came to Allah's Apostle (may peace
be upon hin) and made a rrention of that to him,
whereupon he said: How did you come to know that this
(Sura al−Fatiha) could be used as an incantation? So
distribute them (amongst those who had been present
there with him) and allocate a share of mine also. Bk 26,
USLIM
N
M
umber 5461: This hadith has been narrated on the
authority of Hisham with the same chain of transmitters
and he said: There stood up with her a person amongst
us whom we did not know before as an incantator.
2202. Усман Ибн Абу Аль-Ас Аль-Сакафия
Chapter 22: EXCELLENCE OF PLACING ONE'S
сообщил, что он пожаловался Посланнику Аллаха, HANDS AT THE SPOT OF PAIN AT THE TIME OF
на боль, которую он чувствовал в своѐм теле с той PRACTISING INCANTATION Bk 26, Number 5462: 258 / 534
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поры, как вступил в Ислам. И Посланник Аллаха, Uthman b. Abu al−'As Al−Thaqafi reported that he nade сказал ему: "Положи свою руку туда на твоѐм теле, a complaint of pain to Allah's Messenger (may peace be где тебе больно, и произнеси: "С именем Аллаха!" upon him) that he felt in his body at the time he had Трижды. А также произнеси семь раз: "Я прибегаю к become Muslim. Thereupon Allah's Messenger (may Аллаху и мощи Его от зла, которое обнаруживаю и peace be upon him) said: Place your hand at the place которого я опасаюсь!" (А'узу билляхи ва кудратихи where you feel pain in your body and say Bismillah (in мин шар-ри мэ аджиду ва ухазир.)
the name of Allah) three times and seven times A'udhu
billahi wa qudratihi min sharri ma ajidu wa ukhdhiru (I
seek refuge with Allah and with His Power from the evil
USLIM
that I find and that I fear).
M
О просьбе защиты от шайтана наущения в
Chapter 23: SEEKING REFUGE AGAINST SATAN
молебне 2203. Абу Аль-Али передал, что Усман Ибн FROM THE EVIL PROMPTINGS IN THE PRAYER
Абу Аль-Ас пришѐл к Пророку, и сказал: Bk 26, Number 5463: Uthman b. Abu al−'As reported
"Посланник Аллаха! Вот, шайтан мешает мне в that he came to Allah's Messenger (may peace be upon молитве и чтении, обличая меня в ней". И Посланник him) and said: Allah's Messenger, the Satan intervenes Аллаха, сказал: "Это - шайтан, которого зовут between me and my prayer and my reciting of the Qur'an Хынзаб. Поэтому, когда почувствуешь его, то проси and he confounds me. Thereupon Allah's Messenger защиты у Аллаха от него и сплюнь налево от себя (may peace be upon him) said:, That is (the doing of the трижды". Он сказал: "И я сделал это и Аллах увѐл Satan) who is known as Khinzab, and when you perceive его от меня".
its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that
from me.
От любого недуга есть лекарство и о
. Chapter 22. There Is Nothing Wrong With Ruqyah
приветствовании лечения 2204. Передают от That Does Not Involve Shirk [57321 64 - (2200) It Джабира, от Посланника Аллаха, что он сказал: "От was narrated that 'Awf bin Malik AJ- As...!!ia'i' said: MI любого недуга есть лекарство. И если после дикости "We used to recite Ruqyah during the Jahiliyyah, and we L
и мы сказали: "Посланник Аллаха, как ты смотришь said: '0 Messenger of Allah, what do you think about SU на это?" И он ответил: "Представляйте мне ваши thatT He said: 'Present your Ruqyah to me. There is M
заклинания. Заклинание не является скверным, если nothing wrong with a Ruqyah that does not involve в нѐм нет ширка". О позволительности взимания Shirk.'"
платы за заговор Кораном и молитвословами
2204. Передают от Джабира, от Посланника
Chapter 24: THERE IS A REMEDY FOR EVERY
Аллаха, что он сказал: "От любого недуга есть MALADY AND IT IS EXCELLENT TO GET
лекарство. И если лекарство от болезни будет TREATMENT Bk 26, Number 5466: Jabir reported достано, то (человек) поправится, с позволения Allah's Messenger (may peace be upon him) as saying: Аллаха, Всепочитаем Он и Всеславен".
There is a remedy for every malady, and when the
remedy is applied to the disease it is cured with the
permission of Allah, the Exalted and Glorious.
2205-0. Асым Ибн Умар Ибн Катада передал, что
Bk 26, Number 5467: Jabir reported that he visited
Джабир Ибн Абдулла навестил Аль-Мукниа и затем Muqanna' and then said: I will not go away unless you сказал: "Я не сдвинусь с места, пока ты не сделаешь get yourself cupped, for I heard Allah's Messenger (may USLIMM себе кровопускание. Это потому, что я слышал, как peace be upon him) say: It is a remedy.
Посланник Аллаха, говорил: "Истинно, в нѐм -
излечение!"
2205-1. Асым Ибн Умар Ибн Катада сказал:
Bk 26, Number 5468: 'Asim b. 'Umar b. Qatada
"Пришѐл к нам Джабир Ибн Абдулла, в нашу семью reported: There came to our house 'Abdullah and another и тут какой-то мужчина жалуется на нарыв у себя person from amongst the members of the household или на ранение. И он спросил его: "На что who complained of a wound. Jabir said: What ails you?
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жалуешься?" Тот ответил: "На нарыв. Он тягостен He said: There is a wound which is very painful for me, для меня". И он произнѐс: "Мальчик, приведи whereupon he said: Boy, bring to me a cupper. He said: кровопускателя!" И тот спросил его: "А на что тебе 'Abdullah, what do you intend to do with the cupper? I кровопускатель, Абу Абдулла?" Тот ответил: "Хочу said: I would get this wound cupped. He said: By Allah.
повесить на него кровосборник". Он сказал: oven the touch of fly or cloth causes me pain (and
"Клянусь Аллахом - всенепременно подвернѐтся cupping) would thus cause me (unbearable) pain. And муха или же попадѐт одежда и доставит мне when he saw him feeling pain (at the idea of cupping), неприятность и отяготит меня!" Когда он увидел, he said: I heard Allah's Messenger (may peace be upon что тот отказывается от этого, то сказал: "Истинно, я him) as saying: If there is any effective remedy amongst слышал, как
USLIM
Посланник Аллаха, говорил: "Если your remedies, these are (three): Cupping, drinking of M среди ваших лекарств и есть добро, то (оно точно honey and cauterisation with the help of fire. Allah's есть) в скальпеле для кровопускания или в напитке Messenger (may peace be upon him) had said: As for из мѐда или в прижигании". Посланник Аллаха, myself I do not like cauterisation. The cupper was сказал: "Но я не люблю прижигаться". Он сказал: "И called and he cupped him and he was all right.
пришѐл кровопускатель, и сделал ему надрезы, и
тогда от него ушло то, что он чувствовал".
2206. Передают от Джабира, что Умм Саляма
Bk 26, Number 5469: Jabir reported that Umm
попросилась у Посланника Аллаха, сделать себе Salama sought permission from Allah's messenger (may кровопускание и Пророк, приказал Абу Таййибе Allah's peace upon him) tor getting herself cupped. The сделать ей кровопускание". Он сказал: "Я счѐл, что Apostle of Allah (may peace be upon him) asked Abu он сказал: "Он был еѐ молочным братом или же не Taiba to cup her. He (Jabir) said: I think he (Abu Taiba) созревшим мальчиком".
was her faster brother or a young boy before entering
upon the adolescent period.
2207-0. Передают со слов Джабира, сказавшего:
Bk 26, Number 5470: Jabir reported that Allah's
"Послал Посланник Аллаха, к Абу Ибн Кябу врача и Messenger (may peace be upon him) sent a phystian to MI тот разрубил ему вену, а затем прижѐг его по ней". Ubayy b. Ka'b. He cut the vein and then cauterised it.
L
Bk
S
2207-1. Джабир Ибн Абдулла сказал: "Моему
26, Number 5472: Jabir b. 'Abdillah reported
U
отцу стрельнули в висок в сражении "Союза войск" и that on the day of Ahzab Ubayy received the wound of M
Посланник Аллаха, прижѐг ему".
an arrow in his medial arm vein. Allah's Messenger
(may peace be upon him) cauterised it.
2208. Сообщают со слов Джабира, сказавшего:
Bk 26, Number 5473: Jabir reported that Sa'd b.
"Саду Ибн Муазу стрельнули в висок". Он сказал: "И Mu'adh received a wound of the arrow in his vein.
Пророк, разрезал ему (загноившуюся рану) своей Allah's Messenger (may peace be upon him) cauterised it рукой мечом. Затем та опухла (снова) и он разрезал with a rod and it was swollen, to the Messenger of Allah (вскрыл) еѐ второй раз".
(may peace be upon him) did it for the second time.
1202. Абдулла Ибн Таус передал от своего отца,
Bk 26, Number 5474: Ibn 'Abbas reported that
от Ибн Аббаса, что Пророк, прибег к кровопусканию Allah's Apostle (may peace be upon him) got himself и дал кровопускателю его плату, и принимал cupped and gave to the cupper his wages and he put the лекарство в нос".
medicine in the nostril.
1577. Анас Ибн Малик говорил: "Посланник
Bk 26, Number 5475: Anas b. Malik reported that
Аллаха, прибег к кровопусканию, а он никогда Allah's Messenger (may peace be upon him) got himself никого не обижал в оплате труда".
cupped and never withheld the wages of anyone.
2209. Сообщают от Ибн Умара, от Пророка,
Bk 26, Number 5476: Ibn Umar reported Allah's
сказавшего: "Сильная горячка - от жара Пожарища, Messenger (may peace be upon him) as saying: The USLIMM так остудите же еѐ водою!"
fever from the vehement raging of the (heat of Hell), so
cool it with the help of water.
Bk 26, Number 5477: Ibn Umar reported Allah's
Apostle (may peace be upon him) as saying: Fever is due
to vehemence of the beat of Hell, so cool it with water.
Bk 26, Number 5478: Ibn Umar reported Allah's
Messenger (may peace be upon him) as saying: Fever is
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from the vehement raging of the fire of Hell, so
extinguish it with water.
Bk 26, Number 5479: Ibn 'Umar reported Allah's
Messenger (may peace be upon him) as saying: Fever is
from the vehement Paging of the Hell−fire, so cool it
with water.
2210. Аиша сообщила, что Посланник Аллаха,
Bk 26, Number 5480: 'A'isha reported Allah's
сказал: "Горячка - от жара Пожарища, так остудите messenger (may peace be upon him) as saying: Fever is же еѐ водою!"
from the vehement raging of the Hell−fire, so cool it
USLIM
with water.
M
2211. Асма сообщила, что к ней приходили с
Bk 26, Number 5482: Asma' reported that a woman
захворавшей женщиной и тогда она просила running high fever was brought to her. She asked water принести воды, и выливала еѐ ей в рубаху, и to be brought and then sprinkled it in the opening of a говорила: Истинно, Посланник Аллаха, сказал: shirt at the uppermost part of the chest and said that
"Остужайте еѐ водою!" А также сказал: "Истинно, Allah's Messenger (may peace be upon him) had said: она - от жара Пожарища".
Cool (the fever) with water. for it is because of the
vehemence of the beat of Hell.
2212. Рафиа Ибн Хадиджа сказал: "Я слышал,
Rafi' b. Khadij reported: I heard Allah's messenger
как Посланник Аллаха, сказал: "Горячка - от (may peace be upon him) as saying: The fever is due to бурления Пожарища, так охладите же еѐ водою!" Об the intense heat of the Hell, so cool it with water.
отвратительности лечения закладыванием лекарства
в рот за щѐки
Bk 26, Number 5485: Rafi' b. Khadij reported: I
heard Allah's Messenger (may peace be upon him) as
saying: The fever is due to the intense heat of Hell, so MI
cool it down in your (bodies) with water. Aba Bakr has
LS
made no mention of the word" from you" ('ankum), but
U
he said that Rafi' b. Khadij had informed him of it.
M
2213. Передают от Аишы, сказавшей: "Мы
Chapter 25: DISAPPROVAL OF APPLYING
положили лекарство Посланнику Аллаха, за щѐки, REMEDY BY POURING THE MEDICINE IN THE
во время его болезни. Но он сделал знак, мол, не MOUTH FORCIBLY Bk 26, Number 5486: 'A'isha делайте мне этого. Мы же подумали, что обычно reported: we (intended to pour) medicine in the mouth of больному
не
нравится
лекарство. Однако, Allah's Messenger (may peace be upon him) in his очнувшись, он сказал: "А сейчас чтоб все до единого illness, but he pointed out (with the gesture of his hand) из вас сделали себе тоже самое! Кроме Аббаса, that it should not be poured into the mouth against his потому что его не было с вами".
will. We said: (It was perhaps due to the natural)
aversion of the patient against medicine. When he
recovered, he said: Medicine should be poured into the
mouth of every one of you except Ibn 'Abbas, for he was
not present amongst you.
О лечении индийскими веточками – кистом 287-
Chapter 28. Treatment With Indian Aloeswood,
0. Передают от Умм Кайс Бинт Мухсын, сестры Which Is Costmary [5762] 86 - (287) It was narrated Укяшы Ибн Мухсына, сказавшей: "Я вошла со that Umm Qais bint Mil~~an, the sister of 'Ukashah (bin своим, сыном, который ещѐ не кушал пищи, к Mi~~an), said : "I brought a son of mine to the USLIMM Посланнику Аллаха, а тот описался на нѐм. Тогда он Messenger of Allah ~ who was hOt yet eating food, and попросил принести воды и смочил себя". (См. he urinated on him, and he call ed fo r some water and продолжение в следующем далее хадисе — п.п.)
sprinkled it over it.
287-1. Убайдулла сказал: "И она сообщила мне,
что это же еѐ сын описался на коленях у Посланника
Аллаха, . Тогда Посланник Аллаха, попросил
принести воды и сбрызнул ею на его мочу, а
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отстирывать не стал".
2214-0. Она сказала: "И я вошла к нему со своим
[5763] (2214) She (Umm Qa;s bint MilJ~an) said:
сыном, на которого я повесила от нечистот. А он "I brought a son of mine to him and I had squeezed his сказал мне: "За что вы тыкаете в своих детей эти uvula to reli eve the swe lling. He said: 'Why do you подвески?! Но используйте индийские веточки, squeeze your children's uvulas like this? You should use потому что в них - семь исцелений. Ею this Indian aloeswood, for in it there are seven cures, пребывающая в джунубе прочищает нос (младенца) including pleurisy. It should be administered through the от нечистоты и она помогает имеющей джунуб nose for swelling in the uvula and in the side oflhe рожать (очищаться)".
mouth for pleurisy.'"
USLIM
2214-1. Убайдулла Ибн Абдулла Ибн Утба Ибн
'Abbas, for he was not present amongst you. Chapter
M Масуд сообщил, что Умм Кайс Бинт Мухсын, 26: TREATMENT WITH THE HELP OF INDIAN
которая была одной из первых переселенок, ALOESWOOD Bk 26, Number 5487: Umm Qais, присягнувших Посланнику Аллаха, сестра Укяши daughter of Mihsan, the sister of 'Ukasha b. Mihsan said: Ибн Мухсына, одного из сынов Асада Ибн I visited Allah's Messenger (may peace be upon him) Хузаймы". Он сказал: "Она сообщил мне, что она along with my son who had not, by that time, been пришла к Посланнику Аллаха, со своим сыном, weaned and he pissed over his (clothes). He ordered который ещѐ не дорос для приѐма (взрослой) пищи. water to be brought and sprinkled (it) over them. She А на него она повесила от нечистоты". Юнус сказал: (further) said: I visited him (Allah's Apostle) along with
"Повесила (значит) массировала, потому что my son and I had squeezed the swelling in the uvula, боялась, что у него будет нечистота". (Т.е. что whereupon he said: Why do you afflict your children ребѐнок задохнѐтся от скопившихся в горле мокрот - by compressing like this? Use this Indian aloeswood, for п.п.) Она сказала: "И Посланник Аллаха, сказал: "За it contains seven types of remedies, one among them что вы тыкаете в своих детей этими подвесками?! being a remedy for pleurisy. It is applied through the Но используйте вот эти индийские веточки!" Он nose for a swelling of the uvula and poured into the side подразумевал имевшийся при нѐм кист. "Потому что of the mouth for pleurisy.
MI в них -семь исцелений. Среди которых и
L
пребывающая в джунубе". О лечении чѐрными
SU семенами (Чернушка, чѐрный тмин - п.п.)
M
2215. Абу Саляма Ибн Абдуррахман и Сайд Ибн
Chapter 27: REMEDY BY APPLYING NIGELLA
Аль-Мусэййиб передали, что Абу Хурайра сообщил Bk 26, Number 5489: Abu Huraira reported that he им обоим, что он слышал, как Посланник Аллаха, heard Allah's Messenger (may peace be upon him) as говорил: "Истинно, в чѐрном семени лекарство от saying: Nigella seed is a remedy for every disease except каждого недуга, кроме саама. Саам - смерть, а death. This hadith has been narrated through another чѐрное семя -шуниз". Мучной клейстер даѐт chain of transmitters but with a slight variation of отдохнуть сердцу больного
wording.
2216. Передают от Аишы, супруги Пророка, что
Chapter 28: TALBINA GIVES COMFORT TO THE
она, когда кто-то в еѐ семье умирал и после того, как PATIENT Bk 26, Number 5491: 'A'isha the wife of по этому поводу собирались женщины, а потом Allah's Apostle (may peace be upon him) said: When расходились, и оставались только еѐ родня и еѐ there was any bereavement in her family the особо близкие люди, тогда она приказывала сварить women gathered there for condolence and they горшок мучного клейстера. После того, как его departed except the members of the family and some сваривали, готовили сарид и выливали на него selected persons. She asked to prepare talbina in a small клейстер. Затем она сказала: "Кушайте это, потому couldron and it was cooked and then tharid was prepared что я слышала, как Посланник Аллаха, говорил: and it was poured over talbina, then she said: Eat it, for I USLIMM "Мучной клейстер даѐт отдохнуть сердцу больного. heard Allah's Messenger (may peade be upon him) as Он отводит какую-то долю грусти".
saying: Talbina gives comfort to the aggrieved heart and
it lessens grief.
О лечении напитком мѐда 2217. Сообщают со
Chapter 29: REMEDY WITH THE HELP OF
слов Абу Сайда Аль-Худрия, сказавшего: "Пришѐл HONEY Bk 26, Number 5492: Abu Sa'id Khudri мужчина к Пророку, и сказал: "У моего брата reported that a person came to Allah's Apostle (may вздулся живот". И Посланник Аллаха, сказал: "Напои peace be upon him) and told him that his brother's 262 / 534
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