станут овцы, которых он будет пасти на горных "The main source of disbelief is in the east. Pride and вершинах.
arrogance are characteristics of the owners of horses and
camels, and those bedouins who are busy with their
I
1330 (3301). Передают со слов Абу Хурайры, да camels and pay no attention to Religion; while modesty будет доволен им Аллах, что посланник Аллаха, да and gentleness are the characteristics of the owners of благословит его Аллах и приветствует, сказал:
sheep."
BUHAR
«Главный источник неверия находится на
востоке, гордость и высокомерие свойственны
владельцам лошадей и верблюдов и бедуинам1, а
спокойствием отличаются владельцы овец».
1 Подразумеваются те из них, которые не
уделяют должного внимания делам религии,
занимаясь только своими верблюдами.
Глава 695: Вера вернѐтся в Медину.
3.100: Narrated Abu Huraira: Allah's Apostle said,
"Verily, Belief returns and goes back to Medina as a 861 (1876). Передают со слов Абу Хурайры, да snake returns and goes back to its hole (when in danger).
будет доволен им Аллах, что посланник Аллаха, да
благословит его Аллах и приветствует, сказал:
«Поистине, вера вернѐтся в Медину1 подобно
тому, как змея возвращается в свою нору (в случае
IR опасности)».
A
HU
1 Здесь сообщается о том, что будет незадолго до
B
Дня воскресения, когда верующие, которых в мире
останется мало, будут стремиться собраться в
Медине ради спасения своей веры.
Глава 694: О тех, кто не желал (жить в) Медине.
3.98: Narrated Abu Huraira: I heard Allah's Apostle
saying, "The people will leave Medina in spite of the 859 (1874). Сообщается, что Абу Хурайра, да best state it will have, and none except the wild birds будет доволен им Аллах, сказал:
and the beasts of prey will live in it, and the last persons
«Я слышал, как посланник Аллаха, да who will die will be two shepherds from the tribe of благословит его Аллах и приветствует, сказал: Muzaina, who will be driving their sheep towards
“(Люди) покинут Медину1, несмотря на то что она Medina, but will find nobody in it, and when they reach будет в своѐм наилучшем состоянии, и не станет the valley of Thaniyat−al−Wadà, they will fall down on появляться там никто, кроме посещающих”, под their faces dead."
которыми он имел в виду зверей и птиц. (И он, да
благословит его Аллах и приветствует, сказал):2
I “Последними же, кто будет собран3, окажутся два
пастуха из (племени) музайна, которые направятся в
UHARB Медину, прикрикивая на своих овец, и обнаружат еѐ
пустой, когда же они достигнут Санийат аль-Вада„4,
то упадут замертво”».
1 Это случится незадолго до Дня воскресения.
2 В комментариях указывается, что эти слова,
очевидно, относятся уже к другому хадису.
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3 Имеется в виду сбор людей в определѐнном
месте в День воскресения.
4 Название вади.
Глава 692: О достоинстве Медины и том, что она
3.95: Narrated Abu Huraira: Allah's Apostle said, "I
отвергает (дурных) людей.
was ordered to migrate to a town which will swallow
(conquer) other towns and is called Yathrib and that is
857 (1871). Передают со слов Абу Хурайры, да Medina, and it turns out (bad) persons as a furnace I будет доволен им Аллах, что посланник Аллаха, да removes the impurities of iron.
благословит его Аллах и приветствует, сказал:
«Мне было велено (перебраться в) город,
BUHAR который поглотит1 (другие) города и который
именуют Йасрибом, и это – Медина, отвергающая
(дурных) людей подобно кузнечному меху, что
выдувает окалину из железа».
1 То есть завоюет.
4.74.1: Narrated Abu Huraira: Allah's Apostle said,
"Once Solomon, son of David said, '(By Allah) Tonight I
will have sexual intercourse with one hundred (or
ninety−nine) women each of whom will give birth to a
knight who will fight in Allah's Cause.' On that a (i.e. if
Allah wills) but he did not say, 'Allah willing.' Therefore
only one of those women conceived and gave birth to a
half−man. By Him in Whose Hands Muhammad's life is,
if he had said, "Allah willing', (he would have begotten
IR
sons) all of whom would have been knights striving in
A
Allah's Cause."
HU
B
4.635: Narrated Abu Huraira: The Prophet said,
"Solomon (the son of) David said, 'Tonight I will sleep
with seventy ladies each of whom will conceive a child
who will be a knight fighting for "Allah's Cause.' His companion said, 'If Allah will.' But Solomon did not say
so; therefore none of those women got pregnant except
one who gave birth to a half child." The Prophet further
said, "If the Prophet Solomon had said it (i.e. 'If Allah will') he would have begotten children who would have
fought in Allah's Cause." Shuaib and Ibn Abi Az−Zinad
said, "Ninety (women) is more correct (than seventy).
7.169: Narrated Abu Huraira: (The Prophet)
Solomon son of (the Prophet) David said, "Tonight I
I
will go round (i.e. have sexual relations with) one
hundred women (my wives) everyone of whom will
UHARB
deliver a male child who will fight in Allah's Cause." On
that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had
sexual relations with them but none of them delivered
any child except one who delivered a half person. The
Prophet said, "If Solomon had said: 'If Allah will,' Allah
would have fulfilled his (above) desire and that saying
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would have made him more hopeful."
8.634: Narrated Abu Huraira: Allah's Apostle said,
"(The Prophet) Solomon once said, 'Tonight I will sleep
with ninety women, each of whom will bring forth a
(would−be) cavalier who will fight in Allah's Cause." On
this, his companion said to him, "Say: Allah willing!"
I
But he did not say Allah willing. Solomon then slept
with all the women, but none of them became pregnant
but one woman who later delivered a half−man. By Him
BUHAR
in Whose Hand Muhammad's soul is, if he (Solomon)
had said, 'Allah willing' (all his wives would have
brought forth boys) and they would have fought in
Allah's Cause as cavaliers. "
8.711: Narrated Abu Huraira: (The Prophet)
Solomon said, "Tonight I will sleep with (my) ninety
wives, each of whom will get a male child who will fight
for Allah's Cause." On that, his companion (Sufyan said
that his companion was an angel) said to him, "Say, "If
Allah will (Allah willing)." But Solomon forgot (to say
it). He slept with all his wives, but none of the women
gave birth to a child, except one who gave birth to a
halfboy. Abu Huraira added: The Prophet said, "If
Solomon had said, "If Allah will" (Allah willing), he IR
would not have been unsuccessful in his action, and
A
would have attained what he had desired." Once Abu
HU
Huraira added: Allah apostle said, "If he had accepted."
B
9.561: Narrated Abu Huraira: Allah's Prophet
Solomon who had sixty wives, once said, "Tonight I
will have sexual relation (sleep) with all my wives so
that each of them will become pregnant and bring forth
(a boy who will grow into) a cavalier and will fight in Allah's Cause." So he slept with his wives and none of
them (conceived and) delivered (a child) except one who
brought a half (body) boy (deformed). Allah's Prophet
said, "If Solomon had said; 'If Allah Will,' then each of
those women would have delivered a (would−be)
cavalier to fight in Allah's Cause." (See Hadith No. 74
A, Vol. 4).
4.637: Narrated Abu Huraira: Allah's Apostle said,
I
"My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies UHARB
and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf
came and took away the child of one of them,
whereupon the other said, 'It has taken your child.' The
first said, 'But it has taken your child.' So they both
carried the case before David who judged that the living
child be given to the elder lady. So both of them went to
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Solomon bin David and informed him (of the case). He
said, 'Bring me a knife so as to cut the child into two pieces and distribute it between them.' The younger lady
said, 'May Allah be merciful to you! Don't do that, for it
is her (i.e. the other lady's) child.' So he gave the child to
the younger lady."
I
8.760: Narrated Abu Huraira: Allah's Apostle said,
"There were two women with whom there were their
two sons. A wolf came and took away the son of one of
BUHAR
them. That lady said to her companion, 'The wolf has
taken your son.' The other said, 'But it has taken your
son.' So both of them sought the judgment of (the
Prophet) David who judged that the boy should be given
to the older lady. Then both of them went to (the
Prophet) Solomon, son of David and informed him of
the case. Solomon said, 'Give me a knife so that I may
cut the child into two portions and give one half to each
of you.' The younger lady said, 'Do not do so; may Allah
bless you ! He is her child.' On that, he gave the child to
the younger lady." Abu Huraira added: By Allah! I had
never heard the word 'Sakkin' as meaning knife, except
on that day, for we used to call it "Mudya".
Глава 836: Использование коров для пахоты.
3.517: Narrated Abu Huraira: The Prophet said,
1022 (2324). Передают со слов Абу Хурайры, да "While a man was riding a cow, it turned towards him IR будет доволен им Аллах, что пророк, да благословит and said, 'I have not been created for this purpose (i.e.
A
его Аллах и приветствует, сказал: «(Как-то раз,) carrying), I have been created for sloughing." The HU когда (один) человек ехал верхом на корове, она Prophet added, "I, Abu Bakr and Ùmar believe in the B
повернула к нему (свою голову) и сказала story." The Prophet went on, "A wolf caught a sheep, (человеческим голосом): “Я была создана не для and when the shepherd chased it, the wolf said, 'Who этого, а для пахоты”». (Затем пророк, да will be its guard on the day of wild beasts, when there благословит его Аллах и приветствует,) сказал: «Я, will be no shepherd for it except me?' "After narrating it, Абу Бакр и „Умар поверили этому». (Затем пророк, the Prophet said, "I, Abu Bakr and Ùmar too believe it."
да благословит его Аллах и приветствует,) сказал: Abu Salama (a sub−narrator) said, "Abu Bakr and Ùmar
«(Однажды) волк схватил овцу, а когда за ним were not present then." (It has been written that a wolf погнался пастух, волк сказал: “А кто станет охранять also spoke to one of the companions of the Prophet near их в (тот) день (, когда появятся) дикие звери, и не Medina as narrated in Fath−ul−Bari: Narrated Unais bin будет для них иного пастуха, кроме меня?”» (Затем Àmr: Ahban bin Aus said, "I was amongst my sheep.
пророк, да благословит его Аллах и приветствует,) Suddenly a wolf caught a sheep and I shouted at it. The сказал: «Я, Абу Бакр и „Умар поверили этому». wolf sat on its tail and addressed me, saying, 'Who will Передатчик этого хадиса добавил, что Абу Хурайра look after it (i.e. the sheep) when you will be busy and сказал: «А в тот день их 1 не было среди not able to look after it? Do you forbid me the provision I (собравшихся у пророка, да благословит его Аллах и which Allah has provided me?' " Ahban added, "I приветствует,) людей». 1 Здесь имеются в виду Абу clapped my hands and said, 'By Allah, I have never seen UHARB Бакр и „Умар, да будет доволен Аллах ими обоими. anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and
wonderful than this; that is, Allah's Apostle in those
palm trees, inviting people to Allah (i.e. Islam).' "Unais
bin Àmr further said, "Then Ahban went to Allah's
Apostle and informed him what happened and embraced
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with me."
4.677: Narrated Abu Huraira: Once Allah's Apostle;
offered the morning prayer and then faced the people
and said, "While a man was driving a cow, he suddenly
rode over it and beat it. The cow said, "We have not been created for this, but we have been created for
I
sloughing." On that the people said astonishingly,
"Glorified be Allah! A cow speaks!" The Prophet said, "I believe this, and Abu Bakr and Ùmar too, believe it,
BUHAR
although neither of them was present there. While a
person was amongst his sheep, a wolf attacked and took
one of the sheep. The man chased the wolf till he saved
it from the wolf, where upon the wolf said, 'You have
saved it from me; but who will guard it on the day of the
wild beasts when there will be no shepherd to guard
them except me (because of riots and afflictions)? ' " The
people said surprisingly, "Glorified be Allah! A wolf
speaks!" The Prophet said, "But I believe this, and Abu
Bakr and Ùmar too, believe this, although neither of
them was present there." (See the Foot−note of page No.
10 Vol.5)
6.442: Narrated Ibn Àbbas: All the idols which
were worshipped by the people of Noah were
worshipped by the Arabs later on. As for the idol Wadd,
IR
it was worshipped by the tribe of Kalb at
A
Daumat−al−Jandal; Suwa' was the idol of (the tribe of)
HU
Murad and then by Ban, Ghutaif at Al−Jurf near Saba;
B
Yauq was the idol of Hamdan, and Nasr was the idol of
Himyr, the branch of Dhi−al−Kala.' The names (of the
idols) formerly belonged to some pious men of the
people of Noah, and when they died Satan inspired their
people to (prepare and place idols at the places where
they used to sit, and to call those idols by their names.
The people did so, but the idols were not worshipped till
those people (who initiated them) had died andthe origin
of the idols had become obscure, whereupon people
began worshipping them.
4.632: Narrated Mujahid: I asked Ibn Àbbas,
"Should we perform a prostration on reciting
Surat−Sàd?" He recited (the Sura) including: 'And
among his progeny, David, Solomon..(up to)...so follow
I
their guidance (6.84−91) And then he said, "Your
Prophet is amongst those people who have been ordered
UHARB
to follow them (i.e. the preceding apostles).
4.633: Narrated Ibn Àbbas: The prostration in
Sura−Sàd is not amongst the compulsory prostrations,
though I saw the Prophet prostrating on reciting The
Statement of Allah:−−and to David We gave Solomon
(for a son). How excellent (a) slave he was ever
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oft−returning in repentance (to us) (38.30) And His
Statement:−− He said: My Lord Forgive me and grant
me a kingdom such as shall not belong to any other after
me.' (38.35) And His Statement:−− 'And they followed
what the Devils gave out (falsely), of magic in the
life−time of Solomon.' (2.102)
7.659: Narrated Abu Huraira: Allah's Apostle said,
I
"Avoid the Mubiqat, i.e., shirk and witchcraft."
Глава 312: Имамом может быть раб,
1.664: Narrated Anas bin Malik: The Prophet said to
BUHAR вольноотпущенник или подросток, не достигший Abu−Dhar, "Listen and obey (your chief) even if he is an совершеннолетия. 390 (693). Передают со слов Ethiopian with a head like a raisin."
Анаса, да будет доволен им Аллах, что пророк, да
благословит его Аллах и приветствует, сказал:
1.662: Narrated Anas: The Prophet said, "Listen and
«Слушайте и повинуйтесь, даже если вашим obey (your chief) even if an Ethiopian whose head is like правителем сделают эфиопа, голова которого a raisin were made your chief."
подобна изюмине».
9.256: Narrated Anas bin Malik: Allah's Apostle
Глава 1583: (Следует) повиноваться правителю, said, "You should listen to and obey, your ruler even if пока (он не потребует от человека) ослушаться he was an Ethiopian (black) slave whose head looks like (Аллаха). 2104 (7142). Передают со слов Анаса бин a raisin."
Малика, да будет доволен им Аллах, что посланник
Аллаха, да благословит его Аллах и приветствует,
сказал: «Повинуйтесь (своему правителю), даже если
поставят над вами эфиопского раба, голова которого
IR подобна изюмине». 1 1 См. хадис № 390.
A
Глава
H
279: Громкое произнесение азана.
1.583: Narrated Àbdur−Rahman: Abu Saìd
U
Al−Khudri told my father, "I see you liking sheep and
B
353 (609). Сообщается, что Абу Са„ид аль-Худри, the wilderness. So whenever you are with your sheep or да будет доволен им Аллах, сказал:
in the wilderness and you want to pronounce Adhan for
«Я слышал, как посланник Аллаха, да the prayer raise your voice in doing so, for whoever благословит его Аллах и приветствует, сказал: “Кто hears the Adhan, whether a human being, a jinn or any бы ни услышал (голос) муаззина, будь то джинн, other creature, will be a witness for you on the Day of человек или любое иное (создание), он станет Resurrection." Abu Saìd added, "I heard it (this свидетельствовать за него в День воскресения”».
narration) from Allah's Apostle."
4.517: Narrated Àbdur−Rahman bin Àbdullah bin
Àbdur−Rahman bin Abi Sasaa Ansari: That Abu Saìd
Al−Khudri said to his father. "I see you are fond of sheep and the desert, so when you want to pronounce the
Adhan, raise your voice with it for whoever will hear the
Adhan whether a human being, or a Jinn, or anything
I
else, will bear witness, in favor on the Day of
Resurrection." Abu Saìd added, "I have heard this from
UHARB
Allah's Apostle ."
9.637:Narrated Ibn Àbbas: The Prophet was hiding
himself in Mecca and used to recite the (Qur'an) in a
loud voice. When the pagans heard him they would
abuse the Qur'an and the one who brought it, so Allah
said to His Prophet: 'Neither say your prayer aloud, nor
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say it in a low tone.' (17.110) 9.638: Narrated
Àbdullah bin Àbdur−Rahman: that Abu Saìd
Al−Khudri said to him, "I see that you like sheep and the
desert, so when you are looking after your sheep or
when you are in the desert and want to pronounce the
Adhan, raise your voice, for no Jinn, human being or
any other things hear the Muàdh−dhin's voice but will
I
be a witness for him on the Day of Resurrection." Abu Saìd added, "I heard this from Allah's Apostle."
765 (1593). Передают со слов Абу Са„ида аль-
2.663: Narrated Abu Saìd Al−Khudri: The Prophet
BUHAR Худри, да будет доволен им Аллах, что пророк, да said "The people will continue performing the Hajj and благословит его Аллах и приветствует, сказал: Ùmra to the Kàba even after the appearance of Gog and
«(Люди) непременно будут (продолжать) совершать Magog." Narrated Shùba extra: The Hour (Day of хаджж и умру к Дому и после выхода (из-за стены) Judgment) will not be established till the Hajj (to the Йаджуджа и Маджуджа 1 ». 1 Йаджудж и Маджудж Kàba) is abandoned.
(библейские Гог и Магог) – враждебные людям
существа, обитающие на крайнем востоке земли за
стеной,
которая
рассыплется
незадолго
до
наступления Дня воскресения, после чего “они
устремятся с каждой возвышенности”.* Об этих
существах упоминается также в суре “Пещера”, 94 –
98. * См.: “Пророки”, 96.
393 (701). Сообщается, что Джабир, да будет
1.669: Narrated Àmr: Jabir bin Àbdullah said,
доволен им Аллах, сказал: «Обычно Му„аз бин "Muàdh bin Jabal used to pray with the Prophet and Джабаль молился вместе с пророком, да благословит then go to lead his people in prayer Once he led the IR его Аллах и приветствует, а потом возвращался и Ìsha' prayer and recited Surat "Al−Baqara." Somebody A
проводил молитву с людьми своего племени. left the prayer and Muàdh criticized him. The news HU Однажды, когда во время проведения вечерней reached the Prophet and he said to Muàdh, 'You are B
молитвы он стал читать суру “Корова” 1 , какой-то putting the people to trial,' and repeated it thrice (or said человек покинул (место молитвы), что же касается something similar) and ordered him to recite two Му„аза, то он, как кажется, плохо отозвался о нѐм. medium Suras of Mufassal." (Àmr said that he had Это дошло до пророка, да благословит его Аллах и forgotten the names of those Suras).
приветствует,
который
трижды
воскликнул:
“Искуситель!” 2 – и велел ему читать две суры из
1.673: Narrated Jabir bin Àbdullah Al−Ansari:
середины муфассаля 3 ». 1 Самая длинная сура Once a man was driving two Nadihas (camels used for Корана. 2 Пророк, да благословит его Аллах и agricultural purposes) and night had fallen. He found приветствует, имел в виду, что затягивание Му„азом Muàdh praying so he made his camel kneel and joined молитвы может внушить людям отвращение к Muàdh in the prayer. The latter recited Surat участию в общих молитвах. 3 “Муфассаль” – так 'Al−Baqara" or Surat "An−Nisa", (so) the man left the именуется вторая половина Корана, начиная с 50-й prayer and went away. When he came to know that суры “Каф” и до конца.
Muàdh had criticized him, he went to the Prophet, and
complained against Muàdh. The Prophet said thrice, "O
I
Muàdh ! Are you putting the people to trial?" It would
have been better if you had recited "Sabbih Isma
UHARB
Rabbika−l−Àla (87)", Wash−shamsi wa duhaha (91)",
or "Wal−laili idha yaghsha (92)", for the old, the weak
and the needy pray behind you." Jabir said that Muàdh
recited Sura Al−Baqara in the Ìsha' prayer.
8.127: Narrated Jabir bin Àbdullah: Muàdh bin
Jabal used to pray with the Prophet and then go to lead
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his people in prayer. Once he led the people in prayer
and recited Surat−al−Baqara. A man left (the row of the
praying people) and offered (light) prayer (separately)
and went away. When Muàdh came to know about it,
he said. "He (that man) is a hypocrite." Later that man heard what Muàdh said about him, so he came to the
Prophet and said, "O Allah's Apostle! We are people who
I
work with our own hands and irrigate (our farms) with
our camels. Last night Muàdh led us in the (night)
prayer and he recited Sura−al−Baqara, so I offered my
BUHAR
prayer separately, and because of that, he accused me of
being a hypocrite." The Prophet called Muàdh and said
thrice, "O Muàdh! You are putting the people to trials?
Recite 'Wash−shamsi wad−uhaha' (91) or'Sabbih isma
Rabbi ka−l−A'la' (87) or the like."
766 (1595). Передают со слов Ибн „Аббаса, да
2.665: Narrated Ibn Àbbas: The Prophet said, "As if
будет доволен Аллах ими обоими, что пророк, да I were looking at him, a black person with thin legs благословит его Аллах и приветствует, сказал: «Я plucking the stones of the Kàba one after another. "
будто (воочию вижу) его – чѐрного (человека) с
широко
расставленными
ногами,
который
2.666: Narrated Abu Huraira: Allah's Apostle said,
выламывает (из Каабы) камень за камнем». Глава "Dhus−Suwaiqatain (the thin legged man) from Ethiopia 614: О том, что было сказано о Чѐрном камне.
will demolish the Kàba."
767 (1597). Сообщается, что (однажды) „Умар,
2.661: Narrated Abu Huraira: The Prophet;; said,
да будет доволен им Аллах, подошѐл к Чѐрному "Dhus−Suwaiqa−tain (literally: One with two lean legs) IR камню, поцеловал его и сказал: «Поистине, мне from Ethiopia will demolish the Kàba."
A
известно, что ты – (только) камень, (сам по себе) не
HU приносящий ни вреда, ни пользы, и если бы я не
2.667: Narrated Àbis bin Rabià: Ùmar came near
B
видел, как целует тебя пророк, да благословит его the Black Stone and kissed it and said "No doubt, I Аллах и приветствует, то и я не стал бы целовать know that you are a stone and can neither benefit anyone тебя!»
nor harm anyone. Had I not seen Allah's Apostle kissing
you I would not have kissed you."
Глава 1061: Рассказ о Йаджудже и Маджудже.
4.565: Narrated Zainab bint Jahsh: That the Prophet
Слова Всевышнего: «Они сказали: “О Зу-ль-Карнайн, once came to her in a state of fear and said, "None has 1 поистине, (народы) Йаджудж и Маджудж творят the right to be worshipped but Allah. Woe unto the Arabs нечестие на земле!”» (“Пещера”, 94). 1 Буквально – from a danger that has come near. An opening has been
“двурогий”, однако, поскольку слово “карн” made in the wall of Gog and Magog like this," making a означает не только “рог”, но имеет и иные значения, circle with his thumb and index finger. Zainab bint это словосочетание можно перевести и по-другому. Jahsh said, "O Allah's Apostle! Shall we be destroyed
“Зу-ль-карнайн” часто ошибочно отождествлялся с even though there are pious persons among us?" He said, Александром Македонским; высказывались и "Yes, when the evil person will increase."
другие предположения относительно личности этого
I человека. 1341 (3346). Передают со слов Зайнаб
4.566: Narrated Abu Huraira: The Prophet said,
бинт Джахш 1 , да будет доволен ею Аллах, что "Allah has made an opening in the wall of the Gog and UHARB однажды к ней зашѐл охваченный страхом пророк, Magog (people) like this, and he made with his hand да благословит его Аллах и приветствует, который (with the help of his fingers).
воскликнул: «Нет бога, кроме Аллаха! Горе арабам
от зла, которое уже близко! Сегодня в стене
4.797: Narrated Zainab bint Jahsh: That the Prophet
Йаджуджа и Маджуджа было проделано вот такое came to her in a state of fear saying, "None has the right отверстие!» – и соединил большой и указательный to be worshiped but Allah! Woe to the Arabs because of пальцы в виде круга. Зайнаб бинт Джахш сказала: evil that has come near. Today a hole has been made in 63 / 534
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«Я спросила: “О посланник Аллаха, так неужели the wall of Gog and Magog as large as this." pointing погибнем и мы, несмотря на то, что среди нас будут with two of his fingers making a circle. Zainab said, "I праведники?” Он сказал: “Да, если пороки said, 'O Allah's Apostle! Shall we be destroyed though умножатся!”» 2 1 Одна из жѐн пророка, да amongst us there are pious people? ' He said, 'Yes, if evil благословит его Аллах и приветствует. 2 В первую increases." Narrated Um Salama: The Prophet woke up очередь посланник Аллаха, да благословит его Аллах and said, "Glorified be Allah: What great (how many) и приветствует, имел в виду прелюбодеяния. 1342 treasures have been sent down, and what great (how I (3348). Сообщается, что Абу Са„ид аль-Худри, да many ) afflictions have been sent down!"
будет доволен им Аллах, сказал: (Однажды) пророк,
да благословит его Аллах и приветствует, сказал:
4.567: Narrated Abu Saìd Al−Khudri: The Prophet
BUHAR «(В День воскресения) Аллах скажет: “О Адам!” said, "Allah will say (on the Day of Resurrection), 'O
(Адам) откликнется: “Вот я перед Тобой и готов Adam.' Adam will reply, 'Labbaik wa Sàdaik', and all служить Тебе, а (всѐ) благо в Твоих руках! /Ляббай- the good is in Your Hand.' Allah will say: 'Bring out the кя, ва са„дай-кя ва-ль-хайру фи йадай-кя!/” (Аллах) people of the fire.' Adam will say: 'O Allah! How many скажет: “Выведи тех, кому суждено оказаться в are the people of the Fire?' Allah will reply: 'From every огне!” (Адам) спросит: “А сколько их?” (Аллах) one thousand, take out nine−hundred−and ninety−nine.'
скажет: “(Выведи) девятьсот девяносто девять из At that time children will become hoary headed, every каждой тысячи”, и после этого поседеют малые pregnant female will have a miscarriage, and one will (дети), и каждая беременная сложит свою ношу, и see mankind as drunken, yet they will not be drunken, увидишь ты людей (будто) пьяными, хотя пьяными but dreadful will be the Wrath of Allah." The они не будут, но суровым будет наказание Аллаха! 1 companions of the Prophet asked, "O Allah's Apostle!
”» (Люди) спросили: «О посланник Аллах, а кто из Who is that (excepted) one?" He said, "Rejoice with нас будет тем единственным (, кто спасѐтся от glad tidings; one person will be from you and огня?» На это пророк, да благословит его Аллах и one−thousand will be from Gog and Magog."
приветствует,) ответил: «Радуйтесь, ибо один будет TheProphet further said, "By Him in Whose Hands my IR из вас, а тысяча – из (народов) Йаджудж и life is, hope that you will be one−fourth of the people of A
Маджудж!» – после чего сказал: «Клянусь Тем, в Paradise." We shouted, "Allahu Akbar!" He added, "I HU Чьей длани душа моя, поистине, я надеюсь, что вы hope that you will be one−third of the people of B
составите собой четверть обитателей рая!» – и мы Paradise." We shouted, "Allahu Akbar!" He said, "I воскликнули: «Аллах велик!» Потом (пророк, да hope that you will be half of the people of Paradise." We благословит его Аллах и приветствует,) сказал: «Я shouted, "Allahu Akbar!" He further said, "You надеюсь, что вы составите собой треть обитателей (Muslims) (compared with non Muslims) are like a рая!» – и мы воскликнули: «Аллах велик!» Потом black hair in the skin of a white ox or like a white hair in (пророк, да благословит его Аллах и приветствует,) the skin of a black ox (i.e. your number is very small as сказал: «Я надеюсь, что вы составите собой compared with theirs).
половину обитателей рая!» – и мы воскликнули:
«Аллах велик!» А потом (пророк, да благословит его
state since you left them." 6.265: Narrated Abu
Аллах и приветствует,) сказал: «Но по сравнению с Saìd Al−Khudri: The Prophet said, "On the day of другими людьми вы подобны всего лишь чѐрному Resurrection Allah will say, 'O Adam!' Adam will reply, волоску на шкуре белого быка или белому волоску 'Labbaik our Lord, and Sàdaik ' Then there will be a на шкуре чѐрного быка». 1 См.: “Хаджж”, 2.
loud call (saying), Allah orders you to take from among
your offspring a mission for the (Hell) Fire.' Adam will
I
say, 'O Lord! Who are the mission for the (Hell) Fire?'
Allah will say, 'Out of each thousand, take out 999.' At
UHARB
that time every pregnant female shall drop her load
(have a miscarriage) and a child will have grey hair. And
you shall see mankind as in a drunken state, yet not
drunk, but severe will be the torment of Allah." (2 2.2)
(When the Prophet mentioned this), the people were so
distressed (and afraid) that their faces got changed (in
color) whereupon the Prophet said, "From Gog and
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Magog nine−hundred ninety−nine will be taken out and
one from you. You Muslims (compared to the large
number of other people) will be like a black hair on the
side of a white ox, or a white hair on the side of a black
ox, and I hope that you will be one−fourth of the people
of Paradise." On that, we said, "Allahu−Akbar!" Then he said, "I hope that you will be) one−third of the people of
I
Paradise." We again said, "Allahu−Akbar!" Then he said, "(I hope that you will be) one−half of the people of
Paradise." So we said, Allahu Akbar."
BUHAR
7.215: Narrated Ibn Àbbas: Allah's Apostle
performed the Tawaf (around the Kàba while riding his
camel, and every time he reached the corner (of the
Black Stone) he pointed at it with his hand and said,
"Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog
like this and this," forming the number 90 (with his thumb and index finger).
8.537: Narrated Abu Saìd: The Prophet said, "Allah
will say, 'O Adam!. Adam will reply, 'Labbaik and
Sàdaik (I respond to Your Calls, I am obedient to Your
orders), wal Khair fi Yadaik (and all the good is in Your
Hands)!' Then Allah will say (to Adam), Bring out the
IR
people of the Fire.' Adam will say, 'What (how many)
A
are the people of the Fire?' Allah will say, 'Out of every
HU
thousand (take out) nine−hundred and ninety−nine
B
(persons).' At that time children will become
hoary−headed and every pregnant female will drop her
load (have an abortion) and you will see the people as if
they were drunk, yet not drunk; But Allah's punishment
will be very severe." That news distressed the
companions of the Prophet too much, and they said, "O
Allah's Apostle! Who amongst us will be that man (the
lucky one out of one−thousand who will be saved from
the Fire)?" He said, "Have the good news that
one−thousand will be from Gog and Magog, and the one
(to be saved will be) from you." The Prophet added, "By
Him in Whose Hand my soul is, I Hope that you
(Muslims) will be one third of the people of Paradise."
On that, we glorified and praised Allah and said, "Allahu
I
Akbar." The Prophet then said, "By Him in Whose Hand
my soul is, I hope that you will be one half of the people
UHARB
of Paradise, as your (Muslims) example in comparison
to the other people (non−Muslims), is like that of a
white hair on the skin of a black ox, or a round hairless
spot on the foreleg of a donkey."
9.181: Narrated Zainab bint Jahsh: The Prophet got
up from his sleep with a flushed red face and said,
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"None has the right to be worshipped but Allah. Woe to
the Arabs, from the Great evil that is nearly approaching
them. Today a gap has been made in the wall of Gog
and Magog like this." (Sufyan illustrated by this
forming the number 90 or 100 with his fingers.) It was
asked, "Shall we be destroyed though there are righteous
people among us?" The Prophet said, "Yes, if evil I
increased."
9.249: Narrated Zainab bint Jahsh: That one day
BUHAR
Allah's Apostle entered upon her in a state of fear and
said, "None has the right to be worshipped but Allah!
Woe to the Arabs from the Great evil that has
approached (them). Today a hole has been opened in the
dam of Gog and Magog like this." The Prophet made a
circle with his index finger and thumb. Zainab bint
Jahsh added: I said, "O Alllah's Apostle! Shall we be destroyed though there will be righteous people among
us?" The Prophet said, "Yes, if the (number) of evil (persons) increased."
9.250: Narrated Abu Huraira: The Prophet said, "A
hole has been opened in the dam of Gog and Magog."
Wuhaib (the sub−narrator) made the number 90 (with
his index finger and thumb).
I
Г
R
лава 400: О проявлении радости во время
2.71: Narrated Al−Bara': I heard the Prophet
A
праздника.
(p.b.u.h) delivering a Khutba saying, "The first thing to HU
be done on this day (first day of Ìd ul Adha) is to pray;
B
498 (949). Сообщается, что „Аиша, да будет and after returning from the prayer we slaughter our доволен ею Аллах, сказала:
sacrifices (in the name of Allah) and whoever does so,
«(Однажды) посланник Аллаха, да благословит he acted according to our Sunna (traditions)."
его Аллах и приветствует, вошѐл ко мне в то время,
когда у меня находились две девушки, певшие
2.72: Narrated Aisha: Abu Bakr came to my house
песню о Бу„асе1, лѐг на постель и отвернулся. (А while two small Ansari girls were singing beside me the через некоторое время в мою комнату) вошѐл Абу stories of the Ansar concerning the Day of Buath. And Бакр и резко спросил меня: “(Как может) свирель they were not singers. Abu Bakr said protestingly, шайтана (звучать) у пророка, да благословит его "Musical instruments of Satan in the house of Allah's Аллах и приветствует?!” Тогда посланник Аллаха, да Apostle !" It happened on the Ìd day and Allah's благословит его Аллах и приветствует, повернулся к Apostle said, "O Abu Bakr! There is an Ìd for every нему и сказал: “Оставь их”,2 когда же (Абу Бакр) nation and this is our Ìd."
отвлѐкся, я сделала девушкам знак и они вышли».
5.268: Narrated Aisha: That once Abu Bakr came to
I
1 Бу„ас – название урочища в двух милях от her on the day of Ìd−ul−Fitr or Ìd ul Adha while the Медины, где в 619 или 620 году произошло Prophet was with her and there were two girl singers UHARB сражение между отрядами племѐн аус и хазрадж, в with her, singing songs of the Ansar about the day of котором победили ауситы и погибло много людей, Buath. Abu Bakr said twice. "Musical instrument of после чего эти племена в течение определѐнного Satan!" But the Prophet said, "Leave them Abu Bakr, for времени враждовали друг с другом. Впоследствии every nation has an Ìd (i.e. festival) and this day is our людей именно из этих племѐн стали именовать Ìd."
ансарами.
2
Пение без использования музыкальных
4.155: Narrated Àisha: Allah's Apostle came to my
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инструментов разрешается только женщинам, house while two girls were singing beside me the songs собирающимся в своѐм кругу по случаю праздников of Bu'ath (a story about the war between the two tribes или каких-либо торжеств. См.: “Лукман”, 6 – 7; см. of the Ansar, i.e. Khazraj and Aus, before Islam.) The также хадис № 1842.
Prophet reclined on the bed and turned his face to the
other side. Abu Bakr came and scolded me and said
509 (987). Передают со слов „Аиши, да будет protestingly, "Instrument of Satan in the presence of доволен ею Аллах, что однажды во время Allah's Apostle?" Allah's Apostle turned his face towards I пребывания в Мине Абу Бакр, да будет доволен им him and said, "Leave them." When Abu Bakr became Аллах, зашѐл к ней тогда, когда у неѐ находились inattentive, I waved the two girls to go away and they две девушки, игравшие на бубне, а также пророк, да left. It was the day of Ìd when negroes used to play BUHAR благословит его Аллах и приветствует, with leather shields and spears. Either I requested прикрывшийся своей одеждой. Абу Бакр резко Allah's Apostle or he himself asked me whether I would заговорил с ними, но пророк, да благословит его like to see the display. I replied in the affirmative. Then Аллах и приветствует, открыл лицо и сказал: he let me stand behind him and my cheek was touching
«Оставь их, о Абу Бакр, ведь это – дни праздника, his cheek and he was saying, "Carry on, O Bani Arfida дни (пребывания) в Мине».
(i.e. negroes)!" When I got tired, he asked me if that was
enough. I replied in the affirmative and he told me to
(988). Сообщается также, что „Аиша сказала:
leave.
«Пророк, да благословит его Аллах и
приветствует, прикрывал меня (от чужих глаз), когда
2.70: Narrated Aisha: Allah's Apostle (p.b.u.h) came
я смотрела на эфиопов, игравших (копьями рядом с) to my house while two girls were singing beside me the мечетью, когда же „Умар принялся останавливать их, songs of Buath (a story about the war between the two пророк, да благословит его Аллах и приветствует, tribes of the Ansar, the Khazraj and the Aus, before сказал: “Оставь их, (ибо) сыны Арфида1 находятся Islam). The Prophet (p.b.u.h) lay down and turned his под (моей) защитой!”»
face to the other side. Then Abu Bakr came and spoke
IR
t o me harshly saying, "Musical instruments of Satan
A
1 Имя полумифического прародителя эфиопов.
near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) HU
turned his face towards him and said, "Leave them."
B
When Abu Bakr became inattentive, I signaled to those
girls to go out and they left. It was the day of Ìd, and
the Black people were playing with shields and spears;
so either I requested the Prophet (p.b.u.h) or he asked
me whether I would like to see the display. I replied in
the affirmative. Then the Prophet (p.b.u.h) made me
stand behind him and my cheek was touching his cheek
and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you
satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave.
2.103: Narrated Ùrwa on the authority of Àisha:
On the days of Mina, (11th, 12th, and 13th of
I
Dhul−Hijjah) Abu Bakr came to her while two young
girls were beating the tambourine and the Prophet was
UHARB
lying covered with his clothes. Abu Bakr scolded them
and the Prophet uncovered his face and said to Abu
Bakr, "Leave them, for these days are the days of Ìd and the days of Mina." Àisha further said, "Once the Prophet was screening me and I was watching the
display of black slaves in the Mosque and (Ùmar)
scolded them. The Prophet said, 'Leave them. O Bani
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Arfida! (carry on), you are safe (protected)'."
4.730: Narrated Àisha: That during the Mina days,
Abu Bakr came to her, while there where two girls with
her, beating drums, and the Prophet was (lying) covering
himself with his garment. Abu Bakr rebuked the two
girls, but the Prophet uncovered his face and said, "O
I
Abu Bakr! Leave them, for these are the days of Id
(festival)." Those days were the days of Mina−. Àisha added, "I was being screened by the Prophet while I was
BUHAR
watching the Ethiopians playing in the Mosque. Ùmar
rebuked them, but theProphet said, "Leave them, O Bani
Arfida! Play. (for) you are safe."
1842 (5590). Передают со слов Абу „Амира аль-
7.49 4.2: Narrated Abu 'Amir or Abu Malik
Аш„ари, да будет доволен им Аллах, что он слышал, Al−Ashàri: that he heard the Prophet saying, "From как пророк, да благословит его Аллах и among my followers there will be some people who will приветствует, сказал:
consider illegal sexual intercourse, the wearing of silk,
«Обязательно появятся люди из (числа членов) the drinking of alcoholic drinks and the use of musical моей общины, которые станут считать дозволенным instruments, as lawful. And there will be some people прелюбодеяния, (ношение) шѐлка, (употребление) who will stay near the side of a mountain and in the вина и (использование) музыкальных инструментов. evening their shepherd will come to them with their И (некоторые из них) поселятся у края высокой горы, sheep and ask them for something, but they will say to а вечером к ним пригонят их скот и придѐт к ним him, 'Return to us tomorrow.' Allah will destroy them (бедняк, чтобы они помогли ему в его) нужде. Они during the night and will let the mountain fall on them, скажут: “Возвращайся к нам завтра”, но (ночью) and He will transform the rest of them into monkeys and I
А
R
ллах уничтожит (часть из) них, обрушив на них эту pigs and they will remain so till the Day of A
гору, других же обратит в обезьян и свиней (, и они Resurrection."
HU останутся в таком виде) до самого Дня воскресения».
B
Глава 336: Чтение (Корана) вслух во время
1.740: Narrated Ibn Àbbas: The Prophet set out
утренней /фаджр/ молитвы.
with the intention of going to Suq Ùkaz (market of
Ùkaz) along with some of his companions. At the same
420 (773). Сообщается, что Ибн „Аббас, да будет time, a barrier was put between the devils and the news доволен Аллах ими обоими, сказал:
of heaven. Fire commenced to be thrown at them. The
(Однажды) пророк, да благословит его Аллах и Devils went to their people, who asked them, "What is приветствует, вместе с группой сподвижников wrong with you?" They said, "A barrier has been placed двинулся в путь, намереваясь посетить ярмарку в between us and the news of heaven. And fire has been
„Укязе1. (В то время) шайтанам был преграждѐн thrown at us." They said, "The thing which has put a доступ к известиям с небес2 и они были поражены barrier between you and the news of heaven must be небесным огнѐм. Тогда шайтаны отправились к something which has happened recently. Go eastward своему народу, и (их) спросили: «Что с вами?» Они and westward and see what has put a barrier between сказали: «Что-то преградило нам доступ к известиям you and the news of heaven." Those who went towards с небес, и мы были поражены небесным огнѐм». Tuhama came across the Prophet at a place called I (Им) сказали: «Преградой между вами и известиями Nakhla and it was on the way to Suq Ùkaz and the с небес могло стать только что-то новое, Prophet was offering the Fajr prayer with his UHARB отправляйтесь же на восток и на запад земли и companions. When they heard the Qur'an they listened to посмотрите, что помешало вам (узнавать эти) it and said, "By Allah, this is the thing which has put a известия». И (пути) тех из них, что направились в barrier between us and the news of heaven." They went сторону Тихамы3, пересеклись с пророком, да to their people and said, "O our people; verily we have благословит
его
Аллах
и
приветствует, heard a wonderful recital (Qur'an) which shows the true находившимся в Нахле4 по пути в „Укяз и path; we believed in it and would not ascribe partners to совершавшим в это время утреннюю молитву вместе our Lord." Allah revealed the following verses to his 68 / 534
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со своими сподвижниками. Услышав (чтение) Prophet (Sura 'Jinn') (72): "Say: It has been revealed to Корана, они стали прислушиваться к нему и (стали) me." And what was revealed to him was the восклицать: «Клянѐмся Аллахом, это и преградило conversation of the Jinns.
вам доступ к известиям с небес!» – а потом
вернулись к своему народу и сказали: «О народ наш!
6.443: Narrated Ibn Àbbas: Allah's Apostle went
Поистине, мы слышали дивный Коран, который out along with a group of his companions towards Ùkaz наставляет на прямой путь. Мы уверовали в него и Market. At that time something intervened between the I не будем поклоняться никому, кроме Господа devils and the news of the Heaven, and flames were sent нашего»5, после чего Аллах ниспослал Своему down upon them, so the devils returned. Their пророку, да благословит его Аллах и приветствует, fellow−devils said, "What is wrong with you? " They BUHAR (айат, в котором говорится): «Скажи: “Дано мне в said, "Something has intervened between us and the откровении…”»6 И ему действительно было news of the Heaven, and fires (flames) have been shot at ниспослано в откровении содержание разговоров us." Their fellow−devils said, "Nothing has intervened джиннов.
between you and the news of the Heaven, but an
i mportant event has happened. Therefore, travel all over
1 „Укяз – урочище в 100 километрах восточнее the world, east and west, and try to find out what has Мекки, где в месяце зу-ль-када, незадолго до начала happened." And so they set out and travelled all over the периода хаджжа, устраивалась ежегодная ярмарка. В world, east and west, looking for that thing which данном хадисе рассказывается о событиях 619 года.
intervened between them and the news of the Heaven.
2 В сурах “Аль-Хиджр”, 18 и “Поэты”, 221 – 223, Those of the devils who had set out towards Tihama, а также в некоторых хадисах сообщается, что went to Allah's Apostle at Nakhla (a place between шайтаны
подслушивают
откровения, Mecca and Taif) while he was on his way to Ùkaz ниспосылаемые ангелам, и передают то, что им Market. (They met him) while he was offering the Fajr удаѐтся подслушать, прорицателям, но часть из них prayer with his companions. When they heard the Holy при этом поражает небесный огонь /шухуб/.
Qur'an being recited (by Allah's Apostle), they listened to
I
3
R
Название прибрежной полосы вдоль восточного it and said (to each other). This is the thing which has A
берега Красного моря.
intervened between you and the news of the Heavens."
HU
4 Нахля – урочище, находящееся на расстоянии Then they returned to their people and said, "O our B
дневного перехода от Мекки.
people! We have really heard a wonderful recital
5 “Джинны”, 1 – 2.
(Qur'an). It gives guidance to the right, and we have
6 “Джинны”, 1. Имеется в виду ниспослание всей believed therein. We shall not join in worship, anybody этой суры.
with our Lord." (See 7 2.1−2) Then Allah revealed to His Prophet (Surat al−Jinn): 'Say: It has been revealed
to me that a group (3 to 9) of Jinns listened (to the
Qur'an).' (7 2.1) The statement of the Jinns was revealed
to him .
540 (1071). Передают со слов Ибн „Аббаса, да
2.177:Narrated Ibn Àbbas: The Prophet I prostrated
будет доволен Аллах ими обоими, что, когда пророк, while reciting An−Najm and with him prostrated the да благословит его Аллах и приветствует, совершал Muslims, the pagans, the jinns, and all human beings.
земной поклон (во время чтения суры) “Звезда”,
вместе
с
ним
кланялись
мусульмане
и
6.385: Narrated Ibn Àbbas: The Prophet performed
многобожники, джинны и люди.1
a prostration when he finished reciting Surat−an−Najm,
I
and all the Muslims and pagans and Jinns and human
1 Имеется в виду, что чтение этой суры оказывало beings prostrated along with him.
UHARB огромное впечатление на всех присутствовавших.
1354 (3371). Сообщается, что Ибн „Аббас, да
4.590: Narrated Ibn Àbbas: The Prophet used to
будет доволен Аллах ими обоими, передал, что seek Refuge with Allah for Al−Hasan and Al−Husain пророк, да благословит его Аллах и приветствует, and say: "Your forefather (i.e. Abraham) used to seek часто просил защиты для аль-Хасана и аль-Хусайна Refuge with Allah for Ishmael and Isaac by reciting the 1 и говорил: «Поистине, ваш праотец 2 просил у following: 'O Allah! I seek Refuge with Your Perfect Аллаха защиты для Исма„ила и Исхака (, говоря): Words from every devil and from poisonous pests and 69 / 534
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“Прибегаю к совершенным словам Аллаха, 3 чтобы from every evil, harmful, envious eye.' "
они защитили вас от любого шайтана и (ядовитого)
насекомого и от всякого дурного глаза! /А„узу би-
кялимати-Ллахи-т-таммати мин кулли шайтанин ва
хамматин ва мин кулли „айнин лямматин!/”» 1 То
есть для своих внуков. 2 Имеется в виду Ибрахим,
мир ему. 3 Речь идѐт о совершенстве с точки зрения
I милости и пользы.
1473 (3743). Сообщается, что „Алькама, да
5.85: Narrated 'Alqama: I went to Sham and offered
помилует его Аллах Всевышний, сказал: Прибыв в a two−rakàt prayer and then said, "O Allah! Bless me BUHAR Шам, я совершил (в мечети) молитву в два раката, а with a good pious companion." So I went to some потом сказал: “О Аллах, помоги мне (найти) people and sat with them. An old man came and sat by праведного собеседника!” После этого я подошѐл к my side. I asked, "Who is he?" They replied, "(He is) каким-то людям и подсел к ним, а затем пришѐл Abu−Ad−Darda.' I said (to him), "I prayed to Allah to какой-то старец и сел рядом со мной. Я спросил: bless me with a pious companion and He sent you to
«Кто это?» (Мне) ответили: «Абу- д-Дарда». Тогда я me." He asked me, "From where are you?" I replied, сказал (ему): «Поистине, я молил Аллаха о том, "From the people of Al−Kufa." He said, "Isn't there чтобы Он помог мне (найти) праведного amongst you Ibn Um Àbd, the one who used to carry собеседника, и Он помог мне найти тебя!» Абу-д- the shoes, the cushion(or pillow) and the water for Дарда, да будет доволен им Аллах, спросил: «Откуда ablution? Is there amongst you the one whom Allah ты?» Я сказал: «Из Куфы». Он спросил: «Так разве gave Refuge from Satan through the request of His нет среди вас доверенного лица (пророка, да Prophet. Is there amongst you the one who keeps the благословит его Аллах и приветствует), которому secrets of the Prophet which nobody knows except известно то, чего никто больше не знает?» 1 – имея him?" Abu Darda further asked, "How does Àbdullah в виду Хузайфу. Я сказал: «Есть». (Потом) он (bin Masùd) recite the Sura starting with, 'By the Night IR спросил: «А разве нет среди вас того, кого Аллах as it conceals (the light)." (9 2.1) Then I recited before A
защитил (от шайтана) по просьбе Своего пророка, да him: 'By the Night as it envelops: And by the Day as it HU благословит его Аллах и приветствует?» – имея в appears in brightness; And by male and female.' (9
B
виду „Аммара. Я сказал: «Есть». (Потом) он спросил: 1.1−3) On this Abu Ad−Darda' said, "By Allah, the
«А разве нет среди вас того, кто носил (за пророком, Prophet made me recite the Sura in this way while I was да благословит его Аллах и приветствует,) listening to him (reciting it).
зубочистку (или: был его доверенным лицом)?» 2 Я
сказал: «Есть». (После этого Абу-д-Дарда) спросил:
5.86: Narrated Ibrahim: 'Alqama went to Sham and
«Как „Абдуллах (бин Мас„уд) читает (суру, в when he entered the mosque, he said, "O Allah ! Bless которой сказано): “Клянусь ночью, когда она (всѐ) me with a pious companion." So he sat with Abu покрывает (мраком), клянусь днѐм, когда предстаѐт Ad−Darda. Abu Ad−Darda' asked him, "Where are you он в полном блеске…” 3 ?» Я ответил: «(Он from?" 'Alqama replied, "From the people of Kufa." Abu читает):“Клянусь мужчиной и женщиной…” 4 » Ad−Darda said, "Isn't there amongst you the Keeper of (Тогда Абу-д-Дарда) воскликнул: «Эти (люди) 5 не the secret which nobody else knows i.e. Hudhaifa?"
оставляют попыток увести меня от того, что я Al−qama said, "Yes." Then Abu Ad−Darda further said, слышал от посланника Аллаха, да благословит его "Isn't there amongst you the person whom Allah gave Аллах и приветствует!» 1 Имеется в виду, что Refuge from Satan through the invocation of His I пророк, да благословит его Аллах и приветствует, Prophet namely Àmmar?" Alqama replied in the научил Хузайфу бин аль-Йамана, да будет доволен affirmative Abu Ad−Darda said, "Isn't there amongst UHARB им Аллах, распознавать лицемеров. 2 Имеется в you the person who carries the Siwak (or the Secret) виду „Абдуллах бин Мас„уд, да будет доволен им (i.e. of the Prophet namely Àbdullah bin Massud)?"
Аллах. 3 “Ночь”, 1 – 2. 4 Cкорее всего данный айат Alqama said, "Yes." Then Abu Ad−Darda asked, "How первоначально был ниспослан в таком виде, а потом (Abdullah bin Masud) used to recite the Sura starting были ниспосланы некоторые другие слова, после with: "By the night as it envelopes; By the day as it чего он и приобрѐл свой окончательный вид: appears in brightness?" (9 2.1−2). Alqama said "And by
«Клянусь Тем, Кто сотворил мужчину и male and female." Abu Ad−Darda then said, "These 70 / 534
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женщину…» (“Ночь”, 3). Об этом было известно people (of Sham) tried hard to make me accept жителям Шама, но этого не знали ни „Алькама, ни something other than what I had heard from the
„Абдуллах бин Мас„уд, ни Абу-д-Дарда, считавший, Prophet."
что жители Шама специально вводят его в
заблуждение. 5 Речь идѐт о жителях Шама.
8.295: Narrated Ibrahim: 'Alaqama went to Sham
and came to the mosque and offered a two−rakàt
prayer, and invoked Allah: "O Allah! Bless me with a I
(pious) good companion." So he sat beside Abu
Ad−Darda' who asked, "From where are you?" He said,
"From the people of Kufa." Abu Darda' said, "Wasn't BUHAR
there among you the person who keeps the secrets (of
the Prophet ) which nobody knew except him (i.e.,
Hudhaifa (bin Al−Yaman)). And isn't there among you
the person whom Allah gave refuge from Satan through
the request (tongue) of Allah's Apostle? (i.e., Àmmar).
Isn't there among you the one who used to carry the
Siwak and the cushion (or pillows (of the Prophets)?
(i.e., Ibn Masùd). How did Ibn Masùd use to recite 'By
the night as it conceals (the light)?" (Sura 92). 'Alqama
said, "Wadhdhakari Wal Untha' (And by male and
female.") Abu Ad−Darda added. 'These people continued
to argue with me regarding it till they were about to
cause me to have doubts although I heard it from Allah's
Apostle."
IR
5.105: Narrated Alqama: I went to Sham and was
A
offering a two−rakàt prayer; I said, "O Allah! Bless me
HU
with a (pious) companion." Then I saw an old man
B
coming towards me, and when he came near I said, (to
myself), "I hope Allah has given me my request." The man asked (me), "Where are you from?" I replied, "I am from the people of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's) shoes, Siwak
and the ablution water container? Weren't there amongst
you the man who was given Allah's Refuge from the
Satan? And weren't there amongst you the man who
used to keep the (Prophet's) secrets which nobody else
knew? How did Ibn Um Àbd (i.e. Àbdullah bin
Masùd) use to recite Surat−al−lail (the Night:92)?" I
recited:−− "By the Night as it envelops By the Day as it
appears in brightness. And by male and female." (9
2.1−3) On that, Abu Darda said, "By Allah, the Prophet
I
made me read the Verse in this way after listening to
him, but these people (of Sham) tried their best to let me
UHARB
say something different."
Глава 517: Покойный слышит стук сандалий.
2.422: Narrated Anas: The Prophet said, "When a
human being is laid in his grave and his companions
638 (1338). Передают со слов Анаса бин Малика, return and he even hears their foot steps, two angels да будет доволен им Аллах, что пророк, да come to him and make him sit and ask him: What did благословит его Аллах и приветствует, сказал:
you use to say about this man, Muhammad ? He will
«После того как раба Аллаха положат в его say: I testify that he is Allah's slave and His Apostle.
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